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Bo Karen Lee / Trauma and Spirituality: From Bystander to Beloved, From Alarmed Aloneness to Gazing Upon the God Who Gazes Upon Me With Love
00:38:28
How do you heal from trauma—whether individual, familial, or collective? Can Christian spirituality help? The tumultuous time we find ourselves in serves up regular doses of the suffering and pain of others—war wages destruction, migrants are left to die of heat exposure, hate crimes based in bigotry and fear of ethnicity or orientation or identity leave us all feeling numbed to our humanity; and with the aid of our phones, we even risk a dependency relationship with that trauma. It's constantly leveraged for political gain, power, money, or ugly fame. If we see the game of human culture as a zero-sum struggle for power, someone's political gain is always another's loss. Someone's joy another's sorrow. How are we supposed to find our human siblings? Add to this the unspoken trauma that haunts so many of us—myself, you listeners, that person in your life who seems strong and impervious to harm—we all carry our lifetime's worth of trauma even if we act like it's not there. But as Bessel Vander Kolk's best selling title captures so well, even when your conscious mind does that surreptitious work to ignore, deny, suppress, or forget trauma—"the body knows the score." But perhaps so too the spirit knows the score. Today, Bo Karen Lee joins Ryan McAnnally-Linz for a conversation on trauma and Ignatian spirituality. Bo is Associate Professor of Spiritual Theology and Christian Formation at Princeton Theological Seminary, and has written and taught contemplative theology, prayer, and the connection between spirituality and social justice. This conversation is a beautiful and sensitive—and sometimes quite raw—exploration of trauma and the human experience. But the clarity and courage reflected in Bo's presentation of how trauma threatens the human mind and body is matched by a powerful empathy and peace, as she reflects on moving through a spiritual journey from victim or bystander of trauma to a beloved, seen, known, and loved by God and other deeply caring helpers. The discussion that follows offers a concise introduction to the Ignatian spiritual tradition, as well as a holistic comment on how trauma at the individual, genetic, family, and national level can be acknowledged, addressed, and acted on. This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation. About Bo Karen Lee, ThM '99, PhD '07, is associate professor of spiritual theology and Christian formation at Princeton Theological Seminary. She earned her BA in religious studies from Yale University, her MDiv from Trinity International University in Deerfield, Illinois, and her ThM and PhD from Princeton Seminary. She furthered her studies in the returning scholars program at the University of Chicago, received training as a spiritual director from Oasis Ministries, and was a Mullin Fellow with the Institute of Advanced Catholic Studies. Her book, Sacrifice and Delight in the Mystical Theologies of Anna Maria van Schurman and Madame Jeanne Guyon, argues that surrender of self to God can lead to the deepest joy in God. She has recently completed a volume, The Soul of Higher Education, which explores contemplative pedagogies and research strategies. A recipient of the John Templeton Award for Theological Promise, she gave a series of international lectures that included the topic, “The Face of the Other: An Ethic of Delight.” She is a member of the Presbyterian Church (USA), the Society for the Study of Early Modern Women, and the American Academy of Religion; she recently served on the Governing Board of the Society for the Study of Christian Spirituality, and is on the editorial board of the journal, Spirtus, as well as on the steering committee of the Christian Theology and Bible Group of the Society of Biblical Literature. Before joining Princeton faculty, she taught in the Theology Department at Loyola College in Baltimore, Maryland, where she developed courses with a vibrant service-learning component for students to work at shelters for women recovering from drug addiction and sex trafficking. She now enjoys teaching classes on prayer for the Spirituality and Mission Program at Princeton Seminary, in addition to taking students on retreats and hosting meditative walks along nature trails. Production Notes
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Jun 29, 2022 |
Lisa Sharon Harper / Fortune: How Race Broke My Family & the World—and How to Repair It All
00:48:47
Seldom do we think of the study of history as a journey of self-discovery. And if that claim has any truth, it's because we modern people tend to see ourselves as autonomous, independent, untethered, and unaffected by our biological and cultural genealogies. But there's a story in our DNA that didn't start with us. And Lisa Sharon Harper has been on a decades-long journey of self-discovery, piecing together her family's lineage from their arrival on America's shores—via slave boats, through the twists and turns of slavery and indentured servitude, through America's post-civil war attempt at Reconstruction, down into the shadowy valley of Jim Crow and twentieth-century Civil Rights struggle, all to her life in the present. Her book is Fortune: How Race Broke My Family and the World—and How to Repair It All. Evan Rosa recently spoke with Lisa at length about how race broke her world and how she traced her family line back beyond the founding of America. And in continued celebration of Juneteenth and the Black joy which has transcended centuries of oppression, the Black history that deserves to be named and known, and the Black freedom which is real and yet still not fully realized and repaired—thanks for listening today friends. How to Buy Fortune: How Race Broke My Family and the World—and How to Repair It All: About Lisa Sharon Harper From Ferguson to New York, and from Germany to South Africa to Australia, Lisa Sharon Harper leads trainings that increase clergy and community leaders’ capacity to organize people of faith toward a just world. A prolific speaker, writer and activist, Ms. Harper is the founder and president of FreedomRoad.us, a consulting group dedicated to shrinking the narrative gap in our nation by designing forums and experiences that bring common understanding, common commitment and common action. Ms. Harper is the author of several books, including Evangelical Does Not Equal Republican…or Democrat (The New Press, 2008); Left Right and Christ: Evangelical Faith in Politics (Elevate, 2011); Forgive Us: Confessions of a Compromised Faith (Zondervan, 2014); and the critically acclaimed, The Very Good Gospel: How Everything Wrong can be Made Right (Waterbrook, a division of Penguin Random House, 2016). The Very Good Gospel, recognized as the “2016 Book of the Year” by Englewood Review of Books, explores God’s intent for the wholeness of all relationships in light of today’s headlines. A columnist at Sojourners Magazine and an Auburn Theological Seminary Senior Fellow, Ms. Harper has appeared on TVOne, FoxNews Online, NPR, and Al Jazeera America. Her writing has been featured in CNN Belief Blog, The National Civic Review, Sojourners, The Huffington Post, Relevant Magazine, and Essence Magazine. She writes extensively on shalom and governance, immigration reform, health care reform, poverty, racial and gender justice, climate change, and transformational civic engagement. Ms. Harper earned her Masters degree in Human Rights from Columbia University in New York City, and served as Sojourners Chief Church Engagement Officer. In this capacity, she fasted for 22 days as a core faster in 2013 with the immigration reform Fast for Families. She trained and catalyzed evangelicals in St. Louis and Baltimore to engage the 2014 push for justice in Ferguson and the 2015 healing process in Baltimore, and she educated faith leaders in South Africa to pull the levers of their new democracy toward racial equity and economic inclusion. In 2015, The Huffington Post named Ms. Harper one of 50 powerful women religious leaders to celebrate on International Women’s Day. In 2019, The Religion Communicators Council named a two-part series within Ms. Harper’s monthly Freedom Road Podcast “Best Radio or Podcast Series of The Year”. The series focused on The Roots and Fruits of Immigrant Labor Exploitation in the US. And in 2020 Ms. Harper received The Bridge Award from The Selma Center for Nonviolence, Truth and Reconciliation in recognition of her dedication to bridging divides and building the beloved community. Production Notes
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Jun 21, 2022 |
Amy Brown Hughes / Hospitable Theology: Space for Questions, Diversity, and Reflection
00:17:11
Does your approach to theology bring healing and reconciliation? Does it introduce Christianity as a way of life and peace, flourishing, justice, and shalom? Does your theology have space for diverse and difficult questions to occupy the same space? That kind of hospitable theology would indeed make a difference in our world. Today on the show, we're playing a conversation between Matt Croasmun and Amy Brown Hughes, Associate Professor of Theology at Gordon College and author of Christian Women in the Patristic World. Amy and Matt reflect on the promise and hope of a hospitable theology, grounded in a way of life, sensitive to the difference theology makes for the most pressing issues of our lives today. About Amy Brown Hughes Amy Brown Hughes is Associate Professor of Theology at Gordon College. She received her Ph.D. in historical theology with an emphasis in early Christianity from Wheaton College and is the author (with Lynn H. Cohick, Wheaton College) of Christian Women in the Patristic World: Their Influence, Authority and Legacy in the Second Through Fifth Centuries (Baker Academic). Amy also received a M.A. in history of Christianity from Wheaton College and her B.A. in theology and historical studies from Oral Roberts University. While at Wheaton, she worked with the Wheaton Center for Early Christian Studies, which encourages dialogue about the interplay between our modern world and early Christian texts. The overarching theme of Amy’s work as a historical theologian is that early Christian writers continue to be fruitful interlocutors in modern discussions of theology. Her research interests include Eastern Christianity, Trinitarian and Christological thought, Christian asceticism, theological anthropology, the intersection of philosophy and theology, and highlighting the contributions of minority voices to theology, especially those of women. Her dissertation, “‘Chastely I Live for Thee’: Virginity as Bondage and Freedom in Origen of Alexandria, Methodius of Olympus, and Gregory of Nyssa,” explores how early Christian virgins contributed substantively to the development of Christology. She regularly presents papers at the annual meeting of the North American Patristics Society. Recently, Amy contributed to an edited volume of essays from a symposium on Methodius of Olympus at Friedrich Schiller University Jena, Germany,Methodius of Olympus: State of the Art and New Perspectives(De Gruyter) and co-authored a series of essays about early Christian writers with George Kalantzis (Wheaton College) for the early Christianity section of a volume for Protestant readers of the Christian tradition (T&T Clark). Production Notes
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Jun 11, 2022 |
Eric Gregory / Theology as a Way of Life
00:18:18
If we all weren't so cynical, we might expect professional ethicists—or say a professor of ethics or morality at a university—to also be a really morally virtuous and good person. And by extension, you might also expect a theologian to be a person of deeper faith. And that's because intellectual reflection about matters of justice, right and wrong, God and human flourishing all cut to the core of what it means to be human, and the things you discuss in an ethics or theology course, if you took those ideas seriously, just might change the way you live. Today, in our series on the Future of Theology, Matt Croasmun hosts Eric Gregory, Professor of Religion at Princeton University and author of Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. Eric reflects on what it's like to teach theology in a secular institution—the good, the bad, and the ugly of that exercise; the complications of making professors of humanities, ethics, and religion into moral or spiritual exemplars; the centrality of the good life in the purpose of higher education; and the importance of discerning and articulating the multifarious visions of the good life that are presumed by the institutional cultures in which we live, and move, and have our being. About Eric Gregory Eric Gregory is Professor of Religion at Princeton University. He is the author of Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship (University of Chicago Press, 2008), and articles in a variety of edited volumes and journals, including the Journal of Religious Ethics, Modern Theology, Studies in Christian Ethics, and Augustinian Studies. His interests include religious and philosophical ethics, theology, political theory, law and religion, and the role of religion in public life. In 2007 he was awarded Princeton’s President’s Award for Distinguished Teaching. A graduate of Harvard College, he earned an M.Phil. and Diploma in Theology from the University of Oxford as a Rhodes Scholar, and his doctorate in Religious Studies from Yale University. He has received fellowships from the Erasmus Institute, University of Notre Dame, the Safra Foundation Center for Ethics, Harvard University, the National Endowment for the Humanities, and The Tikvah Center for Law & Jewish Civilization at New York University School of Law. Among his current projects is a book tentatively titled, The In-Gathering of Strangers: Global Justice and Political Theology, which examines secular and religious perspectives on global justice. Former Chair of the Humanities Council at Princeton, he also serves on the the editorial board of the Journal of Religious Ethics and sits with the executive committee of the University Center for Human Values. Production Notes
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Jun 04, 2022 |
Unimaginable: A Reflection after Uvalde
00:10:16
Ryan McAnnally-Linz reflects on the May 24, 2022 school shooting in Uvalde, Texas. |
May 30, 2022 |
Keri Day / Targeting Normative Theology: Lived Experience, Practice, and Confessional Theology
00:16:59
Miroslav Volf has said that every Christian is a theologian. This is important not so much because it demands of an individual Jesus-follower to exert the best of her cognitive abilities, but because it demands of theologians that theology take seriously the experience, perception, and lived realities of human life. As part of our Future of Theology series, Keri Day (Princeton Theological Seminary) joins Matt Croasmun to discuss the purpose and promise of theology today, honing in on this phenomena and the temptation to see theology as an abstract exercise cut off from the particularities of faith. Keri Day is Associate Professor of Constructive Theology and African American Religion at Princeton Theological Seminary. She’s author of Unfinished Business: Black Women, The Black Church, and the Struggle to Thrive in America as well as Religious Resistance to Neoliberalism: Womanist and Black Feminist Perspectives. About Keri Day Keri Day is Associate Professor of Constructive Theology and African American Religion at Princeton Theological Seminary. She’s author of Unfinished Business: Black Women, The Black Church, and the Struggle to Thrive in America as well as Religious Resistance to Neoliberalism: Womanist and Black Feminist Perspectives. Production Notes
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May 28, 2022 |
Luke Bretherton / (Un)Common Life: Secularity, Religiosity, and the Tension Between Faith and Culture
00:30:46
Jesus's teaching to be in but not of the world (John 17:14-15) has gone from a mode of prophetic witness that could lead to martyrdom, to bumper sticker ethics that either feeds the trolls or fuels the tribe. We're in a moment where the ways that Christianity's influence on culture—and vice versa—are writ large and undeniable. And yet, how are we to understand it? How are we to live in light of it? How does that relationship change from political moment to political moment? In this conversation, ethicist Luke Bretherton (Duke Divinity School) joins Matt Croasmun to reflect on the purpose of theology as a way of life committed to loving God and neighbor; the essential virtue of listening and its role in public theology; the interrelation between Church and World; the temptation to see the other as an enemy to be defeated rather than a neighbor to be loved; and how best to understand secularism and religiosity today. Show Notes
About Luke Bretherton Luke Bretherton is Robert E. Cushman Distinguished Professor of Moral and Political Theology and senior fellow of the Kenan Institute for Ethics at Duke University. Before joining the Duke faculty in 2012, he was reader in Theology & Politics and convener of the Faith & Public Policy Forum at King's College London. His latest book is Christ and the Common Life: Political Theology and the Case for Democracy (Eerdmans, 2019). His other books include Resurrecting Democracy: Faith, Citizenship and the Politics of a Common Life (Cambridge University Press, 2015), which was based on a four-year ethnographic study of broad-based community organizing initiatives in London and elsewhere; Christianity & Contemporary Politics: The Conditions and Possibilities of Faithful Witness (Wiley-Blackwell, 2010), winner of the 2013 Michael Ramsey Prize for Theological Writing; and Hospitality as Holiness: Christian Witness Amid Moral Diversity (Routledge, 2006), which develops constructive, theological responses to pluralism in dialogue with broader debates in moral philosophy. Specific issues addressed in his work include euthanasia and hospice care, debt and usury, fair trade, environmental justice, racism, humanitarianism, the treatment of refugees, interfaith relations, secularism, nationalism, church-state relations, and the church’s involvement in social welfare provision and social movements. Alongside his scholarly work, he writes in the media (including The Guardian, The Times and The Washington Post) on topics related to religion and politics, has worked with a variety of faith-based NGOs, mission agencies, and churches around the world, and has been actively involved over many years in forms of grassroots democratic politics, both in the UK and the US. His primary areas of research, supervision, and teaching are Christian ethics, political theology, the intellectual and social history of Christian moral and political thought, the relationship between Christianity and capitalism, missiology, interfaith relations, and practices of social, political, and economic witness. He has received a number of grants and awards, including a Henry Luce III Fellowship (2017-18). Production Notes
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May 21, 2022 |
Tyler Roberts / Taking Theology Seriously: A Perspective from Outside Christian Theology
00:22:15
Over the past two centuries, colleges have slowly replaced theology departments with religious studies departments. But what happens when theology becomes religious studies? It can produce a more neutral, observational approach that might not fully appreciate the normative claims of religious adherents and their values, commitments, and beliefs. A careful historical and objective study of religious history and the dimensions of religious practice are deeply valuable. But engaging religious texts and voices without a serious appreciation for the normative elements—that is, the things about a theological or religious idea that means your life would have to change—that would be a problem. It would evacuate the true substance and meaning of theological claims as they're experienced by religious adherents. But it would also fail to form students of religion and the humanities in a way that poses significant challenges to their own lived experience. For living a life worthy of their humanity. Today, we share a conversation between Tyler Roberts and Matt Croasmun from November 2016. Tragically, Roberts died at the age of 61 on June 3, 2021. He was Professor of Religious Studies at Grinnell College. In this conversation, Roberts reflects on the contribution of theology to the humanities, the role of religious studies in a critical examination of theology, and the importance of appreciating the kinds of theological and moral claims that can change your life. May his memory be a blessing. Show Notes
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Apr 09, 2022 |
Aristotle Papanikolaou / Russian Christian Nationalism and Eastern Orthodoxy (and How Culture Wars Contributed to the War in Ukraine)
00:38:16
"Real wars always begin with culture wars." Theologian Aristotle Papanikolaou discusses Eastern Orthodox perspectives on war and violence; the impact of Communism on Eastern Orthodox theology; the complicated ecclesial structures of Eastern Orthodoxy, where bishops, patriarchs, and nation-states interact in unpredictable ways; he reflects on Eastern Orthodoxy in Russia and Ukraine, the ways Christianity is enmeshed and caught up in the authoritarian, nationalist regime under Putin, and the idea of "Russkii Mir" (the Russian world), which has come to motivate and justify a great deal of violence and aggression in the name of peace and unity. About Aristotle Papanikolaou is Professor of Theology and the Archbishop Demetrios Chair in Orthodox Theology and Culture at Fordham University. He co-directs the Orthodox Christian Studies Center, and is author of The Mystical as Political: Democracy and Non-Radical Orthodoxy and has edited several volumes of Eastern Orthodox theological and political perspectives. Show Notes
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Apr 04, 2022 |
Katherine Sonderegger / God, the Great Hope of Theology
00:22:36
What is the future of theology? We asked that question of several leading theologians 7 years ago, including today's featured guest, Katherine Sonderegger, The William Meade Chair of Systematic Theology at Virginia Theological Seminary, a priest in the Episcopal Church, and has written widely, covering Creation, Christology, Election, the Jewishness of Jesus... Her approach to theology is beautifully summed up in the following, “There really is no more beautiful thought in all reality than the thought of God. I believe that theology is ultimately just that: thinking the thought of God and worshipping the Reality who is God.” In this conversation, Katherine Sonderegger joins Matt Croasmun to discuss the importance of a free and unapologetic, unembarrassed approach to Christian theology; the interplay of Christian theology with other religious texts and pluralistic perspectives; the practice of peace, listening, and being knit together even in difference; the strong unity and center of theology, which is the capital-R Reality that is God, who is, in Sonderegger's words, "the great hope of theology." Show Notes
About Katherine Sonderegger Katherine Sonderegger is The William Meade Chair of Systematic Theology at Virginia Theological Seminary. She joined the VTS faculty in 2002, after fifteen years as a professor of religion at Middlebury College. Her academic career began at Smith College, where she undertook interdisciplinary research in medieval studies. Her priestly vocation began at Yale Divinity School, where she completed her M.Div. and STM degrees, writing a thesis on feminist theology. The first years after graduation brought her to congregational ministry and chaplaincy training at Yale New Haven Hospital. Raised a Presbyterian, the Reformed roots run deep in her vocation. She brought these into the Episcopal Church when she was ordained deacon and priest in 2000. Twin topics have characterized her academic career: the dogmatic theology of Karl Barth and constructive work in systematic theology. She has published in several areas of Barth studies, from Barth’s interpretation of Israel, Jews, and Judaism, to his Doctrine of God, his Christology, and his remarkable exegesis of Scripture. More recently, Sonderegger has turned to constructive theology, writing shorter works on the Doctrines of Election, Creation, and Christology, and launching a new systematics. Volume 1: The Doctrine of God appeared under the aegis of Fortress Press in 2015, and Volume 2: The Trinity: Processions and Persons was published in 2020. She is currently working on Volume 3: Divine Missions, Christology, and Pneumatology. Sonderegger is also the author of That Jesus Christ Was Born a Jew: Karl Barth’s “Doctrine of Israel” (University Park: Penn State Press, 1992) and coauthor, with artist Margaret Adams Parker, of Praying the Stations of the Cross: Finding Hope in a Weary Land (Wm. Eerdmans Press, 2019). Production Notes
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Mar 27, 2022 |
Miroslav Volf / War in Ukraine: Theological and Moral Reflections
00:31:33
Miroslav Volf offers his personal reflections about the war on Ukraine. His theological and ethical commentary speaks to various facets of the situation, including: the global cultural clash between authoritarian nationalism and pluralistic democracy; the primacy and priority of God's universal and unconditional love for all humanity, including evildoers; the call to actively resist evil and guard our humanity; the importance of truth in an age of disinformation and suppression of real facts; the need for Christians to remain "unreliable allies" with governments or parties while remaining faithful to the humanity in the friend, neighbor, stranger, and enemy; but ultimately his message is one to soberly—and dare I suggest joyfully, with unabashed hope—lift up our hearts (and the hearts of those suffering through war, dislocation, death, and destruction) to the Lord. Episode Art Provided by Fyodor Raychynets. "ні війні!" = "NO WAR!" Show Notes
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Mar 19, 2022 |
A Voice from Kyiv: Fyodor Raychynets / Faithful Presence in the War on Ukraine
00:43:14
Today we're sharing a conversation between Miroslav Volf and Fyodor Raychynets, a former student of Miroslav's when he taught at Evangelical Theological Seminary in Osijek, Croatia in the early '90s. Fyodor is a theologian and pastor in Kyiv, and is head of the department of theology at Ukrainian Evangelical Theological Seminary on the northwest outskirts of the city, 20 kilometers outside downtown Kyiv. We spoke to Fyodor on Sunday, March 13, 2022, just as he came in for the 8pm curfew after a day of feeding the elderly, the sick, weary soldiers, and women and children stuck in the basements without electricity, without clean water, without medication, and increasingly, without a clear idea of how any of this will end for them. That day Fyodor visited his seminary campus to find it had been shelled by three missiles, destroying much of the campus, including his office, leaving his library of books destroyed. In this conversation, Fyodor shares his experience, now after 20 days of war, 20 days of being under siege, and 20 days of prayer and feeding the hungry. Fyodor posts daily updates and reflections on his Facebook page, you can find a link in the show notes. Each daily post begins with developments in the war and how it's impacting him, his team of fellow ministers, and the city around him. He then reflects on the nature of war itself, and its impact on human life. He closes each post with a prayer for Ukraine, for freedom, for humanity. I'll quote just a few of his moving passages. Day 7, "War is when the safest place to sleep in your apartment is the bathroom, although that's obviously for other purposes.." Day 11, "War is when the most vulnerable suffer. That's when ordinary things, for example, going to the store and buying fresh, warm and fragrant Ukrainian bread (I've visited about 70 countries, but I've never eaten such delicious bread) become impossible. It's when you meet people every day who haven't eaten bread for 4 or 5 days, not to mention anything else...." Day 15, "War is when evil reaches unseen dimensions and lowest forms, and when good manifests itself in its highest manifestations against the backdrop of total uncontrollable madness." Day 19, "War is when you wake up in the morning, if you managed to fall asleep at all, not from the alarm clock or birds singing, but to the sounds of sirens, or bomb explosions that make you tremble. War is when your emotional state shifts from optimistic to pessimistic more often than in peaceful time, and the emotional range itself is much wider." Day 20, written just a few hours ago. "War is when your understanding changes when not in theory but in practice you especially appreciate the moment "here and now" and live it more consciously..." Show Notes
About Fyodor Raychynets Fyodor Raychynets is a theologian and pastor in Kyiv, Ukraine. He is Head of the Department of Theology at Ukrainian Evangelical Theological Seminary, where he teaches courses in Leadership and Biblical Studies, particularly the Gospel of Matthew. He studied with Miroslav Volf at Evangelical Theological Seminary in Osijek, Croatia. Follow him on Facebook here. Production Notes
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Mar 15, 2022 |
Willie Jennings / The Christian Imagination: Theological Complexity, Communication, Cultivation, and Community
00:28:39
Willie James Jennings (Yale Divinity School) joins Matt Croasmun for a conversation about the future of theology, addressing the Christian inability to hold complexity, public communication, and deep formation together in a way that shows how theology is for our very lives. Seven years ago the Yale Center for Faith and Culture interviewed a diverse array of theologians about the present woes and future potential of theology. Some five years and a pandemic later, the landscape of theological education seems like it's at a crossroads. The driving purpose of Christian higher education is in question as colleges, universities, and seminaries across denominations and around the world consider how they'll move forward in the wake of stark realities this pandemic laid bare. So it's worth revisiting the conversation to see what has changed, what holds true, and what hopes we're still holding on to. For today’s episode, we're featuring a conversation between Matt Croasmun and Dr. Willie James Jennings, Associate Professor of Systematic Theology and Africana Studies at Yale Divinity School, an ordained Baptist minister, and author of The Christian Imagination: Theology and the Origins of Race, and more recently After Whiteness: An Education in Belonging. Willie reminds us to be looking for the opportunities in the middle of crises of theological education; he worries about the inability to hold complexity, public communication, and deep formation together in a way that shows how theology is for our very lives; he speaks to the recent aversion to pastoral ministry, which is theology for the sake of the people; he touches on the role of Christian theology in a pluralistic world, asking how theologians might learn from comedians; and he encourages all Christians to take up the theological call to courage, the call to see, listen, and and alleviate suffering, and the call to a theology of life. Show notes
About Willie Jennings Willie Jennings is Associate Professor of Systematic Theology, Africana Studies, and Religious Studies at Yale University; he is an ordained Baptist minister and is author of The Christian Imagination: Theology and the Origins of Race,Acts: A Commentary, The Revolution of the Intimate, and most recently, After Whiteness: An Education in Belonging. Other Episodes Featuring Willie Jennings
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Mar 12, 2022 |
Fernando Segovia / Global Crisis and the Hope for Global Flourishing
00:28:24
As Christians around the world heard these words spoken on Ash Wednesday this past week, as an ashen oil was smudged to their brows, the world watched on in horror and grief over the brutality and aggression against Ukraine. In a swift movement of solidarity, we're all still are left with difficult and enduring questions. Why this war? What is at stake? How did we get here and what can we do? How can we stop this in a way that might hang on to a hope for peace? But as finite, limited beings brought forth from dust, we quickly run to the end of our ability to explain. And like so many problems in our world, we're just left with further questions: What does it mean to be a Christian in a world where so many of our systems are dehumanizing? What duties are incumbent upon us as Christians, as humans? How can we learn and share a global flourishing that respects and honors all? In this week's episode, Matt Croasmun interviews Fernando Segovia, the Oberlin Graduate Professor of New Testament and Early Christianity at Vanderbilt Divinity School. He is the author of Decolonizing Biblical Studies: A View from the Margins. And as a Cuban American theologian and biblical scholar, he is devoted in elevating voices outside of the dominant Western culture, and advocating for a a truly global Christianity one that is relevant to lived realities across the world. In this conversation, he reflects on the importance of learning about Christianity as a set of global and multidimensional traditions. He discusses the duties of Christians to critique human culture and society, including their own; he suggests that utopian visions can and do inform the moral and spiritual imagination in our imperfect world, but must avoid naïveté and invite constant critique and correction. Show notes
About Fernando Segovia Fernando F. Segovia is Oberlin Graduate Professor of New Testament and Early Christianity. His teaching and research encompass Early Christian Origins, Theological Studies, and Cultural Studies. He is author of Decolonizing Biblical Studies: A View from the Margins. As a biblical critic, his interests include: Johannine Studies; method and theory; ideological criticism; the history of the discipline and its construction of early Christian antiquity. As a theologian, his interests include: non-Western Christian theologies, especially from Latin American and the Caribbean; and minority Christian theologies in the West, especially from U.S. Hispanic Americans. As a cultural critic, his interests include: postcolonial studies; minority studies; Diaspora studies. Professor Segovia has served on the editorial boards of a variety of academic journals, has worked as consultant for foundations and publishing houses, and has lectured widely both nationally and internationally. He is also a past president of the Academy of Catholic Hispanic Theologians in the United States. Production Notes
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Mar 05, 2022 |
Julian Reid / How Black History Made Jazz: Suffering, Joy, and Longing for Our True Home
00:54:29
Jazz pianist Julian Reid on music, theology, and improvisation. The keys element of The JuJu Exchange uses the history of blues, gospel, and jazz to discuss how we communicate emotionally and spiritually through music, teaching an important lesson in how to live and long for home while we remain exiles. Features score from The JuJu Exchange's latest release, The Eternal Boombox. Interview by Ryan McAnnally-Linz and Evan Rosa. Julian Reid is a Chicago-based jazz pianist and producer, writer, and performer (not to mention B.A. Yale University, and M.Div. Emory University). The JuJu Exchange is a musical partnership also featuring Nico Segal (trumpet, Chance the Rapper; The Social Experiment) and Everett Reid—exploring creativity, justice, and the human experience through their hip-hop infused jazz. Their new 5-song project is called The Eternal Boombox. Show Notes
More from The JuJu Exchange:
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Feb 26, 2022 |
Lisa Sharon Harper & Miroslav Volf / The Case for Reparations, Historical Restorative Justice, Ancestry, and Christian Power
00:54:42
"I am because they were." Lisa Sharon Harper joins Miroslav Volf to discuss the significance of narrative history for understanding ourselves and our current cultural moment; the sequence of repeated injustices that have haunted America's past and directly impacted Black Americans for hundreds of years; the Christian nationalist temptation to hoard power; the necessary conditions for true repair, the role of reparations in the pursuit of racial justice, and the goodness of belonging. This month, Lisa Sharon Harper released a new book that traces her family's history. Even with the aid of new mail-order genetic testing and ancestry services, I think it's fair to say that most Americans live their lives disconnected from their ancestors. Call it ancestor worship, call it autonomy, call it selective memory—whatever is going on there, we tend to be disconnected from our past, mostly unaware of those from whom we came beyond our parents and grandparents. Who were those people who we depend on for our very existence? Lisa Sharon Harper's new book is called Fortune: How Race Broke My Family and the World--and How to Repair It All. And when new episodes of For the Life of the world come back on May 7 this spring, we'll be talking with Lisa at length about how race broke her world and how she traced her family line back beyond the founding of America. For more information about the book, check the show notes and visit lisasharonharper.com/BlackFortuneMonth for more resources on reconnecting to our history and seeking restorative racial justice. But for now, we're replaying Miroslav Volf's 2021 conversation with Lisa Sharon Harper; the two friends discuss the significance of narrative history for understanding ourselves and our current cultural moment; the sequence of repeated injustices that have haunted America's past and directly impacted Black Americans for hundreds of years; the Christian nationalist temptation to hoard power; the necessary conditions for true repair, the role of reparations in the pursuit of racial justice, and the goodness of belonging. Thanks for listening. And here's the episode in its entirety. Enjoy. Show Notes
About Lisa Sharon Harper From Ferguson to New York, and from Germany to South Africa to Australia, Lisa Sharon Harper leads trainings that increase clergy and community leaders’ capacity to organize people of faith toward a just world. A prolific speaker, writer and activist, Ms. Harper is the founder and president of FreedomRoad.us, a consulting group dedicated to shrinking the narrative gap in our nation by designing forums and experiences that bring common understanding, common commitment and common action. Ms. Harper is the author of several books, including Evangelical Does Not Equal Republican…or Democrat (The New Press, 2008); Left Right and Christ: Evangelical Faith in Politics (Elevate, 2011); Forgive Us: Confessions of a Compromised Faith (Zondervan, 2014); and the critically acclaimed, The Very Good Gospel: How Everything Wrong can be Made Right (Waterbrook, a division of Penguin Random House, 2016). The Very Good Gospel, recognized as the “2016 Book of the Year” by Englewood Review of Books, explores God’s intent for the wholeness of all relationships in light of today’s headlines. A columnist at Sojourners Magazine and an Auburn Theological Seminary Senior Fellow, Ms. Harper has appeared on TVOne, FoxNews Online, NPR, and Al Jazeera America. Her writing has been featured in CNN Belief Blog, The National Civic Review, Sojourners, The Huffington Post, Relevant Magazine, and Essence Magazine. She writes extensively on shalom and governance, immigration reform, health care reform, poverty, racial and gender justice, climate change, and transformational civic engagement. Ms. Harper earned her Masters degree in Human Rights from Columbia University in New York City, and served as Sojourners Chief Church Engagement Officer. In this capacity, she fasted for 22 days as a core faster in 2013 with the immigration reform Fast for Families. She trained and catalyzed evangelicals in St. Louis and Baltimore to engage the 2014 push for justice in Ferguson and the 2015 healing process in Baltimore, and she educated faith leaders in South Africa to pull the levers of their new democracy toward racial equity and economic inclusion. In 2015, The Huffington Post named Ms. Harper one of 50 powerful women religious leaders to celebrate on International Women’s Day. In 2019, The Religion Communicators Council named a two-part series within Ms. Harper’s monthly Freedom Road Podcast “Best Radio or Podcast Series of The Year”. The series focused on The Roots and Fruits of Immigrant Labor Exploitation in the US. And in 2020 Ms. Harper received The Bridge Award from The Selma Center for Nonviolence, Truth and Reconciliation in recognition of her dedication to bridging divides and building the beloved community. Production Notes
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Feb 19, 2022 |
Jemar Tisby / Holistic and Historical Racial Justice: Awareness, Relationships, Commitment
00:20:51
Jemar Tisby, author of the NYT bestseller The Color of Compromise, explains the complicity and compromise of American Christians; the narrative war that confederate monuments wage (and how they were erected much later than you might think); the ugly theological justifications of racism and the shameful history of Christian white supremacy; the fraught project of selectively naming heroes and villains and then memorializing them; and the practical problem of how to go forward rightly from this moment of increased attention to racial injustice. Get Jemar Tisby's book! The Color of Compromise: The Truth about the American Church’s Complicity in Racism Show Notes
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Feb 12, 2022 |
Black Joy / Howard Thurman's Civil Rights Theology, Stacey Floyd-Thomas on Vicious Humility and Black Joy, and David Walker's Christian Abolitionism
00:18:24
Sameer Yadav comments on Howard Thurman's Civil Rights Theology, Ryan McAnnally-Linz reflects on the spiritual and moral significance of David Walker's "Appeal to the Colored Citizens of the World," and Stacey Floyd-Thomas talks about racial oppression via vicious humility and the life-giving dignity of Black joy. #BlackHistoryMonth Show Notes
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About Sameer Yadav Sameer Yadav (Th.D. Duke Divinity School) is Associate Professor of Religious Studies at Westmont College in Santa Barbara, CA. His research areas are in the philosophy and theology of religious experience, race and religion, and the theological interpretation of Scripture. He is the author of The Problem of Perception and the Experience of God: Toward a Theological Empiricism (Fortress Press, 2015), a number of articles published in various journals such as The Journal of Analytic Theology, Faith and Philosophy, and The Journal of Religion among others, as well as a number of chapters in edited volumes. About Stacey Floyd Thomas Stacey Floyd-Thomas is the E. Rhodes and Leona B. Carpenter Chair and Associate Professor of Ethics and Society at Vanderbilt University, and is a nationally recognized scholar and leading voice in social ethics who provides leadership to several national and international organizations that educate, advocate, support and shape the strategic work of individuals, initiatives, and institutions in their organizing efforts of championing and cultivating equity, diversity, and inclusion via organizations such as Black Religious Scholars Group (BRSG), Society for the Study of Race, Ethnicity and Religion (SRER), Strategic Effective Ethical Solutions (SEES), Society of Christian Ethics (SCE) and the American Academy of Religion (AAR). She holds a PhD in Ethics, a MBA in organizational behavior and two Masters in Comparative religion and Theological Studies with certification in women’s studies, cultural studies, and counseling. Not only has she published seven books and numerous articles, she is also as an expert in leadership development, an executive coach and ordained clergy equipped with business management. As a result, Floyd-Thomas has been a lead architect in helping corporations, colleges, universities, religious congregations, and community organizations with their audit, assessment, and action plans in accordance with evolving both the mission and strategic plans. Without question, she is one of the nation’s leading voices in ethical leadership in the United States and is globally recognized for her scholarly specializations in liberation theology and ethics, critical race theory, critical pedagogy, and postcolonial studies. Additionally, leaving podium and pulpit, she hosts her own podcast to popularize and make her profession and vocation intergenerationally and intracommunally accessible through The Womanist Salon Podcast.
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Feb 05, 2022 |
N.T. Wright & Miroslav Volf / The Politics of Joy & Suffering in the Now and Not Yet
00:23:26
Can we find joy in our world? It's hard enough to find genuine, death-defying joy in the wake of the failure of the modern utopian project, the expectation that human reason and technology and political revolution might save us all. Overlay the malaise of modernity with this dumb pandemic, and the prospects for joy seem bleak. But for N.T. Wright, joy doesn't depend on the whims of circumstance or the proper function of the world. He speaks of the hardy resilience of joy, even in the midst of tragic, terrible, and untimely death. He speaks of the groanings of the Spirit, laboring and working in us even and especially when we can't find the words to explain the circumstances away. Today we're sharing Miroslav Volf's 2014 interview with the New Testament scholar, theologian, and Anglican bishop N.T. Wright. He's the former Bishop of Durham, he's Emeritus Professor University of St Andrews, and is Senior Research Fellow at Wycliffe Hall, Oxford. NOTE: For the Life of the World is running highlights, readings, lectures, and other best-of features until May 1, 2022, when we'll be back with new conversations. About N.T. Wright is a New Testament scholar, theologian, and Anglican bishop. He's the former Bishop of Durham, he's Emeritus Professor University of St Andrews, and is Senior Research Fellow at Wycliffe Hall, Oxford. He's the author of many books, including Surprised by Hope, Paul: A Biography, God and the Pandemic, Simply Christian, The World the New Testament, and many more. Show Notes
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Jan 22, 2022 |
MLK, Willie Jennings, Keri Day / Dangerous Theology
00:36:44
"Let us develop a kind of dangerous unselfishness... " (Martin Luther King, Jr., April 3, 1968) The day before he was assassinated, Martin Luther King, Jr. preached these words in Memphis, Tennessee. In a powerful and urgent message for sanitation workers in Memphis, Tennessee that's come to be known "I've Been to the Mountaintop," he considers the parable of the Good Samaritan, going on to speak prophetically and presciently of the dangers he himself faced, not knowing how very true his words were. "We've got some difficult days ahead, but it really doesn't matter with me now because I've been to the mountain top. like anybody, I would like to live a long life. Longevity has its place, but I'm not concerned about that. I just want to do God's will, and he's allowed me to go up to the mountain and I've looked over and I've seen the promised land. I may not get that. But I want you to know the night that we will get to the promised land tonight. I'm not worried about anything. I'm not feeling as have seen the glory of." And on Monday as the collective consciousness of the world and the media turns its eyes to the legacy of of Dr. Martin Luther King, Jr, it's important to remember that he was not only a civil right activist and a pastor. He was also a theologian whose spiritual logic has profoundly impacted the church, the United States, and the world. That's why today as we commemerate the legacy of Dr. King, we ask the question: How should we do theology? What is the future of theology? And how should theology impact real human life? An impact that might even cultivate the dangerous unselfishness Jesus lived, the Good Samaritan lived, and Dr King lived. In today's episode, theologians, Keri Day and Willie Jennings reflect on these questions. Keri is Associate Professor of Constructive Theology and African-American Religion at Princeton Theological Seminary, and Willie is Associate Professor of Systematic Theology and Africana Studies at Yale Divinity School. As they talk about the prospects and perils of how theology is being done today, they both share the vision that theology should touch the lives and hearts of people, a public endeavor motivated by a love for the world. They stress that theology should be inherently practical, transformative, and life-giving. And as a celebration of Martin Luther King, Jr. and his distinctive, influential theological perspective, we're honored to have been given permission by the King Estate to feature a very moving passage from "I Have Been to the Mountaintop," in which he displays a deep and courageous and prophetic understanding of what should be at stake for the theology he preached. it's a theology of life and justice, a theology of profound and emanating love, a theology that envisions the promised land of flourishing that all God's children should be able to enjoy. Show Notes
Note: For the Life of the World is running highlights, readings, lectures, and other best-of features until May 1, 2022, when we'll be back with new conversations. Contributors
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Jan 15, 2022 |
Marilynne Robinson, Charles Taylor, et al / Making or Breaking Democracy
00:27:41
Democracy in America and abroad is under threat. Authoritarian regimes, nationalisms of many stripes, a loss sense of the value of democratic participation among younger generations, and a growing cynicism and suspicion of our neighbors all threaten freedom and flourishing. In this episode, Miroslav Volf, Marilynne Robinson, Charles Taylor, Kevin Lau, and Andrew Kwok comment on what makes or breaks democracy around the world. NOTE: For the Life of the World is running highlights, readings, lectures, and other best-of features until May 1, 2022, when we'll be back with new conversations. Show Notes
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Jan 08, 2022 |
Miroslav Volf / Where the Light Gets In: Primordial Goodness, Excluding the Middle, and Searching for Hope in 2022
00:50:29
Miroslav Volf and Evan Rosa consider audience questions and feedback about hopes and fears going into 2022. A reflective conversation about politics and theology, the aims of theological writing, suffering and the problem of evil, the loss of the middle ground in our polarized era (and Miroslav questions whether "middle" is even a Christian category), the primordial goodness of the world and seeing suffering with one eye squinted; and whether theology is for the religious only, or indeed, for the life of the world. NOTE: For the Life of the World will run highlights, readings, lectures, and other best-of features until May 1, 2022, when we'll be back with new conversations.
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Jan 01, 2022 |
Matthew Milliner / A Womb More Spacious Than Stars: How Mary's Beauty and Presence Upends the Patriarchy and Stabilizes Christian Spirituality
01:02:53
"Don't dare think that somehow your conversation with Mary and your interest in her is in competition with your relationship with Christ. ... You are flirting with heresy if you do not have a doctrine of Mary as mother of God." —Matthew Milliner What is the role of the Virgin Mary in Christian spiritual formation? Art historian Matthew Milliner (Wheaton College) joins Evan Rosa for a conversation about beauty of Mary in Christian spirituality—particularly for Protestants, for whom the abuses of the past have alienated them from a core component of creedal Christianity, Mary as "Theotokos," the Mother of God. They discuss the history of iconoclasm against Mary, the struggle of contemporary Christianity with art and aesthetics, unpacking the "Woman Clothed with the Sun" from Revelation 12, the feminist objection to Mary, and how the Virgin Mary upends an ancient pagan goddess culture invented to maintain patriarchy. They close with an appreciation of Mother Maria Skobtsova, who's life and witness in the Ravensbruck death camp during the Holocaust exemplifies how the example and presence of Mary Theotokos today might inform the pursuit of a life worth living. Show Notes
About Matthew Milliner Matthew Milliner is Associate Professor of Art History at Wheaton College. He holds an M.A. & Ph.D. in art history from Princeton University, and an M.Div from Princeton Theological Seminary. His scholarly specialization is Byzantine and medieval art, with a focus on how such images inform contemporary visual culture. He teaches across the range of art history with an eye for the prospects and pitfalls of visual theology. He is a five-time appointee to the Curatorial Advisory Board of the United States Senate, and a winner of Redeemer University’s Emerging Public Intellectual Award. He has written for publications ranging from The New York Times to First Things. He recently delivered the Wade Center’s Hansen lecture series on Native American Art, and was awarded a Commonwealth fellowship at the Institute for Advanced Studies in Culture at the University of Virginia to complete his forthcoming book, Mother of the Lamb (Fortress Press). Follow @Millinerd on Twitter Production Notes
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Dec 25, 2021 |
Frederica Mathewes-Green / Mary Theotokos: Her Bright Sorrow, Her Suffering Faith, and Her Compassion
01:02:17
"Her hands steadied the first steps of him who steadied the earth to walk upon; her lips helped the Word of God to form his first human words." (St. John of Damascus) Who is Mary? Why is she called "Theotokos"? Frederica Mathewes-Green, an Eastern Orthodox writer and educator, joins Evan Rosa for a discussion about Mary, the Mother of God. During the first half of the episode, they discuss the Eastern Orthodox reverence for Mary and the scriptural account of her life—from the Annunciation and Nativity, to her parenting of Jesus, through to the Wedding at Cana and witnessing the unimaginable as her son was crucified, died, buried, and risen. In the second half of our conversation, Frederica sheds light on two ancient texts: The Forgotten Gospel of Mary, also known as the Protoevangelium of James, as well as one of the oldest known manuscripts that refer to Mary as Theotokos: a very short prayer scribbled on papyrus, and known as "Sub tuum praesidium" or "Under your compassion." But that's not all, Frederica draws out the beauty of Mary's exemplarity for all Christians, her suffering faith and bright sorrow, the conjoining of humility and magnanimity in her response to God, and so much more. Show Notes
About Frederica Mathewes-Green Frederica Mathewes-Green is a wide-ranging author who has published 10 books and 800 essays, in such diverse publications as the Washington Post, Christianity Today, Smithsonian, and the Wall Street Journal. She has been a regular commentator for National Public Radio (NPR), a columnist for the Religion News Service, Beliefnet.com, and a podcaster for Ancient Faith Radio. (She was also a consultant for Veggie Tales.) She has appeared as a speaker over 600 times, at places like Yale, Harvard, Princeton, Wellesley, Cornell, Calvin, Baylor, and Westmont, and received a Doctor of Letters (honorary) from King University. She lives with her husband, the Rev. Gregory Mathewes-Green, in Johnson City, TN. Their three children are grown and married, and they have fifteen grandchildren. Production Notes
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Dec 18, 2021 |
Jeff Reimer / W.H. Auden's For the Time Being: Post-Christmas Blues, the Darkness of Modernity, and the Human Response to Incarnation
00:47:33
In the midst of war, the loss of his mother, and the heartbreak of unrequited love, poet W.H. Auden was rediscovering his faith. And the fitting response to the darkness and despair and apathy around him, he thought, was the Christmas event. So he set to work on a Christmas Oratorio called For the Time Being. Originally meant to be performed and sung, what emerged is a much more sobering and stark retelling of the Christmas narrative than you're used to. Auden's modernist poetry becomes a way for a modern humanity—whose resources are spent, whose plans have gone awry, whose hopes have been misplaced, whose sense of time has been unwound—to find redemption amidst the quotidian, the mundane, and the everyday. But also always in an eternally full "moment of decision"—a response to the bare fact of the Incarnation of God in infant Jesus. Evan Rosa is joined by writer Jeff Reimer (Associate Editor, Comment Magazine), who suggests that this modernist retelling of Christmas helps us to diagnose and treat the quintessentially modern vice of acedia, the noonday demon. They discuss the anachronistic cast of characters Auden uses to comment on the human condition. They read and marvel at several passages of the text. And they consider what Auden takes to be the matter of ultimate importance in our experience of Christmas: responding to the audacious claim that God has become human. About Jeff Reimer Jeff Reimer is a writer with bylines at Commonweal, Comment, Plough, and Fare Forward. He is Associate Editor for Comment Magazine. Follow Jeff on Twitter @jreimr or check out his website for links to his writing. Show Notes
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Dec 11, 2021 |
David Dark / Non-Violent Resistance, Robot Soft Exorcism, and the Blurry Binaries Between Christianity and Culture
01:04:32
"I wrestle not against flesh and blood." (David Dark's Ephesians 6:12 mantra) / According to David Dark (Belmont University), each of us occupy a variety of robots—roles, titles, occupations, institutions, conglomerates, ways of being, social norms, etc.—and these robots exert a cultural force, sometimes benign, but then again, sometimes violently destructive and degrading of human life. And in order to appreciate and honor our shared humanity, those of us in violent, impersonal robot systems need to be softly, humanely, respectfully, lovingly exorcised from those violent systems. David Dark joins Evan Rosa to talk about his idea of "Robot Soft Exorcism"—a metaphor-slash-parable-slash-theory-slash-way-of-life—that he uses to explain and expound non-violent resistance and prophetic witness. Along the way, they discuss the righteous skepticism he was raised on, the blurry secular-sacred divide, how he met Henri Nouwen, the technological ethics of Jacques Ellul, the real meaning of turning the other cheek, and the constant need to divest ourselves of the power of our positions, our titles, our platforms ... our robots. About David Dark David Dark is an American writer and cultural critic; and is Assistant Professor of Religion and the Arts at Belmont University in Nashville, TN. He's author of several books including, Life's Too Short To Pretend You're Not Religious, The Sacredness of Questioning Everything, Everyday Apocalypse: The Sacred Revealed in Radiohead, The Simpsons, and Other Pop Culture Icons, and The Gospel According To America: A Meditation on a God-blessed, Christ-haunted Idea. Follow him on Twitter @DavidDark or his Substack, Dark Matter Show Notes
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Dec 05, 2021 |
Christian Wiman / Finding Home Through Exiles' Eyes
00:43:51
"To be a poet is to be an exile," says poet Christian Wiman. He echoes the most influential writer on his early life and work, Simone Weil, who wrote in her Gravity & Grace: "We must take the feeling of being at home into exile. We must be rooted in the absence of a place." Wiman spent most of the 2020 leg of the pandemic curating a story about home using 100 poems, seamed with prose from some of the wisest denizens of our species to narrate the tale. He joins Evan Rosa to read some of the poetry from the collection, talk about the connection between poetry and faith, and continue to examine the meaning of home through exiles' eyes. This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation. Show Notes
About Christian Wiman Poet Christian Wiman is Professor of the Practice of Religion and Literature at Yale Divinity School. He’s the author of several books of poetry, including Every Riven Thing, Hammer is the Prayer, and his most recent, Survival Is a Style. His memoirs include the bracing and beautiful My Bright Abyss: Meditation of a Modern Believer and He Held Radical Light: The Art of Faith, the Faith of Art. He edited an anthology of 100 poems on Joy a few years ago, and just released Home: 100 Poems this month. Introduction (Evan Rosa) "To be a poet is to be an exile," says Christian Wiman, a poet and Professor of the Practice of Religion and Literature at Yale Divinity School. Wiman knows this personally. When he was younger than now, he moved 40 times over a 15 year period. He would come early to work as Editor of Poetry Magazine to write his own, spilling line after line onto page from the driver seat of his car (he wrote my favorite poem of his that way he tells me). And the writer that defined him then was Simone Weil, who wrote in her Gravity and Grace, "We must take the feeling of being at home into exile. We must be rooted in the absence of a place." And I wonder, if all poets are exiles, does that make us all poets? The generalized unease and anxiety that comes with being human often leaves us longing for a home. And each of us imagine a particular place, a perspective, a people, when we think of home. But it's always longing, isn't it. Especially in light of the fact that "we are home to each other"—that home is ultimately a relational reality built and maintained and indwelled with people—if that's true then no wonder we long for home all the more, because we long to be accepted, received, and loved all the more. A recent theme of the podcast has been exile and migration. War correspondent Janine Di Giovanni offered perspective on the vanishing Christian population in the middle east; biblical scholar Francisco Lozada helped us view faith through the eyes of the immigrants hopeful sojourn. Today, that continues, even as we consider the very meaning of home by way of poetry. Christian Wiman spent most of the 2020 leg of the pandemic curating a story about home using 100 poems, using with prose from some of the wisest denizens of our species to narrate the tale. The book came out this month, and you can listen to Miroslav Volf and Christian Wiman discuss the project on episode 36 of the podcast. I asked Chris to come back on the show to read more of the poems he selected, talk about the connection between poetry and faith, and continue to examine the meaning of home through exiles' eyes. You might think that's exactly the wrong way to wonder about home. But Odysseus would tell you different as he fights his way back to Ithaca. Moses would tell you different as he leads the Jews through the wilderness. Jesus would tell you different as he goes to prepare a place for you. And what other option do we have as wandering wonderers anyway—always longing for home, always praying for, in Christian Wiman's words, "those moments of mysterious intrusion, that feeling of collusion with eternity, of life and language riled to the one wild charge.” Thanks for listening, and enjoy. Production Notes
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Nov 27, 2021 |
Sameer Yadav / Gratitude Is Not a Debt: Giving, Receiving, and Sharing Thanks
00:36:17
Happy Thanksgiving! We often misunderstand gratitude as either a means to our subjective well-being or as an obligation of debt to a giver. So what is the emotion of gratitude? Sameer Yadav (Westmont College) joins Ryan McAnnally-Linz to reflect on a better way to understand gratitude than owing it, being in debt to another person, seeing gratitude only through the dry indifference of a receiver's economic indebtedness to a giver. Gratitude as indebtedness creates problems especially when thinking about gratitude to God, and the two consider instead on a conception of gratitude based in sacrament and creatureliness, mystical shared witness, the meetness and rightness of thanks and praise, and a joyful recognition of the gifts in our lives. This understanding of gratitude would have truly seismic consequences for how we see the world. Thank you cards would no longer feel obligatory, and gratitude lists wouldn't have to be hacked for my subjective well-being, it would simply follow from the glad, mutual sharing in the gift of life from God, and the presence of being what we are to each other. This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation. Show Notes
Introduction (Evan Rosa) This is the obligatory gratitude podcast for the week before Thanksgiving. Thank you. You're welcome. But in all seriousness: Here's to hoping that you're listening to this in the peace and rest and warmth of family and loving community. But I have to be honest about something; I'm not very good at thank you notes. Don't get me wrong, I try my best to communicate verbally my gratitude for the people and gifts in my life, and I'm ever—often painfully aware of my dependence on others, my need for them, my profound linkage to them. But I feel pretty bad that when it comes to writing the note and formalizing the payment of my debt of gratitude, I falter. Part of the problem, I gauge, besides the grossness of my narcissism, is that I feel so indebted, so obligated to do it, like my gratitude to you just doesn't count if I don't write the note, or that it's less about the giver and more about the card or the transaction. There's something wrong there. But I'm equally tempted to err in another way: Ever since I learned from positive psychology that I could hack my own thankfulness for happiness, I tend to exploit gratitude just to feel better. Our episode today will correct me on both counts, both for thinking of gratitude as something to be exploited for my personal well-being and for thinking of gratitude as an obligation. Today on the show Sameer Yadav, a theologian at Westmont College, joins Ryan McAnnally-Linz to reflect on a better way to understand gratitude than owing it, being in debt to another person, seeing gratitude only through the dry indifference of a receiver's economic indebtedness to a giver. Gratitude as indebtedness creates problems especially when thinking about gratitude to God, and the two consider instead on a conception of gratitude based in sacrament and creatureliness, mystical shared witness, the meetness and rightness of thanks and praise, and a joyful recognition of the gifts in our lives. This understanding of gratitude would have truly seismic consequences for how we see the world. Thank you cards would no longer feel obligatory, and gratitude lists wouldn't have to be hacked for my subjective well-being, it would simply follow from the glad, mutual sharing in the gift of life from God, and the presence of being what we are to each other. And I would be remiss if I didn't take the opportunity to thank each of you, our listeners and subscribers, for joining us each weekend for these conversations. It's our joy to produce them for you, and I don't even feel obligated to say that. Not in the least. So I guess remiss was the wrong word there cuz that means faulting a duty. Aye! That's why we need this episode. So, how about this: Thanks for sharing in the gift of making this podcast. Enjoy. Production Notes
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Nov 20, 2021 |
Francisco Lozada / Theology of Immigration: Crossing Porous Borders, Welcoming Strangers, and the Faith of the Migrant
00:53:37
What can the faith of the migrant teach us about a living theology? The resilience and communal outlook of immigrants offers a way of seeing human relationships—political, social, religious—as porous and permeable, meant to encounter God in the other, welcoming each other in love and hospitality. Francisco Lozada (Brite Divinity School) joins Evan Rosa to reflect on his experiences at U.S.-Mexico borderlands, leading travel seminars and teaching about immigration and justice from a theological framework—they discuss the influence of liberation theology's guiding principle of the preferential option for the poor, the centrality of history in understanding immigration, the problem of American xenophobia, and the racialization of U.S. immigration policy. This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation. "Building bridges, not walls." "God doesn't see borders. In my theological thinking, I don't imagine a God or theologize a God asking, "show me your papers." God's asking different questions: Did you feed me, did you give me something to drink, did you clothe me? During this trip to Nogales, we came across a group of students and they were celebrating mass. We were walking right by them. We were on the U.S. side, they were on the Mexican side, and they asked, do we want to celebrate mass there? And what I see that moment is, that mass, that prayer was a form or expression of resistance, of pushing back there. There are no borders between us. Prayer doesn't see borders. Faith doesn't see borders. That's the power religion. I think the power of theology, the power of prayer, is that it works—not always, but in its true sense—it works to build bridges, not walls." (Francisco Lozada, from the interview) Introduction (Evan Rosa) Not like the brazen giant of Greek fame, "The New Colossus" Emma Lazarus, 1883 The generous spirit, the welcome for the wandering, taking in the homeless stranger, the refugee—these words that inscribe the Statue of Liberty offer a hopeful image of an America with open arms, a beacon of hospitality and safety in a dangerous world. How do we square this symbol of welcoming freedom with the reality of immigration policy today? Detention centers crowded with young children separated from their families, exploitation of undocumented migrants for agricultural labor, billions of dollars spent on "the wall," the false nativism of fair-skinned European-American immigrants. Alongside the ideals of The New Colossus embracing the "tired, poor, huddled masses," a history of racial purity, exclusion, xenophobia, and fear can be seen in immigration policy, from the Chinese Exclusion Act just four years before the dedication of Lady Liberty, to the discriminatory immigration quotas of the Johnson-Reed Act in 1924, all the way up to the Muslim Travel Ban of 2017. In the spring of 2018, approximately 5,500 children were separated from their families by Trump's zero tolerance policy. 1,700 children still live in detention centers, 3 years later. But how does this balance with the rights of a nation to enforce and manage its political borders? How should those borders be enforced justly? How should we prioritize national security and cultural integrity with the call to welcome the tempest-tost stranger through our "golden doors"? Well, beyond the dizzying political and moral questions that we have with us always, Francisco Lozada is thinking theologically about immigration and the migrant experience. He is the Charles Fischer Catholic Professor of New Testament and Latinx Studies at Brite Divinity School in Fort Worth, Texas. Lozada draws on his experiences at U.S.-Mexico borderlands, leading travel seminars and teaching about immigration and justice from a theological framework. In this episode we discuss the influence of liberation theology's guiding principle of the preferential option for the poor, the centrality of history in understanding immigration, the problem of American xenophobia, the racialization of U.S. immigration policy, and the ways Jesus, himself a migrant and refugee, crosses borders and boundaries throughout the Gospel narrative. Thanks for listening. About Francisco Lozada, Jr. is the Charles Fischer Catholic Professor of New Testament and Latinx Studies at Brite Divinity School in Fort Worth, Texas. He holds a doctorate in New Testament and Early Christianity from Vanderbilt University. He is a past co-chair of the Johannine Literature Section (SBL), past chair of the Program Committee of the Society of Biblical Literature (SBL), and a past member of SBL Council. He is a past president of the Academy of Catholic Hispanic Theologians of the United States, a past steering committee member of the Bible, Indigenous Group of the American Academy of Religion (AAR), and past co-chair of the Latino/a and Latin American Biblical Interpretation Consultation (SBL). He also serves on the board of directors for the Hispanic Summer Program, and mentored several doctoral students with the Hispanic Theological Initiative (HTI). Dr. Lozada’s most recent publications concern cultural and ideological interpretation while exploring how the Bible is employed and deployed in ethnic/racial communities. As a teacher, he co-led immersion travel seminars to Guatemala to explore colonial/postcolonial issues and, most recently, to El Paso, TX, and Nogales, AZ, to study life and society in the U.S.-Mexico borderlands. Click here to check out his personal website. Show Notes
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Nov 13, 2021 |
Janine Di Giovanni / The Vanishing: War Correspondence, Humanitarian Journalism, and the Twilight of Christianity in the Middle East
00:44:20
Can Christianity survive in the Middle East? Ancient communities of Christian faithful are currently being decimated not just by religious violence, persecution, and war—but the economic factors that motivate emigration and refuge. Janine Di Giovanni is an award-winning journalist and war correspondent, and is Senior Fellow at Yale University's Jackson Institute for Global Affairs. She joins Evan Rosa to discuss her journalistic style and approach to human rights reporting, the alarming decimation of the Christian population in the Middle East, the difference between survival and flourishing, and what it means to adapt to being an outsider. Her latest book is The Vanishing: Faith, Loss, & the Twilight of Christianity in the Land of the Prophets. This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation. From the Introduction (Evan Rosa): There are many ways to be a journalist in our noisy digital commons. And likely, there's a place for them all, but everyone—whether writer or reader—needs to ask: What is a journalist for? Presenting the truth, spreading knowledge, yes. But reporting for mere awareness pushes the question all the more for us news junkies, hooked on headlines replete with bad news. My guest today sees journalism as an endeavor of human empathy—recording the truth not from embassies or palaces or political centers, but from the leaky tents of refugee camps; telling stories not of the powerful politicians and generals executing a war, but the widows and orphans caught up in the chaos; publishing news and correspondence not to feed the insatiable news gluttony of American media, but to give voice to the voiceless. Show Notes
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Nov 06, 2021 |
Will Willimon / Gospel Oddity: The Purpose of Pastors and the Problem with Self-Care
00:44:44
As the political world casts a leery eye on Christians—especially as the meaning of "Evangelical" changes—the focus on the meaning and purpose of the pastor is especially relevant. Amidst our consumeristic, narcissistic culture, what does it mean to pursue self-care? How does caring for oneself square with caring about what Jesus cares about? (Even and especially when Jesus cares about you?) Upholding the call of the pastor to take on the cares of Christ, Will Willimon (Professor of the Practice of Christian Ministry at Duke Divinity School) suggests we've developed a disordered approach to self-care, proving the triumph of the therapeutic and mimicking our consumeristic world rather than embodying the oddity of the Christian Gospel. Interview by Evan Rosa. This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation. Introduction (Evan Rosa) What is the purpose of a pastor? To teach you how to think (or vote)? To reassure you that you're safe? To heal your wounds? The goal of pastoral ministry is surely in question right now. Everything from the toxic masculinity of the bully pulpit, to the pastor as political pollster, to the staggering need to be cool of hipster celebrity pastor—there's lots of ways to go wrong in pastoral ministry, and a razors edge of getting it right. It's a demanding job. Perhaps its so demanding because the primary call of the pastor is to take up the cares of Christ, speaking the truth when the truth hurts, listening from both sides of the conversation between God and the Church, comforting the grieving when there's plenty in your own life to grieve, standing with the marginalized and oppressed when its the unpopular, difficult thing. That is to say: it's a dangerous world, the world of pastoral ministry. But as my guest on the show today suggests, this danger ought to be faced with courage and eyes wide to the cares of Christ. Will Willimon is Professor of the Practice of Christian Ministry at Duke Divinity School and author of over 100 books, including Worship as Pastoral Care, Accidental Preacher, Resident Aliens: Life in the Christian Colony (with Stanley Hauerwas), and his most recent, God Turned Toward Us: The ABCs of the Christian Faith. He's been a pastor in the United Methodist Church for a long time, including an 8 year stint as a Bishop. Will Willimon is concerned about the direction the church is headed and is asking uncomfortable but necessary questions. Amidst our culture of consumerism, narcissism, where the vision of flourishing reaches no higher than getting whatever it is you want most, how does caring for oneself square with caring about what Jesus cares about? (Even and especially when Jesus cares about you?) Upholding the call of the pastor to take on the cares of Christ, Will Willimon suggests we've developed a disordered approach to self-care, proving the triumph of the therapeutic and mimicking our consumeristic world rather than embodying the oddity of the Christian Gospel. About Will Willimon The Reverend Dr. William H. Willimon is Professor of the Practice of Christian Ministry at the Divinity School, Duke University. He served eight years as Bishop of the North Alabama Conference of The United Methodist Church, where he led the 157,000 Methodists and 792 pastors in North Alabama. For twenty years prior to the episcopacy, he was Dean of the Chapel and Professor of Christian Ministry at Duke University, Durham, North Carolina. He is author of over 100 books, including Worship as Pastoral Care, Accidental Preacher, Resident Aliens: Life in the Christian Colony, and his most recent, God Turned Toward Us: The ABCs of the Christian Faith. His articles have appeared in many publications including The Christian Ministry, Quarterly Review, Plough, Liturgy, Worship and Christianity Today. For many years he was Editor-at-Large for The Christian Century. For more information and resources, visit his website. Show Notes
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Oct 30, 2021 |
Julian Reid / Musical Spiritual Hotel: Rest, Hospitality, and Sacred Music
00:46:02
Julian Reid explores the way music and scripture can come together to create a sacred space. Extending metaphors of music as architecture and dwelling and spiritual experience as a river, the jazz pianist, producer, writer, and performer explains a recent project of his, "Notes of Rest," combining African-American spirituals with classical hymns for an experience of spiritual hospitality, gratitude, and proclamation of the Gospel into the full spectrum of human experience, in all its pain, frustration, frenzy, stillness, and joy. Throughout the conversation you'll hear Julian play along to accompany his points; he also graciously provided beautiful meditative interludes, much like the kind you'd experience in one of his "Notes of Rest" sessions. Interview by Matt Croasmun. This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation. Show Notes
Introduction (Evan Rosa) One of the most gripping and influential philosophers of the last 200 years once wrote: "God has given us music so that above all it can lead us upwards. Music unites all qualities: it can exalt us, divert us, cheer us up, or break the hardest of hearts with the softest of its melancholy tones. But its principal task is to lead our thoughts to higher things, to elevate, even to make us tremble… The musical art often speaks in sounds more penetrating than the words of poetry, and takes hold of the most hidden crevices of the heart… Song elevates our being and leads us to the good and the true. If, however, music serves only as a diversion or as a kind of vain ostentation it is sinful and harmful." That Friedrich Nietzsche, written when he was 14 years old. There is plenty of "vain ostentation" in popular music today, and certainly not excluding the music played in church. But the unitive depth and invitation into transcendence that music offers us of course pairs beautifully with scripture. And whatever else might have changed in Nietzsche's thinking, even at the end of his life in Twilight of the Idols, he suggested that "Without music life would be a mistake. The German imagines even God as a songster." And I say: Well, not just the German, but the human. In today's episode, Matt Croasmun welcomes Julian Reid, jazz pianist and producer, writer, and performer (not to mention Yale and Emory educated). You can hear his hip-hop infused jazz project The JuJu Exchange on episode 26 of For the Life of the World, when Julian joined us to talk about How Jazz Teaches us Faith and Justice. Today, Matt and Julian explore the way music and scripture can come together to create a sacred space. Extending metaphors of music as architecture and dwelling and spiritual experience as a river, Julian explains a recent project of his, "Notes of Rest," combining African-American spirituals with classical hymns for an experience of spiritual hospitality, gratitude, and proclamation of the Gospel into the full spectrum of human experience, in all its pain, frustration, frenzy, stillness, and joy. Throughout the conversation you'll hear Julian play along to accompany his points; he also graciously provided beautiful meditative interludes, much like the kind you'd experience in one of his "Notes of Rest" sessions. Thanks for listening. About Julian Reid Julian Reid is a Chicago-based jazz pianist and producer, writer, and performer (B.A. Yale University / M.Div. Emory University). The JuJu Exchange is a musical partnership also featuring Nico Segal (trumpet, Chance the Rapper; The Social Experiment) and Everett Reid—exploring creativity, justice, and the human experience through their hip-hop infused jazz. Their new 5-song project is called The Eternal Boombox. Julian's latest project is "Notes of Rest"—a spiritual mini-retreat that places meditations from the Bible on a bed of music, cultivating rest, contemplation, and creativity in all who will hear Jesus’ call. Production Notes
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Oct 23, 2021 |
Alysia Harris / Attention, Wonder, Permeability, & the Space Between Activity & Passivity
00:42:57
Over-worked or over-entertained? Our humanity gives us the joint gifts of both activity and passivity. We act and we are acted upon. But how do we balance and mediate these states? How do we cultivate long practices and habits that help us to inhabit the space between activity and passivity, bringing them together in a beautiful agency? Poet and linguist Alysia Harris joins Matt Croasmun for a discussion of that space between active and passive in human life—bringing the concepts of wonder, awareness/attention, patient receptivity to the natural world and to God, bearing witness to the autonomy and action of the other, and how she cultivates and meditates on these things in her own life. Show Notes
About Alysia Harris Follow Alysia Harris @Poppyinthewheat Alysia Nicole Harris was born in Fremont, California but grew up in Alexandria, VA and considers herself on all accounts a member of the ranks of great Southern women. At age 10 she wrote her first poem, after hearing about sonnets in English class. That class began her life-long love of poetry and the literary arts. Alysia went to The University of Pennsylvania where she experienced her first success as a writer and a performer. In 2008 she featured on the HBO documentary: Brave New Voices where she wowed audiences with her piece "That Girl". In 2010 Alysia graduated UPENN Summa Cum Laude with honors and was also inducted into the Phi Beta Kappa honor society. Alysia received her MFA in poetry from NYU in 2014 and her PhD in linguistics from Yale University in 2019. Her dissertation “The Non-Aspectual Meaning of African-American English ‘Aspect’ Markers” breaks with traditional analyses and explores the discourse-oriented uses of the preverbal particles ‘be’ and ‘done’ in varieties of African-American English. Although she has experienced scholastic success, poetry has always come first in her heart. Cave Canem fellow, winner of the 2014 and 2015 Stephen Dunn Poetry Prizes, Pushcart Nominee, her poetry has appeared in Best American Poets, Indiana Review, The Offing, Callaloo, Solstice Literary Magazine, Squaw Valley Review, Letters Journal, and Vinyl Magazine among others. Her first chapbook How Much We Must Have Looked Like Stars to Stars won the 2015 New Women's Voices Chapbook Contest and is available for purchase on site. Alysia was also a founding member of the internationally known performance poetry collective, The Strivers Row and has garnered over 5 million views on YouTUBE. She has toured nationally for the last 10 years and also performed at the United Nations and the US Embassies in Jordan and Ukraine, as well as in Australia, Canada, Germany, Slovakia, South Africa, the UAE, and the UK. Alysia now lives in Atlanta, GA where she works as a consultant for the Morehouse Center for Excellence in Education and as arts and soul editor at Scalawag Magazine, a nonprofit POC-led, women run media organization focused on Southern movement, community, and dissent. She is working on a book of poems and a collection of essays about the intersections of faith, violence, and the natural world. Production Notes
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Oct 16, 2021 |
Charles Taylor & Miroslav Volf / Finding a Shared Moral Understanding: Progress, Evil, Freedom, and Solidarity (Part 2)
00:37:26
This is Part 2 of 2—don't miss the previous conversation with Charles Taylor on "What's Going Wrong with Our Democracies?" This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation. Part 2 of 2: Philosopher Charles Taylor joins Miroslav Volf and Ryan McAnnally-Linz for a two-part conversation about what's gone wrong with our democracies and finding common moral understanding. In this episode, Charles Taylor explains his most recent thinking about the growth of common ethical understanding in a world that often fails to live up to those shared moral principles of respect, dignity, and care. The conversation also covers the promise of hope in its political and theological context; the response we need for the epistemological crisis of post-truth politics; how to restore trust in each other; the relation between individual freedom and public common good; the need to recover solidarity and sacred encounter between humans during our time; and finally the promise of democracy for living up to our moral ideals. Introduction: Ryan McAnnally-Linz We’re living at the end of a strange moral century. 100 years ago, the world was marked by a global pandemic, the end of a long war, fights over gender inequality and racial injustice, and the precipice of a broken economy. And people in 1921 simply had no idea what kind of violence, bloodshed, and upheaval was coming. And yet, even over the course of a century filled with all-too-human evil, we can trace a faint golden thread of moral invention. Commitments to human dignity, universal human rights, suffrage and democracy, solidarity with the marginalized and suffering, equality—the spread of these ideas also mark the last 100 years. The disparity is stark. At another moment of conflict and uncertainty, the fate of that golden thread is unclear. This is part 2 of our conversation with philosopher Charles Taylor. Author of Sources of the Self, The Ethics of Authenticity, A Secular Age, and much more, Taylor exemplifies determined, imaginative, generous intellectual commitment to a fundamental question: What is humanity for? This is one of the foundational questions of the Yale Center for Faith & Culture and this podcast—seeking and living a life worthy of our humanity. Following Taylor, we want to help people to better understand themselves, their world, and the significance of their lives. Show Notes
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Oct 09, 2021 |
Charles Taylor & Miroslav Volf / What's Wrong with Our Democracies?: Fear of Replacement, Post-Truth, and Entrenched Tribal Factions (Part 1)
00:40:37
Philosopher Charles Taylor joins Miroslav Volf and Ryan McAnnally-Linz for a two-part conversation about what's gone wrong with our democracies and finding common moral understanding. They discuss Christian nationalism, authoritarian government, the future viability of Christian faith and practice, the chaos of the post-truth epistemic crisis that’s rampant in political dialogue today, the role of social media in that crisis, and Taylor's most recent thinking about the growth of common ethical understanding in a world that often fails to live up to those shared moral principles of respect, dignity, and care. (Part 1 of a 2-part series) This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation. Introduction: Ryan McAnnally-Linz The human world today is not the same as it was three hundred years ago. Far from it. Technology, economics, politics, art, culture—all have seen transformations, even revolutions, around the globe. Thirty years ago, a triumphalist narrative of these changes was in vogue: “modernity,” it was said, had solved humanity’s perennial problems, broken through our narrow-minded ethical traditions, and set us towards a future of comfort and perpetual peace after, in Francis Fukuyama’s phrase, “the end of history.” Even three years ago, we thought the world was different. I mean, I did. No wonder so many of us are trying to understand the revolutions and mechanics of human society. If you’re paying attention, you’re driven to understand. And so columnists and talking heads—academics and public intellectuals—not to mention your radicalized high school friend on Facebook—we all have these theories about ideal human society and culture, and, like how the hell we wound up here. Unfortunately, our desire to know and understand often exceeds our abilities to perceive and explain. Charles Taylor is our guest for the next two episodes of For the Life of the World. He sees human life and action not as something to be explained, but to be elucidated, lived with, and made sense of. Over 7 decades, he's produced an astonishing and magisterial body of work, spanning social theory, religion, epistemology, history, politics, the self, aesthetics, science, technology, and more. But you might be surprised to know that 30 years ago he described himself as a "monomaniac"—he meant that his ultimate concern is really singular: human life. The one issue that motivates his entire body of work is "philosophical anthropology." But answering the questions of what human persons are and what it means to live a life worthy of that humanity, he says, requires thinking along the borders and intersections of the massive diversity of human society and culture. He has a long history of political engagement as well. As an undergraduate at Oxford in 1955, he launched one of the first campaigns to ban nuclear weapons. During the '60s he ran several times for Canadian parliament as a major-party candidate, but fell short by a small margin each time. The result for us, of course, is gratitude for the incredible body of work that came in the wake of his attempts to gain office, including Sources of the Self, The Ethics of Authenticity, A Secular Age, The Language Animal—all the way up to his 2020 book, Reconstructing Democracy: How Citizens Are Building from the Ground Up. Taylor graciously joined Miroslav and me this summer for a long conversation about what's gone wrong with our democracies and finding common moral understanding. We cover a lot of ground, discussing Christian nationalism, authoritarian government, the future viability of Christian faith and practice, the chaos of the post-truth epistemic crisis that’s rampant in political dialogue today, the role of social media in that crisis, and Taylor’s most recent thinking about the growth of common ethical understanding in a world that often fails to live up to those shared moral principles of respect, dignity, and care. We'll run this conversation in two parts, this week and next. Special thanks goes to many of you listeners and friends who responded with thoughtful and important questions. Those questions helped to frame this conversation. Thanks for listening. Show Notes
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Oct 02, 2021 |
David Brooks & Miroslav Volf / The Road to Character
00:38:05
The world today seem to prefer politics to morality, a personal brand to inner character, resume virtues that achieve success over eulogy virtues that reveal who you truly are... and it like this from the news to Instagram, at PTA meetings and little league fields, from the grocery store line to the protest front lines. David Brooks thinks we need to find our way back on the road to character. Today, New York Times columnist David Brooks joins Miroslav Volf for a conversation about his 2015 book The Road to Character. Together, they reflect on the central virtues in a life of flourishing that leads to joy, the importance of reintroducing the concept of sin back into public conversation, and the challenge of finding the resolve to pursue the commitments to vocation, faith, community, and family in a culture that tempts us toward individualism and idolatry of the self. This is part 2 of a 2-part conversation on Flourishing, Character, and the Good Life. Check out Part 1 , featuring David Brooks interviewing Miroslav Volf about his 2016 book, Flourishing: Why We Need Religion in a Globalized World. Show Notes
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Sep 25, 2021 |
David Brooks & Miroslav Volf / What Is Human Flourishing?
00:42:49
What is the shape of a flourishing human life? Once upon a time this question came pre-answered—by culture or tribe, by religion or philosophy, by tradition or way of life—but these days, given our increasingly individualized world and its emphasis on autonomy and self-expression, given the breakdown of social trust and the increasing degree of polarization and suspicion of the other: we each have to ask and answer these questions for ourselves: What is the good life? What does it mean to live a flourishing life, and how can we actually do it? These are difficult questions on their own. They require intellectual muscles we've long let atrophy; they require reading deeply and at length; they require a willingness to listen across the chasm of disagreement. But one begins to wonder: if each of us must answer these questions for ourselves, how do we even begin to have this conversation together? The fact is, we need one another. Not just to answer them well. But to ask them well. For the coming two weeks, we'll be airing a conversation between New York Times columnist David Brooks and theologian Miroslav Volf. In this first part of the dialogue, David interviews Miroslav about his 2016 book, Flourishing: Why We Need Religion in a Globalized World. In next week's follow up, Miroslav and David discuss his 2015 book The Road to Character. Show Notes
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Sep 18, 2021 |
Miroslav Volf on 9/11 / A Grave in the Air: The Lasting Impact of 9/11 on Faith & Culture
00:30:45
As the first plane was crashing into the World Trade Center, Miroslav Volf was giving an address at the UN headquarters along the East River in Manhattan, just blocks away from Ground Zero. As the first plane shook the first tower and smoke rose into the sky, Miroslav was quoting Romanian poet Paul Celan. Specifically, his poem "Death Fugue"—which paints a dark picture of human suffering during the Holocaust and the living death that was the concentration camps. "We shovel a grave in the air." Miroslav went on to outline the features of reconciliation as embrace. "Embrace," he said that morning, "is the horizon of the struggle for justice. You will have justice only if you strive for something greater than justice, only if you strive after love." In this episode, Miroslav talks about his experience on 9/11 with Evan Rosa, including short clips from his UN remarks 20 years ago. They consider the lasting impact of 9/11 on both American and global life, and how the event and its continuing aftermath have shaped the world. Production Notes
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Sep 11, 2021 |
Ryan McAnnally-Linz and Evan Rosa / Courage, Control, Kairos Time, and Roasting S'mores as an Exercise in Patience / Patience Coda
00:51:39
You can't just chatter about patience. If patience moderates our sorrows, then it's ultimately a deeper spiritual virtue that can't be instrumentalized to feel better—it's more deeply connected to a joy and hope that recognizes to what and to whom we are in demand, to whom we're responsible, brings closer attention to the present moment, and acknowledges our limitations and lack of control. In this episode, Ryan McAnnally-Linz and Evan Rosa review and reflect on the six episodes that made up our series on patience: why it’s so hard, what’s good about it, and how we might cultivate it. These six episodes explored patience in its theological, ethical, and psychological context, offering cultural and social diagnosis of our modern predicament with patience, defining the virtue in its divine and human contexts, and then considering the practical cultivation of patience as a way of life. This series featured interviews with Andrew Root (Luther Seminary), Kathryn Tanner (Yale Divinity School), Paul Dafydd Jones (University of Virginia), Adam Eitel (Yale Divinity School), Sarah Schnitker (Baylor University), and Tish Harrison Warren (priest, author, and New York Times columnist). Show Notes
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Part 1 Show Notes: Andrew Root
Part 2 Show Notes: Kathryn Tanner
Part 3 Show Notes: Paul Dafydd Jones
Part 4 Show Notes: Adam Eitel
Part 5 Show Notes: Sarah Schnitker
Part 6 Show Notes: Tish Harrison Warren
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Sep 04, 2021 |
Adam Eitel / Taste and See / Patience Bonus
00:09:45
"It's just that I know it's real. The Lord is ever present in trouble. And you can know, and be known, and love, and be loved by God. And that's different than thinking about God." Ethicist Adam Eitel on the tasting and seeing of Psalm 34, Thomas Aquinas's interpretation of that psalm, and the foundation of experience for theological reflection. Bonus episode from our 6-part podcast series on patience. Show Notes
About Adam Eitel Adam Eitel is Assistant Professor of Ethics at Yale Divinity School. He focuses his research and teaching on the history of Christian moral thought, contemporary social ethics and criticism, and modern religious thought. Dr. Eitel has roughly a dozen books, chapters, edited volumes, and articles published or in progress. These include an ethical analysis of drone strikes and a theological account of domination. His current book project explores the role of love in the moral theology of Thomas Aquinas. A 2004 Baylor University graduate and a Fulbright Scholar at the University of Fribourg, Dr. Eitel received his M.Div. and Ph.D. from Princeton Theological Seminary, completing the latter in 2015. Production Notes
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Sep 02, 2021 |
Tish Harrison Warren / Control, Creatureliness, and the Practice of Patience / Patience Part 6
00:41:18
"We are creatures in time." Today, the Reverend Tish Harrison Warren explores patience as spiritual formation. She’s an Anglican priest and author of Liturgy of the Ordinary: Sacred Practices in Everyday Life, which was Christianity Today's 2018 Book of the Year, and Prayer in the Night: For Those Who Work, or Watch, or Weep. She recently started a weekly newsletter on faith in private and public life for The New York Times. She reflects on the human demand for control in both ordinary and extraordinary life events, from the line at the supermarket to the cancer ward; the recognition of human vulnerability and just hating the fact that we can’t control what happens next; the temptation to break out of time; and the difficult balance between the urgent need for justice and the acceptance of our human and societal limits. The entire conversation is illuminated by the beauty of what Hans Urs Von Balthasar calls “the meekness of the Lamb which is led.” Part 6 of a 6-episode series on Patience, hosted by Ryan McAnnally-Linz. About Tish Harrison Warren Tish Harrison Warren is a priest in the Anglican Church in North America. She is the author of Liturgy of the Ordinary: Sacred Practices in Everyday Life, which was Christianity Today's 2018 Book of the Year, and Prayer in the Night: For Those Who Work, or Watch, or Weep. She has worked in ministry settings for over a decade as a campus minister with InterVarsity Graduate and Faculty Ministries, as an associate rector, and with addicts and those in poverty through various churches and non-profit organizations. Currently, she is Writer in Residence at Resurrection South Austin. She is a monthly columnist with Christianity Today, and her articles and essays have appeared in the New York Times, Religion News Service, Christianity Today, Comment Magazine, The Point Magazine, and elsewhere. She is a founding member of The Pelican Project and a Senior Fellow with the Trinity Forum. She lives with her husband and three children in the Austin, Texas area. Show Notes
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Aug 28, 2021 |
Sarah Schnitker / The Psychology of Patience / Patience Part 5
00:47:16
What is the place of patience in a life worth living? Evidence from psychology suggests that it plays an important role in managing life's stresses, contributing to a greater sense of well-being, and is even negatively correlated with depression and suicide risk. Psychologist Sarah Schnitker (Baylor University) explains her research on patience, how psychological methodology integrates with theology and philosophy to define and measure the virtue, and offers an evidence-based intervention for becoming more patient. She also discusses the connection between patience and gratitude, the role of patience in a meaningful life, and how acedia, a forgotten vice to modern people, lurks in the shadows when we are deficient in patience. Part 5 of a 6-episode series on Patience, hosted by Ryan McAnnally-Linz. Show Notes
About Sarah Schnitker Sarah Schnitker is Associate Professor of Psychology and Neuroscience at Baylor University. She holds a PhD and an MA in Personality and Social Psychology from the University of California, Davis, and a BA in Psychology from Grove City College. Schnitker studies virtue and character development in adolescents and emerging adults, with a focus on the role of spirituality and religion in virtue formation. She specializes in the study of patience, self-control, gratitude, generosity, and thrift. Schnitker has procured more than $3.5 million in funding as a principle investigator on multiple research grants, and she has published in a variety of scientific journals and edited volumes. Schnitker is a Member-at-Large for APA Division 36 – Society for the Psychology of Religion and Spirituality, is a Consulting Editor for the organization’s flagship journal, Psychology of Religion and Spirituality, and is the recipient of the Virginia Sexton American Psychological Association’s Division 36 Mentoring Award. Follow her on Twitter @DrSchnitker. Production Notes
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Aug 21, 2021 |
Adam Eitel / Constraining Sorrow, Contemplating Joy / Patience Part 4
00:30:41
"So here's a fact of human life. We have sorrow and, in many ways, That's neither here nor there, neither good nor bad, but we know intuitively that there are ways in which our sorrow can become excessive or misplaced.What the virtue of patience does is it moderates sorrow or constrains it, so it doesn't go beyond its proper limit. When we become too absorbed in trouble and woe, a lot of other things start to go wrong and that's why someone like Gregory the Great called patience the guardian of the virtues, because sorrow, if it's not checked, can easily devolve into anger, hatred, and fear. ... What it means to moderate sorrow isn't to suppress it, or to develop some kind of affected callousness or disenchanted, jaded relation to the things that one actually really loves." "You'll discover really quickly that you can't think about patience—you can't experience patience—without thinking about and experiencing joy. Joy is the antithesis of sorrow—its remedy." Though it's tempting to think patience is a correction for hurry, busyness, scarcity of time, and haste, it's ultimately about managing your sorrow. Adam Eitel is an ethicist at Yale Divinity School who specializes in the thought of Thomas Aquinas. In this episode, he reflects on the human side of the virtue of patience and its place in the moral life—examining how it moderates our passions and responses to sorrow, finding surprising connections between patience, joy, and contemplation, and opening up toward an experiential theology that must comment on patience only from inside the struggle to receive it. Part 4 of a 6-episode series on Patience, hosted by Ryan McAnnally-Linz. Show Notes
About Adam Eitel Adam Eitel is Assistant Professor of Ethics at Yale Divinity School. He focuses his research and teaching on the history of Christian moral thought, contemporary social ethics and criticism, and modern religious thought. Dr. Eitel has roughly a dozen books, chapters, edited volumes, and articles published or in progress. These include an ethical analysis of drone strikes and a theological account of domination. His current book project explores the role of love in the moral theology of Thomas Aquinas. A 2004 Baylor University graduate and a Fulbright Scholar at the University of Fribourg, Dr. Eitel received his M.Div. and Ph.D. from Princeton Theological Seminary, completing the latter in 2015. Production Notes
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Aug 14, 2021 |
Paul Dafydd Jones / God's Patience, Human Action, and Complex Faith / Patience Part 3
00:39:37
"God's patience empowers us to act. ... Human beings are called to respond to God's patience. Human beings are called to make good on God's patience. The covenant of grace, which is fulfilled in Christ and which is animated by the spirit, makes that a possibility. It's not an easy possibility of real life. I mean, not just because of sin and finitude, but because of the complexities of the world that we live in. But learning how to respond to God's patience, both through forms of waiting, through forms of activity, and sometimes through moments of intemperate resistance is I think at the heart of Christian life." Theologian Paul Dafydd Jones comments on the bearing of God's patience on human experience and action. The patience of Christ-incarnate means that Christ is patience-incarnate. This makes it possible to "live otherwise"—contesting the reign of sin and resisting evil by responding to God's patience. Jones emphasizes the togetherness and solidarity of God with creation. And suggests the importance of appreciating the complexity of Christian faith. Part 3 of a 6-episode series on Patience, hosted by Ryan McAnnally-Linz. About Paul Dafydd Jones Paul Dafydd Jones is Associate Professor of Religious Studies and the Co-Director of The Project on Religion and its Publics at the University of Virginia. He is a theologian specializing in Karl Barth, Christology, political theology, and religion in public life; and is author of the forthcoming research project: Patience: A Theological Exploration. Show Notes
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Aug 07, 2021 |
Kathryn Tanner / Money, Markets, and the Economy of Grace / Patience Part 2
00:29:09
What does patience have to do with money? It's much more than timing the market just right. The economic factors of our market economy hold great sway over our relationship to the past, present, and future. Theologian Kathryn Tanner reflects on the ways finance-dominated capitalism controls our experience of time, and offers insights for a Christian approach to living in the present, informed by an economy of abundant grace. Part 2 of a 6-episode series on Patience hosted by Ryan McAnnally-Linz. Show Notes
About Kathryn Tanner Theologian Kathryn Tanner is the Frederick Marquand Professor of Systematic Theology at Yale Divinity School. Her research relates the history of Christian thought to contemporary issues of theological concern using social, cultural, and feminist theory. She is the author of God and Creation in Christian Theology: Tyranny or Empowerment? ; The Politics of God: Christian Theologies and Social Justice ; Theories of Culture: A New Agenda for Theology ; Jesus, Humanity and the Trinity: A Brief Systematic Theology ; Economy of Grace ; Christ the Key; and most recently Christianity and the New Spirit of Capitalism. Production Notes
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Jul 31, 2021 |
Andrew Root / Time, Acceleration, and Waiting / Patience Part 1
00:36:17
Modern life presents a crisis of time, bringing the value of patience into question. Andrew Root joins Ryan McAnnally-Linz to provide some context for our modern patience predicament. As a professor of youth ministry at Luther Seminary, he has years of both experience and careful thinking about what it means for kids, families, churches, and communities to flourish in an impatient world, cultivating the mindset, the virtues, and the community we need to wait well. Part 1 of a 6-episode series on Patience hosted by Ryan McAnnally-Linz. Show Notes
About Andrew Root Andrew Root is the Olson Baalson Associate Professor of Youth and Family Ministry at Luther Seminary. He teaches classes on youth ministry, young adults, family, church, and culture; he has lately been writing about issues surrounding the intersection of faith and science, including a project called Science for Youth Ministry. He is author of several books, including The End of Youth Ministry?, The Congregation in a Secular Age, The Pastor in a Secular Age, and Faith Formation in a Secular Age. Production Notes
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Jul 24, 2021 |
Life Riffs: Improvisation in Poetry, Theology, and Flourishing / Micheal O'Siadhail & David Ford
00:48:56
"Be with me, Madam Jazz, I urge you now, / Riff in me so I can conjure how / You breathe in us more than we dare allow." (Micheal O'Siadhail, The Five Quintets) Irish poet Micheal O'Siadhail and theologian David Ford discuss the improvisational jazz that emerges in the interplay of poetry and theology, riffing on life and love, the meaning of covenant, retrieving wisdom from history, and imagining a future by letting go in communion with Madam Jazz. Interview by Drew Collins. About Micheal O'Siadhail Micheal O'Siadhail is a poet. His Collected Poems was published in 2013, One Crimson Thread in 2015 and The Five Quintets in 2018, which received Conference on Christianity and Literature Book of the Year 2018 and an Eric Hoffer Award in 2020. He holds honorary doctorates from the universities of Manitoba and Aberdeen. He lives in New York. About David Ford David F. Ford OBE is Regius Professor of Divinity Emeritus in the University of Cambridge and a Fellow of Selwyn College. He is a renowned theologian and leader in inter-faith relations and is author of Christian Wisdom: Desiring God and Learning in Love and the forthcomingThe Gospel of John: A Theological Commentary. Show Notes
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Jul 17, 2021 |
Are You Not Entertained?: Art, Attention, and Watching Culture / Alissa Wilkinson & Drew Collins
00:45:29
"The artist has the ability to direct the attention of the audience. If you agree to engage with their work, then they will show you something. And you agree to pay attention to that thing. And I think the act of attending to things is basically the act of love. And when I look at the life of Christ, he's forever drawing people's attention to things as lessons or just things they wouldn't have seen otherwise: a person they would have passed by, or a lesson from nature, or something that they would have missed. That discipline and virtue of attention flies directly in the face of everything that we experienced today." What is the role of entertainment in human flourishing? Vox film critic Alissa Wilkinson reflects on how her early life formed her critical and cultural sensibilities, the role of entertainment in a flourishing life, how biblical interpretation lends itself to the attentive task of the critic, the challenge of boredom and seeing entertainment as mere consumption, and how creating art and watching film well cultivates the virtues of attention and hospitality. Not to mention: The saddest song ever to score a film, why film is not a storytelling medium, how Jesus and Terrence Malick direct our attention, and much more. Interview by Drew Collins. Show Notes
About Alissa Wilkinson Alissa Wilkinson is Vox's film critic; she also writes about culture more generally. She's been writing about film and culture since 2006, and her work has appeared at Rolling Stone, The Washington Post, Vulture, RogerEbert.com, The Atlantic, Books & Culture, The Los Angeles Review of Books, Paste, Pacific Standard, and others. Alissa is a member of the New York Film Critics Circle and the National Society of Film Critics, and was a 2017-18 Art of Nonfiction writing fellow with the Sundance Institute. Before joining Vox, she was the chief film critic at Christianity Today. Alissa is also an associate professor of English and humanities at The King's College in New York City, where she's taught criticism, cinema studies, and cultural theory since 2009. Her book Salty: Lessons on Eating, Drinking, and Living from Revolutionary Women is forthcoming from Broadleaf Books. She is also the co-author, with Robert Joustra, of How to Survive the Apocalypse: Zombies, Cylons, Faith, and Politics at the End of the World. Alissa regularly gives lectures around the world on film, pop culture, postmodernity, religion, and criticism. She holds an MA in humanities and social thought from New York University and an MFA in creative nonfiction writing from Seattle Pacific University. Read Alissa's articles on Vox.com Listen to Alissa's podcast Young Adult Movie Ministry
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Jul 10, 2021 |
Think Again: Changing Your Mind, Political-Religious Conversion, and the Emotional Life / Nichole Flores & Matt Croasmun
00:43:18
Is it possible for anyone to change their mind anymore? Matt Croasmun welcomes theologian and ethicist Nichole Flores (University of Virginia) onto the show for a discussion of changing our minds in political and religious contexts. They discuss the meaning of intellectual, political, and religious conversion; how aesthetic and emotional experience of beauty is often the key ingredient in changing one's mind and behavior; the value of open-mindedness and intellectual humility as well as the value of a firm sturdiness and courageous conviction; and the role of changing one's mind in a life worth living. About Nichole Flores Nichole Flores is a social ethicist who is Assistant Professor of Religious Studies at the University of Virginia. She studies the constructive contributions of Catholic and Latinx theologies to notions of justice and aesthetics to the life of democracy. Her research in practical ethics addresses issues of democracy, migration, family, gender, economics (labor and consumption), race and ethnicity, and ecology. Visit NicholeMFlores.com for more information. Show Notes
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Jul 03, 2021 |
Juneteenth: Looking Back to Step Forward / Charles B. Copher and Anne Streaty Wimberly
00:21:57
In celebration of Juneteenth, Jamal-Dominique Hopkins and Angela Gorrell offer appreciation Old Testament scholar Charles B. Copher and Christian Educator Anne Streaty Wimberly. About Charles B. Copher Charles Buchanan Copher (1913-2003), a United Methodist minister and Hebrew Bible/Old Testament Scholar, held an illustrative academic career at his alma mater, Gammon Theological Seminary, which later became part of the Interdenominational Theological Center (ITC) consortium. A respected educator and beloved by his students, he was Professor for Biblical Studies and Languages from 1958-1978. Following his death in 2003, ITC honored his life work by creating the Charles B. Copher Annual Faculty Lectures. He was author of Black Biblical Studies: Biblical and Theological Issues on the Black Presence in the Bible. About Anne Streaty Wimberly Anne E. Streaty Wimberly, Professor Emerita of Christian Education at the Interdenominational Theological Center (ITC), is a renowned African American researcher, scholar, professor, advocate, and champion of black youth. A leading Christian educator rooted in the United Methodist Church, she has inspired students, colleagues, pastors, church leaders, and countless admirers to pursue education with a “zest to know.” For Wimberly, education centers on the big questions of life’s meaning and purpose, and she has enthusiastically pursued these questions throughout her spiritual and educational journey in light of her embrace of the generating theme of hope. While her teaching and scholarship encompass a wide range of ministerial and educational themes, she is most passionate about youth and family ministry in the black church. She currently serves as the Executive Director of the Youth Hope-Builders Academy at ITC and founder and coordinator of the Annual Youth and Family Convocation. Her passion for learning has undergirded her educational ministry and life-long vocation. Production Notes
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Jun 19, 2021 |
Collapse and Rebuild: How Spirituality Informs Social Action in Hong Kong / Kevin Lau & Andrew Kwok
00:50:17
"It's not just internal peace. It's internal healing. Healing of your memory." (Kevin Lau) After suffering a brutal knife attack that nearly killed him, journalist Kevin Lau, then editor-in-chief of Ming Pao, chose to forgive his two attackers. Since then, he has continued to support social participation through deep Christian spirituality. In this episode, he is joined by theologian Andrew Kwok of Hong Kong Baptist University. Together they reflect on the spirituality of social participation in a society that is experiencing censorship, political disagreement and disenfranchisement that leads to violence, increasing polarization, and tribalized media consumption curated only to confirm the views you already hold. Interview by Evan Rosa. Show Notes
About Kevin Lau Kevin Lau Chun-to is the former editor-in-chief of Ming Pao, a moderate Chinese-language news outlet based in Hong Kong and known for its commitment to journalistic freedom and reporting integrity. In 2014 he was viciously attacked in a premeditated slashing for his work. The attack was an international news event that sparked protests and demonstration for freedom of the press. Since then, he has spoken widely about his forgiveness for his attackers and remains an advocate for freedom of the press and Christian spirituality of social participation in Hong Kong and beyond. About Andrew Kwok Wai Luen (Andrew) Kwok is Associate Professor in the Department of Religion & Philosophy in Hong Kong Baptist University. His research includes Chinese Christianity, public theology, and Christian doctrine and hermeneutics. He has written and taught about religious discourse, social participation, and identity construction of Hong Kong Protestant Christians from 1970 to 1997; as well as the concept of social justice in the periodicals of foreign religions in China 1911 to 1949. He is currently working on a reconciliation project between Christians occupying different ends of the political spectrum in Hong Kong. Production Notes
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Jun 07, 2021 |
Gilded Wounds, Co-Mingled Tears: The Gratuity of God in Art and Faith / Makoto Fujimura & Miroslav Volf
00:41:30
"Jesus is the great kintsugi master." "Something that's broken is already more valuable than when it's whole." "The imagination creates, through the fractures, a river of gold, a mountain of gold." Makoto Fujimura joins Miroslav Volf to discuss Art & Faith: A Theology of Making. Fujimura is a painter who practices the Japanese art of nihonga, or slow art. His abstract expressionist pieces are composed of fine minerals he grinds himself and paints onto several dozens of layers, which take time and close attention both to make and to appreciate. Mako and Miroslav discuss the theology and spirituality that inspires Mako's work, the creative act of God mirrored in the practice of art, the unique ways of seeing and being that artists offer the world, which is, in Mako's words "dangerously close to life and death." They reflect on the meaning of Christ's humanity and his wounds, the gratuity of God in both creation from nothing and the artistic response in the celebration of everything. Show Notes
About Makoto Fujimura Makoto Fujimura is a leading contemporary artist whose process driven, refractive “slow art” has been described by David Brooks of New York Times as “a small rebellion against the quickening of time”. Robert Kushner, in the mid 90’s, written on Fujimura’s art in Art in America this way: “The idea of forging a new kind of art, about hope, healing, redemption, refuge, while maintaining visual sophistication and intellectual integrity is a growing movement, one which finds Makoto Fujimura’s work at the vanguard.” Fujimura’s art has been featured widely in galleries and museums around the world, and is collected by notable collections including The Museum of Contemporary Art in Tokyo, The Huntington Library as well as Tikotin Museum in Israel. His art is represented by Artrue International in Asia and has been exhibited at various venues including Dillon Gallery, Waterfall Mansion, Morpeth Contemporary, Sato Museum in Tokyo, Tokyo University of Fine Arts Museum, Bentley Gallery in Phoenix, Gallery Exit and Oxford House at Taikoo Place in Hong Kong, Vienna’s Belvedere Museum, Shusaku Endo Museum in Nagasaki and Jundt Museum at Gonzaga University. He is one of the first artists to paint live on stage at New York City’s legendary Carnegie Hall as part of an ongoing collaboration with composer and percussionist, Susie Ibarra. Their collaborative album "Walking on Water" is released by Innova Records. As well as being a leading contemporary painter, Fujimura is also an arts advocate, writer, and speaker who is recognized worldwide as a cultural influencer. A Presidential appointee to the National Council on the Arts from 2003-2009, Fujimura served as an international advocate for the arts, speaking with decision makers and advising governmental policies on the arts. His book “Refractions” (NavPress) and “Culture Care” (IVPress) reflects many of his thesis on arts advocacy written during that time. His books have won numerous awards including the Aldersgate Prize for “Silence and Beauty” (IVPress). In 2014, the American Academy of Religion named Fujimura as its 2014 “Religion and the Arts” award recipient. This award is presented annually to professional artists who have made significant contributions to the relationship of art and religion, both for the academy and a broader public. Previous recipients of the award include Meredith Monk, Holland Cotter, Gary Snyder, Betye & Alison Saar and Bill Viola. Fujimura's highly anticipated book "Art+Faith: A Theology of Making" (Yale Press, with foreword by N.T. Wright, 2021) has been described by poet Christian Wiman as "a real tonic for our atomized time". Fujimura founded the International Arts Movement in 1992, now IAMCultureCare, which over sees Fujimura Institute. In 2011 the Fujimura Institute was established and launched the Four Qu4rtets, a collaboration between Fujimura, painter Bruce Herman, Duke theologian/pianist Jeremy Begbie, and Yale composer Christopher Theofanidis, based on T.S. Eliot’s Four Quartets. The exhibition has travelled to Baylor, Duke, and Yale Universities, Cambridge University, Hiroshima City University and other institutions around the globe. Bucknell University honored him with the Outstanding Alumni Award in 2012. Fujimura is a recipient of four Doctor of Arts Honorary Degrees; from Belhaven University in 2011, Biola University in 2012, Cairn University in 2014 and Roanoke College, in February 2015. His Commencement addresses has received notable attention, being selected by NPR as one of the “Best Commencement Addresses Ever”. His recent 2019 Commencement Address at Judson University, was called “Kintsugi Generation”, laying out his cultural vision for the next generation. Production Notes
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May 30, 2021 |
How to Respond to Other Peoples' Pain: Silent Presence in the Wild Inexplicability of Evil and Grace / David Kelsey
00:43:29
How should we respond to the pain of others? We are too often quick to justify God's permitting horrendous evils, answering why, and talking too much. In this episode, theologian David Kelsey reflects on Human Anguish and God's Power, noticing the anomaly of evil and its wild and inexplicable grip on creatures, the constant temptation of such creatures to talk and explain evil in the face of others' pain, and finally the analogously wild and inexplicable nature of God's grace in his immediate, if silent, presence among human anguish. Interview by Ryan McAnnally-Linz. About David Kelsey David Kelsey is Luther A. Weigle Professor Emeritus of Theology at Yale Divinity School. He is author of several works of theology, including Imagining Redemption, Eccentric Existence: A Theological Anthropology, and most recently Human Anguish and God's Power. Production Notes
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May 22, 2021 |
Everything Wrong Can Be Made Right: Racial History, Reparations, and Belonging / Lisa Sharon Harper & Miroslav Volf
00:52:53
"I am because they were." Lisa Sharon Harper joins Miroslav Volf to discuss the significance of narrative history for understanding ourselves and our current cultural moment; the sequence of repeated injustices that have haunted America's past and directly impacted Black Americans for hundreds of years; the Christian nationalist temptation to hoard power; the necessary conditions for true repair, the role of reparations in the pursuit of racial justice, and the goodness of belonging. About Lisa Sharon Harper From Ferguson to New York, and from Germany to South Africa to Australia, Lisa Sharon Harper leads trainings that increase clergy and community leaders’ capacity to organize people of faith toward a just world. A prolific speaker, writer and activist, Ms. Harper is the founder and president of FreedomRoad.us, a consulting group dedicated to shrinking the narrative gap in our nation by designing forums and experiences that bring common understanding, common commitment and common action. Ms. Harper is the author of several books, including Evangelical Does Not Equal Republican…or Democrat (The New Press, 2008); Left Right and Christ: Evangelical Faith in Politics (Elevate, 2011); Forgive Us: Confessions of a Compromised Faith (Zondervan, 2014); and the critically acclaimed, The Very Good Gospel: How Everything Wrong can be Made Right (Waterbrook, a division of Penguin Random House, 2016). The Very Good Gospel, recognized as the “2016 Book of the Year” by Englewood Review of Books, explores God’s intent for the wholeness of all relationships in light of today’s headlines. A columnist at Sojourners Magazine and an Auburn Theological Seminary Senior Fellow, Ms. Harper has appeared on TVOne, FoxNews Online, NPR, and Al Jazeera America. Her writing has been featured in CNN Belief Blog, The National Civic Review, Sojourners, The Huffington Post, Relevant Magazine, and Essence Magazine. She writes extensively on shalom and governance, immigration reform, health care reform, poverty, racial and gender justice, climate change, and transformational civic engagement. Ms. Harper earned her Masters degree in Human Rights from Columbia University in New York City, and served as Sojourners Chief Church Engagement Officer. In this capacity, she fasted for 22 days as a core faster in 2013 with the immigration reform Fast for Families. She trained and catalyzed evangelicals in St. Louis and Baltimore to engage the 2014 push for justice in Ferguson and the 2015 healing process in Baltimore, and she educated faith leaders in South Africa to pull the levers of their new democracy toward racial equity and economic inclusion. In 2015, The Huffington Post named Ms. Harper one of 50 powerful women religious leaders to celebrate on International Women’s Day. In 2019, The Religion Communicators Council named a two-part series within Ms. Harper’s monthly Freedom Road Podcast “Best Radio or Podcast Series of The Year”. The series focused on The Roots and Fruits of Immigrant Labor Exploitation in the US. And in 2020 Ms. Harper received The Bridge Award from The Selma Center for Nonviolence, Truth and Reconciliation in recognition of her dedication to bridging divides and building the beloved community. Production Notes
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May 15, 2021 |
The Freedom of Forgiveness: Ancient Christian Wisdom on The Happiness Lab / Laurie Santos & Miroslav Volf
00:34:32
A conversation on the ancient wisdom of Christian forgiveness, between Yale psychologist Laurie Santos (host, The Happiness Lab) and Miroslav Volf. Recently appearing on The Happiness Lab, Miroslav and Laurie discuss his older brother's tragic death as a child and his family's response to forgive. Miroslav reflects on the formative impact of these events. He contrasts forgiveness as an obligation with forgiveness as a gift that frees one from captivity to the past and opens up possibilities for the future. Forgiveness, for him, is more than an event but a practice cultivated throughout life, offering a way of recognizing the sacred and holy in the other. Reposted with permission from The Happiness Lab. Listen and subscribe at www.happinesslab.fm. Show Notes
About Laurie Santos Dr. Laurie Santos is Professor of Psychology and Head of Silliman College at Yale University. Dr. Santos is an expert on human cognition and the cognitive biases that impede better choices. Her course, “Psychology and the Good Life,” teaches students what the science of psychology says about how to make wiser choices and live a life that’s happier and more fulfilling. The class is Yale’s most popular course in over 300 years and has been adapted into a free Coursera program that has been taken by over 3.3 million people to date. Dr. Santos has been featured in numerous news outlets including the New York Times, NBC Nightly News, The Today Show, CBS This Morning, NPR, GQ Magazine, Slate, CNN and O, The Oprah Magazine. Dr. Santos is a winner of numerous awards both for her science and teaching from institutions such as Yale and the American Psychological Association. She has been featured as one of Popular Science’s “Brilliant 10” young minds and was named TIME's “Leading Campus Celebrity.” Her podcast, The Happiness Lab, launched in 2019 has over 35 million downloads. Production Notes
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May 08, 2021 |
Beyond Invisible | American 한 (Han): An Artistic Response to Anti-Asian Violence / Sarah Shin & Shin Maeng
00:07:15
"The tears were always there. / You just didn’t recognize my face." Author, artist, and theologian Sarah Shin reads her poem "Beyond Invisible"—a response to the March 2021 Atlanta shootings that left six Asian women dead—a crescendo of increasing anti-Asian violence. Sarah's poem and her husband Shin Maeng's accompanying illustration ask the pointed question, "Can you see me now?"—dealing with the recognition not just of grief over recent events, but the generational tears that have flowed unseen, unacknowledged, and unaddressed. American 한 (Han) Click here to view "American 한 (Han)," illustrated by Shin Maeng. Beyond Invisible by Sarah Shin The tears were always there. Instead of seeing in our bodies and our face Inconvenient convenience it would be Anchors they have served to be as we strive to make this home No more now. Our dams are broke and now they flood Do you see beyond just my face now? To read more of Sarah's thoughts on the Atlanta shootings, read her piece, "Honoring the Lives of Women Who Refuse to Be Scrubbed Away" (MissioAlliance.org). About Sarah Shin Sarah Shin is author of Beyond Colorblind: Redeeming Our Ethnic Journey. She is currently studying at the Logos Institute for Analytic and Exegetical Theology at the University of St. Andrews in Scotland. Prior to that she served as Associate National Director of Evangelism for InterVarsity Christian Fellowship. She regularly trains leaders and speaks at the intersection of evangelism, ethnic reconciliation, justice, beauty, and technology. About Shin Maeng Shin Maeng is an artist and illustrator. Make sure to check the show notes to examine his illustration, "American 한 (Han)" which was a direct response to Sarah's poem, "Beyond Invisible." Follow him @ShinHappens on Instagram. |
May 07, 2021 |
Active Mystic: How Wonder Unifies Justice and Spirituality / Sameer Yadav
00:48:04
Which is greater: action or contemplation? Which is more excellent and therefore more central and determinative in human flourishing? A life of action—focused outward in service of humanity and exterior, public, practiced love? Or a life of contemplation—focused inward in reflection and meditation and communion with God, a private, interior castle of wisdom? You might be quick to point out that it's a false dilemma and of course we need both. But this is quite an old conundrum in both the history of philosophy and the history of Christianity and it continues to find expression in contemporary life as we struggle with the idea of personal morality and social justice. The world today is as broken a place as ever; individual people are as broken as ever—and what will heal us? Meditation and mindfulness and prayer? Or doing justice, loving mercy, and walking humbly? If the answer is in fact both, what unites the contemplative life with active life in your life? Today on the show, Sameer Yadav joins us for a conversation on mysticism, activism, and wonder. He explains the history of thinking about these jointly necessary elements of human flourishing, understanding the terms in relation to spirituality and contemporary activism, and drawing together two thinkers from different cultures and times: the Cappadocian Father Gregory of Nyssa and the spiritual father of the American Civil Rights movement, Howard Thurman. They share fascinating perspectives on what it means to be human, the need for cooperative caretaking as a reflection of God's relation to the world, and an attentiveness to wonder as a hinge between the contemplative and active life, with lasting implications for everything from interpersonal relationships, to democracy, to ecological care. About Sameer Yadav Sameer Yadav is Associate Professor of Religious Studies at Westmont College and specializes in systematic and philosophical theology, theology and race, and mysticism and religious experience. He is the author of The Problem of Perception and the Experience of God (Fortress Press, 2015), and has published in various journals including The Journal of Analytic Theology, Journal of Religion, Faith and Philosophy and Pro Ecclesia. Dr. Yadav has reading competency in biblical Aramaic, Greek, Hebrew, French and German. He is a member in American Academy of Religion, Society of Christian Philosophers, Society of Christian Ethics, and Society of Scriptural Reasoning. Production Notes
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May 01, 2021 |
Have You Eaten Yet?: Hospitality, Solidarity, and the Great Banquet of Justice / David de Leon & Matt Croasmun
00:36:17
"Kumain ka na ba?”—Have you eaten yet? (Tagalog) This beautiful phrase of welcome and care and intimacy evokes and offers more than just the pleasure and nourishment of a meal. It calls out to the hunger, the thirst, and the need for love that we can greet in one another. David de Leon joins Matt Croasmun for a discussion of hospitality and solidarity and justice, applying the parable of the Great Banquet to cultures of inhospitality, and especially to the context of the increased targeting, discrimination, marginalization, and violence against the Asian American community over the past year. About David de Leon David de Leon is a graduating Master of divinity candidate at Yale Divinity School, and is an incoming PhD student studying Systematic Theology at Fordham University. He’s a child of Pilipino immigrants and was born and raised in the San Francisco Bay Area, and for the last 12 years has worked in college campus ministry, leading Pilipino American focused ministries, and working to mobilize Asian Americans to pursue racial justice. Production Notes
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Apr 24, 2021 |
Passionate God, Crucified God, Joyful God / Jürgen Moltmann & Miroslav Volf
00:36:18
"Without living theologically, there can be no theology." (Jürgen Moltmann) Miroslav Volf interviews his mentor, German theologian Jürgen Moltmann, who reflects on the meaning of joy and its connection to anxiety, fear, wrath, hope, and love. Show Notes
Watch a video of this interview here. Production Notes
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Apr 10, 2021 |
Dead Quiet: The Death Penalty in Theological, Moral, and Political Context / Elizabeth Bruenig & Ryan McAnnally-Linz
00:44:30
"Once a person has done evil, they have destroyed a significant part of themselves. They have made that turn towards non-being, non-existence, chaos, disorder, and loss. And so when you execute a person who has already done that kind of moral damage to themselves, not to mention all the damage they've done to other people, but at that point, the only thing remaining in them is the good, which is that this is a human being, alive and made in the image of the living God. And so at that point, that's all they have. And you're destroying it." Ryan McAnnally-Linz is joined by Elizabeth Bruenig (New York Times) to discuss the theological, moral, and political implications of the death penalty, best summed in her bracing piece released days after the execution of Alfred Bourgeois, which she witnessed in person. Show Notes
About Elizabeth Bruenig Elizabeth Bruenig is an American journalist and opinion writer for the New York Times. Production Notes
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Apr 03, 2021 |
You Do You: Ethics of Authenticity in Disney's Frozen and Moana / Matt Croasmun and Ryan McAnnally-Linz
00:47:47
Enroll now for our 7-week Life Worth Living Course through Grace Farms: http://gracefarms.org/life-worth-living. The course runs from May 4 to June 15, and we expect it to fill up quickly, so don’t wait to sign up! One of the most prominent visions of the good life present in Disney films could be called "expressive individualism," perhaps best captured by the phrase "you do you." In this episode Ryan McAnnally-Linz and Matt Croasmun interpret and unpack the ethics of the authentic self, belonging, and the implicit visions of flourishing life in two contemporary classics from Disney: Frozen and Moana. Support the For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give
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Mar 29, 2021 |
When Hospitals Become Battlefields: The Impact of Spiritual Abuse on Faith & Flourishing / Dan Koch
00:51:47
Thinking of the Christian church as a field hospital is a wonderful thought, but what happens when the very place you go to for healing becomes the locus of trauma? What happens to faith and flourishing when the hospital becomes a battlefield? For all the media attention given to cases of spiritual abuse, there is very little by way of psychological research. Dan Koch, host of the podcast You Have Permission and a doctoral student in counseling psychology at Northwest University, explores the tragic and damaging phenomenon of spiritual abuse; its impact on the emotional, intellectual, and spiritual life; and identifies some of the most important factors in understanding its underlying causes and developing approaches to healing for victims. Interview with Evan Rosa. Show Notes
About Dan Koch Dan Koch is host of the podcast You Have Permission and a doctoral student in counseling psychology at Northwest University. Follow him on Twitter @DanKoch. |
Mar 20, 2021 |
The Gravity of Joy / Angela Gorrell
00:34:53
Theologian Angela Gorrell discusses her book The Gravity of Joy, a theological memoir that lays bare the experience of finding the bright sorrow of joy alongside devastating grief, suffering, and pain. The book recounts her experience of joining the Yale Center for Faith & Culture in 2016 as an Associate Research Scholar for our Theology of Joy and the Good Life Project and to teach our Yale undergraduate course, Life Worth Living. That winter, the reality, the extent, and the dangerous potential of joy would become devastatingly clear. The highly abstract question of what it means to live a life worth living would become painfully acute. Interview with Ryan McAnnally-Linz. Support For the Life of the World by supporting the Yale Center for Faith & Culture: faith.yale.edu/give This episode contains some sensitive material about suicide. Use some discretion as you consider listening, and if you are feeling suicidal, thinking about hurting yourself, or are concerned that someone you know may be in danger of hurting themselves, call the National Suicide Prevention Lifeline at 1-800-273-TALK. Show Notes
About Angela Gorrell Dr. Angela Williams Gorrell is Assistant Professor of Practical Theology at Baylor University's George W. Truett Theological Seminary and author of The Gravity of Joy: A Story of Being Lost and Found and Always on: Practicing Faith in a New Media Landscape. Prior to joining the faculty at Baylor University, she was an Associate Research Scholar at the Yale Center for Faith & Culture, working on the Theology of Joy and the Good Life Project, and a lecturer in Divinity and Humanities at Yale University. She is an ordained pastor with 15 years of ministry experience. Dr. Gorrell’s expertise is in the areas of theology and contemporary culture, education and formation, new media, and youth and emerging adults. |
Mar 13, 2021 |
Befriending Reality: Engaging Otherness with Hospitality, Artfulness, and Particularity at Depth / Krista Tippett & Miroslav Volf
00:42:07
“For me, the spiritual task is to befriend reality in all its mess and complexity—to do that with grace." Krista Tippett joins Miroslav Volf for a conversation on the importance of engaging otherness on the grounds of our common humanity; her personal faith journey from small town Baptists in Oklahoma, to a secular humanism in a divided Cold-War Berlin, and then back to her spiritual homeland and mother tongue of Christianity in an expansive and engaging new way; the art of conversation, deep listening, cultivating hospitality; the spiritual task of befriending reality; and the challenge of being alone and being together as we seek to live a life worthy of our humanity. Support For the Life of the World by giving to the Yale Center for Faith & Culture: faith.yale.edu/give Show Notes
About Krista Tippett Krista Tippett is a Peabody Award-winning broadcaster, a National Humanities Medalist, and a New York Times bestselling author. She grew up in a small town in Oklahoma, attended Brown University, and became a journalist and diplomat in Cold War Berlin. She then lived in Spain and England before seeking a Master of Divinity at Yale University in the mid-1990s. Emerging from that, she saw a black hole where intelligent public conversation about the religious, spiritual, and moral aspects of human life might be. She pitched and piloted her idea for several years before launching Speaking of Faith — later On Being — as a weekly national public radio show in 2003. In 2014, the year after she took On Being into independent production, President Obama awarded Krista the National Humanities Medal at the White House for “thoughtfully delving into the mysteries of human existence. On the air and in print, Ms. Tippett avoids easy answers, embracing complexity and inviting people of every background to join her conversation about faith, ethics, and moral wisdom.” Krista has published three books at the intersection of spiritual inquiry, social healing, science, and culture: Becoming Wise: An Inquiry into the Mystery and Art of Living; Einstein’s God, drawn from her interviews at the intersection of science, medicine, and spiritual inquiry; and Speaking of Faith, a memoir of religion in our time. In recent honors, she is a recipient of a Four Freedoms Medal of the Roosevelt Institute. She also received an honorary degree from Middlebury College, and was the Mimi and Peter E. Haas Distinguished Visitor at Stanford University. Krista has two grown children. She is currently at work on a new book about moral imagination and the human challenges and promise of this young century. |
Mar 06, 2021 |
Joy and the Act of Resistance Against Despair / Willie Jennings and Miroslav Volf
00:24:58
"I look at joy as an act of resistance against despair and its forces. ... Joy in that regard is a work, that can become a state, that can become a way of life." Willie Jennings joins Miroslav Volf to discuss the definition of joy as an act of resistance against despair, the counterintuitive nature of cultivating joy in the midst of suffering, the commercialization of joy in Western culture, joy segregated by racism and slavery, how Jesus expands and corrects our understanding of joy. Support For the Life of the World by making a gift to the Yale Center for Faith & Culture: faith.yale.edu/give Show Notes
About Willie Jennings Willie Jennings is Associate Professor of Systematic Theology, Africana Studies, and Religious Studies at Yale University; he is an ordained Baptist minister and is author of The Christian Imagination: Theology and the Origins of Race,Acts: A Commentary, The Revolution of the Intimate, and most recently, After Whiteness: An Education in Belonging. You can hear him in podcast episodes 7 and 13 of For the Life of the World. |
Feb 28, 2021 |
Willie Jennings's After Whiteness: Belonging, Intimacy, and Resisting White Masculinity / Matt Croasmun
00:09:21
Matt Croasmun honors theologian Willie Jennings and his work in After Whiteness: An Education in Belonging. Willie Jennings is Associate Professor of Systematic Theology and Africana Studies at Yale Divinity School. Show Notes
About Willie Jennings Willie Jennings is Associate Professor of Systematic Theology, Africana Studies, and Religious Studies at Yale University; he is an ordained Baptist minister and is author of The Christian Imagination: Theology and the Origins of Race,Acts: A Commentary, The Revolution of the Intimate, and most recently, After Whiteness: An Education in Belonging. You can hear him in podcast episodes 7 and 13 of For the Life of the World. |
Feb 25, 2021 |
The Dignity of Work: Poverty, Property, and Fraternity in Pope Francis's Fratelli Tutti (Brothers & Sisters All) / Martin Schlag
00:37:30
"There is no poverty worse than that which takes away work and the dignity of work. In a genuinely developed society, work is an essential dimension of social life, for it is not only a means of earning one’s daily bread, but also of personal growth, the building of healthy relationships, self-expression and the exchange of gifts. Work gives us a sense of shared responsibility for the development of the world, and ultimately, for our life as a people." (Pope Francis, Fratelli Tutti 162) In the resurgence of worldwide populism, Pope Francis has said that employment is the biggest issue. And because of the global pandemic, work has become a fraught and challenging part of life. In this episode, Father Martin Schlag explores the concept of work in Fratelli Tutti, explaining the Catholic social ethic of the dignity of work and inclusion of all people into the human economy; the Pope’s perspective on private property and the suggestion that “the world exists for us all”; and the relevance of Catholic social thought and Fratelli Tutti for businesspeople, with a vision of work grounded in friendship, responsibility, dignity, justice, and love. Interview by Ryan McAnnally-Linz. Support For the Life of the World by making a gift to the Yale Center for Faith & Culture: faith.yale.edu/give Show Notes
About Father Martin Schlag Father Martin Schlag is Alan W. Moss Endowed Chair for Catholic Social Thought at the University of St. Thomas and is author of The Business Francis Means: Understanding the Pope's Message on the Economy. He studies the nexus of Christian faith with markets, trade and exchange, money, private property, and their net effect on social justice. |
Feb 20, 2021 |
Howard Thurman's Mystical Activism: Connection, Alienation, and Black Vitality / Sameer Yadav
00:10:38
"A strange necessity has been laid upon me to devote my life to the central concern that transcends the walls that divide and would achieve in literal fact what is experienced as literal truth: Human life is one and all humans are members of one another" (Howard Thurman, The Luminous Darkness). Sameer Yadav honors Howard Thurman, minister, theologian, philosopher, civil rights activist. Thurman was the author of the influential book, Jesus & the Disinherited, which Martin Luther King, Jr. was known to carry around with him. Links Show Notes
About Sameer Yadav Sameer Yadav (Th.D. Duke Divinity School) is Associate Professor of Religious Studies at Westmont College in Santa Barbara, CA. His research areas are in the philosophy and theology of religious experience, race and religion, and the theological interpretation of Scripture. He is the author of The Problem of Perception and the Experience of God: Toward a Theological Empiricism (Fortress Press, 2015), a number of articles published in various journals such as The Journal of Analytic Theology, Faith and Philosophy, and The Journal of Religion among others, as well as a number of chapters in edited volumes. |
Feb 19, 2021 |
David Walker's Dangerous Appeal: Black Abolitionism and Belonging to God / Ryan McAnnally-Linz
00:07:30
David Walker was an early 19th-century black abolitionist and activist, who wrote An Appeal to the Colored Citizens of the World. Ryan McAnnally-Linz celebrates his ideas in this influential pamphlet that gave dignity, hope, and courage to slaves and freed black people alike, urging them to continue fighting for their freedom while the United States struggled toward the end of slavery. This episode is part of our celebration of Black History Month; we offer these short reflections in appreciation and gratitude for the black voices who’ve shaped how we experience the world, how we think about it, and how we live in it. Show Notes
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Feb 15, 2021 |
This Economy Kills: Healing the Human Environment in Pope Francis's Fratelli Tutti (Brothers & Sisters All) / Sister Helen Alford
00:37:01
Support For the Life of the World, give to the Yale Center for Faith & Culture: faith.yale.edu/give Shortly after Jorge Mario Bergoglio became Pope Francis in March 2013, he released an exhortation, very similar to an encyclical, but addressed to a Christian audience. "Evangelii Guadium” or the "Joy of the Gospel,” begins by articulating the most pressing challenges for the contemporary Church. First on his list is the economy of exclusion. What does he mean by that? He writes: Just as the commandment “Thou shalt not kill” sets a clear limit in order to safeguard the value of human life, today we also have to say “thou shalt not” to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? This is a case of exclusion. Can we continue to stand by when food is thrown away while people are starving? This is a case of inequality. Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape. (Evangelii Gaudium) Sister Helen Alford reflects on the economic implications of Pope Francis's Fratelli Tutti, including concerns about unrestrained free markets, the importance of allowing human life and dignity to frame our economic policy, what behavioral economics tells us about human relationality, and how we can understand the big picture of politics, economics, faith, and flourishing operating in Catholic social thought. Interview by Ryan McAnnally-Linz. Show Notes
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Feb 13, 2021 |
Dreaming of a Different World: Friendship, Dignity, and Solidarity in Pope Francis's Fratelli Tutti (Brothers & Sisters All) / Nichole Flores
00:34:03
“Here we have a splendid secret that shows us how to dream and to turn our life into a wonderful adventure. No one can face life in isolation… We need a community that supports and helps us, in which we can help one another to keep looking ahead. How important it is to dream together… By ourselves, we risk seeing mirages, things that are not there. Dreams, on the other hand, are built together. Let us dream, then, as a single human family, as fellow travelers sharing the same flesh, as children of the same earth which is our common home, each of us bringing the richness of his or her beliefs and convictions, each of us with his or her own voice, brothers and sisters all." (Pope Francis, Fratelli Tutti) Last year, in the midst of a global nightmare, Pope Francis invited the world to dream together of something different. He released Fratelli Tutti in October 2020—a message of friendship, dignity, and solidarity not just to Catholics, but "to all people of good will"—for the whole human community. In this episode, social ethicist Nichole Flores (University of Virginia) explains papal encyclicals and works through the moral vision of Fratelli Tutti, highlighting especially Pope Francis’s views on faith as seeing with the eyes of Christ, the implications of human dignity for discourse, justice and solidarity, and finally the language of dreaming together of a different world. Support For the Life of the World: Give to the Yale Center for Faith & Culture Show Notes
About Nichole Flores Nichole Flores is a social ethicist who is Assistant Professor of Religious Studies at the University of Virginia. She studies the constructive contributions of Catholic and Latinx theologies to notions of justice and aesthetics to the life of democracy. Her research in practical ethics addresses issues of democracy, migration, family, gender, economics (labor and consumption), race and ethnicity, and ecology. Visit NicholeMFlores.com for more information. |
Feb 06, 2021 |
Radical Humility: Forgetting Oneself as a Path to Flourishing
00:41:23
Philosopher Kent Dunnington exposes the radical roots of Christian humility, exploring the centrality of humility to Christian ethics, the goal of humility in eliminating one’s own self-concern, why humility remains so appealing and so appalling, and how to respond to the abuse and weaponizing of humility to oppress. Interview with Evan Rosa. Join us in taking hold of life that is truly life. Will you partner with us in helping people envision and pursue lives worthy of our shared humanity? Give to the Yale Center for Faith & Culture: faith.yale.edu/give About Kent Dunnington Kent Dunnington is Associate Professor of Philosophy at Biola University in La Mirada, CA. He teaches and writes in the areas of virtue ethics and theological ethics. Other research interests include addiction and criminal justice, inspired by his experiences teaching in prison. He is author Addiction and Virtue: Beyond the Models of Disease and Choice and Humility, Pride, and Christian Virtue Theory. He also contributed an essay entitled "How to Be Humble" to The Joy of Humility: The Beginning and End of the Virtues. Show Notes
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Jan 31, 2021 |
God’s Love Made Delicious: Food, Hospitality, and the Gift of Eating Together / Norman Wirzba & Matt Croasmun
00:49:51
"Cooking is a declaration of love ... food is God’s love made delicious." Theologian Norman Wirzba reflects on the threats of our faulty logic of food and our disordered and disconnected relationship to eating and nourishment, and imagines a theology of food grounded in membership, gift, and hospitality. Interview with Matt Croasmun. Support For the Life of the World: Give to the Yale Center for Faith & Culture About Norman Wirzba Norman Wirzba is the Gilbert T. Rowe Distinguished Professor of Theology at Duke University. His teaching, research, and writing happens at the intersections of theology and philosophy, and agrarian and environmental studies. He is the author of several books, including Food and Faith: A Theology of Eating (2nd Edition), From Nature to Creation, and The Paradise of God: Renewing Religion in an Ecological Age, and his most recent book, This Sacred Life: The Place of Humanity in a Wounded World, will be published in 2021. In his spare time he likes to bake, play guitar, and make things with wood. For more information visit his website at normanwirzba.com. Show Notes
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Jan 23, 2021 |
Patience with Yourself: Resisting the Temptation to Curate Yourself and Finding the Courage to Embrace Imperfection
00:37:17
Thanks for listening to For the Life of the World. To support the show, you can make a tax-deductible gift to the Yale Center for Faith & Culture by clicking here. --- This is that time of year when the little demon of self-criticism and self-denigration wakes up and starts nagging you for letting your new year’s resolutions slip a little. Or maybe you’re not there yet. You’re powering through, waking up early, working out hard, eating right, reading more, living your best life. Hey. Good on you. Go get it. But regardless, whether you find yourself nailing it or failing it, do you have the patience and the necessary courage to accept yourself at every moment you try to improve? This week, Ryan McAnnally-Linz and Miroslav Volf discuss an obscure but incredibly timely passage from an old lecture given by the great Karl Rahner, the German Jesuit priest and one of the most notable Catholic theologians of the 20th century—he was instrumental, for instance, in the theological developments of the Second Vatican Council. Miroslav once heard Rahner give a talk about patience, and has passed along the wisdom of that lecture, and now we’re passing it on to you. Miroslav even translated a passage from the German text, and reads it here (you can also find it in our show notes). In this episode, Miroslav Volf and Ryan McAnnally-Linz reflect on Karl Rahner's admonition to be patient with oneself. The discussion begins by recognizing the gap between who you are now and who you aspire to be, and proceeds with the need to keep the tension alive, working and bearing with your limitations, and exploring the freedom of a serene patience with oneself. Serenity is not acquiescence to vice or bad habits. But it represents a courageous long-term peace with your imperfections—an effort to recognize oneself as rooted in divine love and grace and acceptance, even as you pursue a vision of a better self. Show Notes
Karl Rahner, “On Intellectual Patience with Oneself” in Schriften zur Theologie, 15, 303ff. (Abridged version of the first few paragraphs that deal with patience with oneself in general, of which intellectual patience with oneself is one dimension) Translated by Miroslav Volf That we need … patience with ourselves, seems to me a self-evident thing, in fact one of those self-evident things which in reality turn out to be difficult to achieve. Perhaps there are people who don’t think they need patience with themselves because they are in full agreement with who they are and with what they do. But I hope that we will not envy the “good fortune” of such simple-minded people. If we are honest with ourselves, we are [all] the kind of people who, rightly, are not fully finished with ourselves, and also the kind of people who cannot establish the state of their full agreement with ourselves on command or through some psychological trick. Because a full agreement with ourselves is neither given nor within our power to achieve, we need to have patience with ourselves. The person in us, who we actually are, greets with pain, the person in us who we want to become… We are now on the way, we live between a past and a future, and both, each in its own way, are out of our full control. We never have all things together which we need to live; we are always historically conditioned, socially manipulated, biologically threatened—and we are aware of this. We can try to suppress the knowledge of this state of existence; we can try to let things that we cannot change just be there as surd elements of our lives; or we can misuse joyous experiences of life as analgesics against the uncanny tensions between who we are and who we should be; or we can interpret these dissatisfactions as depression which we either have simply to suffer or which we can medicalize ourselves against. But when we muster the courage to face these tensions [between who we are and who we aspire to become], when we acknowledge them and accept them … then we have come to have patience with ourselves, to accept that we are not in pure agreement with ourselves… Many believe that they have patience with themselves and that this patience is the most ordinary of things. But if we were to look at such people more carefully, we would see that they do not take on patiently the pain of their tensions, that they don’t face them without ether embellishing or hating them, but that they flee from them into the banality of everyday life … that what has triumphed in them [over these tensions] is an unrecognized despair or despairing resignation, that they, in the end, believe that life has no meaning. We would also see that they do not actually have patience as they behold the questionableness of their existence, but are seeking ways to look away and find surrogates for patience, which, they believe, make it possible for them to live. Those who are truly patient endure in reality their existential tensions, take them on, accept the pain they cause… Those who are patient are patient with their impatience; serenely, they let go of the final “agreement” between who they are and what they aspire to become. They do not know where this serenity, in which they let themselves be, comes from… Those who are patient are serene and therefore free. We will not further explore the question about what it is that we ultimately fall upon when practicing such serene patience. Some people will think that the stance rests on “Nothing”; resting on “Nothing,” they can be victorious over tense conflicts of finite realities in their own lives. Others are persuaded, that “Nothing,” when one gives it its proper sense, is of no use, that it can have no power to give peace. Instead, they believe that when we serenely accept our tensions [between who we are and what we aspire to become], then, whether we are aware or not, we have come to rest on what in everyday use of the word we call God.And when we really understand that word [God], the we see that the letting oneself “fall” into the silent incomprehensibility which is God “succeeds” because God receives in grace those who let themselves fall into serene patience with themselves. |
Jan 17, 2021 |
Violence, Shame, Fear, Anger, and Lost Civic Friendship / Willie Jennings, David French, Marilynne Robinson, Robert George, and more
00:56:39
What is the state of Christianity and Democracy in America? We mined the past 6 months of episodes for the most timely, relevant, and even strangely prescient reflections on faith and politics in America. Past guests Willie Jennings, David French, Marilynne Robinson, Robert George, and Samuel Perry and Andrew Whitehead, and Arlie Hochschild each offer perspectives we need to understand the political moment through the eyes of faith and culture. Here’s the breakdown of our episode today—it’s really a “best of" for faith and politics in America today. Episode Contents / Show Notes
Support For the Life of the World by Giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give Episode Introduction Hello friends and listeners. Thanks for tuning in to the show. This week, in light of the tension and need for perspective, we’re turning to some of the more significant points of relevance from some of our past episodes. We’ve got plenty more fresh conversations and reflections coming your way in 2021, but this week has seemed to just catch us all. And if you haven’t yet heard Miroslav Volf deliver our joint statement from the staff of the Yale Center for Faith & Culture on Sedition at the Capitol, then check out that 10-minute episode as well. As we’ve searched for words to understand, words to grieve the violence and death, words to evaluate, critique, and condemn, and words to forgive, to heal, to unite what seems unifiable—the words often come up empty, lacking, half-hearted. It’s reminiscent of the piercing words of the prophet Jeremiah, a hot take if ever there was one, as he condemns those who have “treated the wound of my people carelessly, saying “Peace, peace’, when there is no peace. They acted shamefully, they committed abomination; yet they were not ashamed, they did not know how to blush.” He goes on, “Thus says the Lord: Stand at the crossroads, and look, and ask for the ancient paths, where the good way lies; and walk in it, and find rest for your souls” (Jeremiah 6:14-16). As we walk together, seeking where the good way lies, these ancient paths, trod by so many before us, let’s not give up on a hope against hope, a hope for things that we most certainly now do not see. There is no peace, but we need to envision it. We must be the instruments of that peace. |
Jan 09, 2021 |
Sedition in the Capitol: Wounded Pride, Lies that Incite Violence, Losing Connection to Reality, and Longing for Peace / Miroslav Volf & Colleagues
00:10:56
Miroslav Volf and the staff of the Yale Center for Faith & Culture respond to the lies, provocation, and violence at the Capitol building on January 6, 2021. Show Notes
Make a gift to the Yale Center for Faith & Culture: faith.yale.edu/give |
Jan 07, 2021 |
Christian Witness in Turbulent Places / Miroslav Volf with Mike Cosper
00:38:56
Mike Cosper, host of Cultivated, a podcast about faith and work, interviews Miroslav Volf about his vocation as theologian. They discuss Miroslav's youth in Croatia and his family's influence on his spirituality and theology, as well as the urgent need for faithful witness in our turbulent times. Original air date: November 2, 2020. --- Introduction from Cultivated, featured on Christianity Today (Click here to listen on ChristianityToday.com.) Miroslav Volf’s writing is considered some of the most significant theological work of the last century. He was born into a family of Pentecostal Christians in Croatia, under oppressive Communist rule, and a “minority of a minority” (as he would later describe it). For almost four decades, his writing has been a testament to the power of the gospel for reunification and healing in the aftermath of war and political turmoil, as well as a vision for human flourishing in an experience of Trinitarian love. On this episode, we talk about his emergence as a theologian, the development of his work, and his perspective on the turbulent times we’re experiencing today. Cultivated is a production of Christianity Today. This episode was produced by Mike Cosper It was edited by Mark Owens. Theme song is by Roman Candle Music is by Dan Phelps and Roman Candle |
Jan 02, 2021 |
Santa, God, and the Obligation to Rejoice / Matt Croasmun
00:27:04
Santa doesn't just want you to be happy. Santa needs you to be happy. Matt Croasmun explains how the contemporary Christmas myth—the Gospel of Christmas according to St. Nick—sets emotional norms that are vastly different from the Gospel of Christmas according to St. Paul. |
Dec 26, 2020 |
The Reason We Follow the Star: Learning from the Magi How to Give, How to Receive, and How to Be Human / Drew Collins
00:23:56
How can the Magi of Matthew 2—the Three Wise Men "bearing gifts" and "traversing afar"—help us understand faith and reason, giving and receiving, the nature of God, and how to be human? Drew Collins offers some new perspective on a familiar Christmas story. Introduction and Notes Merry Christmas friends—for this week, we’re dropping a double dose of Christmas reflections from the Yale Center for Faith & Culture. We’ll be hearing from Matt Croasmun and Drew Collins, both of whom are Associate Research Scholars and lead our Life Worth Living and Christ & Flourishing initiatives, respectively. In this episode, I interview Drew Collins about the Magi of Matthew Chapter 2—these wise men from the east come to pay Jesus homage, but in so doing, they offer for us an outside perspective on the wonder and the weirdness of Christmas. hey’ve been lauded through centuries of Christian theology for both their reason and their faith, but W.H. Auden’s treatment of their intentions in his beautiful Christmas Oratorio, For the Time Being, brings into clearest brightest view why they followed the star, and offers us something to aspire to. Auden gives them the lines: To discover how to be truthful now... To discover how to be living now…. To discover how to be loving now... To discover how to be human now …. Is the reason we follow this star. And well, in that sense, we’re all magi. Trying to learn how to be human now. "Matthew 2:1-12 asks us, in other words, to confront the possibility that those outside of our particular Christian communities might offer us new ways of understanding of who Jesus is, while at the same time revealing new insights into the identities of our non-Christian neighbors.” "The Christian faith affirms that God is a gift giver. We can say more. For God’s giving is so radical, so total, that even in God’s receiving the gifts we bring, however paltry and imperfect, God is also giving. In receiving the gifts of the Magi, or in affirming our receiving of them on God’s behalf, God is giving us hope that our own lives, scruffy and flawed though they might be, might be received by others as giving, like the Magi, greater insight into who Jesus is and might be received and redeemed by God in the coming of God’s Kingdom.” |
Dec 26, 2020 |
Ignore These Walls: Faith that Leads to Freedom in Zimbabwe / Evan Mawarire & Miroslav Volf
00:48:27
Evan Mawarire is a Pentecostal minister and democratic activist in Zimbabwe. He is founder of #ThisFlag Citizen's Movement and has been instrumental in standing up to corruption, injustice, and poverty in Zimbabwe. Miroslav Volf interviews Pastor Evan about his story of faith that leads to activism; the transformation he experience while being unjustly arrested, detained, and tortured in maximum security prison; and what it means to live a life worthy of our humanity. Show Notes
About Evan Mawarire Evan Mawarire is a Zimbabwean clergyman who founded #ThisFlag Citizen’s Movement to challenge corruption, injustice, and poverty in Zimbabwe. The movement empowers citizens to hold government to account. Through viral videos, the movement has organized multiple successful non-violent protests in response to unjust government policy. Evan was imprisoned in 2016, 2017, and 2019 for charges of treason, facing 80 years in prison. His message of inspiring positive social change and national pride has resonated with diverse groups of citizens and attracted international attention. Evan has addressed audiences around the world, and Foreign Policy magazine named him one of the 100 global thinkers of 2016. The Daily Maverick Newspaper of South Africa named him 2016 African person of the year. Evan is a 2018 Stanford University Fellow of the Centre for Democracy Development and the Rule of Law. He is a nominee of the 2017 Index on Censorship Freedom of Expression awards and the 2018 Swedish government’s Per Anger Prize for democracy actors. Give to the Yale Center for Faith & Culture Visit faith.yale.edu/give to make a financial gift to support For the Life of the World and the Yale Center for Faith & Culture. Thank you for partnering with us in our work. |
Dec 20, 2020 |
Black Joy and Oppressive Humility / Stacey Floyd-Thomas
00:49:16
Social ethicist Stacey Floyd-Thomas offers a womanist perspective on how humility can go terribly wrong, when it's hung over the heads of the humiliated, marginalized, and oppressed. This criticism of the traditional Christian virtue helps clarify the role of joy as the ultimate virtue of Black life, the centrality of black folk wisdom, and the beauty of black sisterhood. Interview by Ryan McAnnally-Linz. Links
About Stacey Floyd-Thomas Stacey Floyd-Thomas is the E. Rhodes and Leona B. Carpenter Chair and Associate Professor of Ethics and Society at Vanderbilt University, and is a nationally recognized scholar and leading voice in social ethics who provides leadership to several national and international organizations that educate, advocate, support and shape the strategic work of individuals, initiatives, and institutions in their organizing efforts of championing and cultivating equity, diversity, and inclusion via organizations such as Black Religious Scholars Group (BRSG), Society for the Study of Race, Ethnicity and Religion (SRER), Strategic Effective Ethical Solutions (SEES), Society of Christian Ethics (SCE) and the American Academy of Religion (AAR). She holds a PhD in Ethics, a MBA in organizational behavior and two Masters in Comparative religion and Theological Studies with certification in women’s studies, cultural studies, and counseling. Not only has she published seven books and numerous articles, she is also as an expert in leadership development, an executive coach and ordained clergy equipped with business management. As a result, Floyd-Thomas has been a lead architect in helping corporations, colleges, universities, religious congregations, and community organizations with their audit, assessment, and action plans in accordance with evolving both the mission and strategic plans. Without question, she is one of the nation’s leading voices in ethical leadership in the United States and is globally recognized for her scholarly specializations in liberation theology and ethics, critical race theory, critical pedagogy, and postcolonial studies. Additionally, leaving podium and pulpit, she hosts her own podcast to popularize and make her profession and vocation intergenerationally and intracommunally accessible through The Womanist Salon Podcast. |
Dec 12, 2020 |
Strangers in Our Own Land: Empathy Walls, Deep Stories, and Shelters from Shame / Arlie Hochschild
00:53:51
Arlie Hochschild discusses her book, Strangers in Their Own Land: Anger and Mourning on the American Right, reflecting on how 2020 has made our mutual political alienation worse, and how we can implement deep listening, emotion management, hospitality, and create shelters from shame. Interview by Evan Rosa. How to Give to the Yale Center for Faith & Culture: faith.yale.edu/give We’re passionate about making this work consistently accessible to a people who are genuinely concerned with he viability of faith in a world wracked with division, contested views about what it means to be human and what it means to live life well. If you’re in a position to support our show financially, and are looking for some year end opportunities, please consider partnering with us. We rely on the generosity of individuals like you to make our work possible. And if you’re not, please continue listening and engaging the content and let us know what you’re interested in. But if you can give, if you’re truly passionate about supporting podcasting that’s all about pursuing—really living—lives that are worthy of our humanity, then consider a gift to the Yale Center for Faith & Culture. Visit faith.yale.edu/give (or find the link in the show notes) to make a year end contribution. It’s our joy to bring these shows to you; and we’d invite you into that same joy of supporting this work. As always, thanks for listening, and we’ll be back with more, next week. Episode Introduction How do we understand each other’s political lives? It’s all too easy to depend on the consistent narratives of bafflement at the political stranger. How could you possibly have voted for [fill in the blank]. I have no idea how you could support [you know who]. Maybe to stay baffled is a defense mechanism. It keeps the stranger strange. If you rely consistently on your inability to fathom another’s behavior or reasons or motivations—or the fears that underlie them all—maybe that helps you cope a little better. Our guest on the show today turned off all her alarms, set aside the narrative of confusion, and set out to learn about the political other, when around 10 years ago, she began regular visits to Lake Charles, Louisiana, a working class Tea Party stronghold that followed suit with Trump support in 2016—suspicious of the government, struggling for their economic flourishing, feeling the whole time that they were being cut in line, that they were unseen, unrecognized, dishonored, alienated in a hidden social class war. Sociologist Arlie Hochschild is Professor Emerita in Sociology at the University of California Berkeley and author of Strangers in Their Own Land: Anger and Mourning on the American Right. In this episode, I ask Arlie about her experience of intentionally identifying her own ideological bubble, forging out to scale a wall of division, bafflement and hostility to find empathy, turning off her political and moral alarms and attuning her mind to hear the desires that inform the deep story of her friends in Louisiana. We discuss political division, resentment, and alienation; how the Trump presidency and subsequent 2020 loss to Biden has continued to make strangers in their own land; she explains the emotional roots of political beliefs and tribalism—especially those held by her conservative friends, the blind spots of progressive views of conservatives, and finally curiosity, humility, emotion management, and putting oneself in perspective. Thanks for listening. —Evan Rosa, from the introduction Show Notes
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Dec 05, 2020 |
Joyful Recognition, All Is Gift: Four Perspectives on Gratitude in 2020 / Stacey Floyd-Thomas, Sarah Schnitker, Jessica Hooten Wilson, Miroslav Volf
00:20:25
Defining gratitude as joyful recognition, the courage to be grateful, comparing gratitude for self-help vs gratitude in prayer, resilience, seeing all as gift and everything as grace. Featuring: Stacey Floyd-Thomas, Sarah Schnitker, Jessica Hooten Wilson, and Miroslav Volf. Show Notes
A recent review from one of our listeners: "So much is happening and our society has rules where we often check our deepest meaning systems at the door. This works until a year like this year when we need to draw on much deeper resources, and we want a way to connect as a community. This group seems committed to softening those isolating norms, and showing us all what that could look like to do so with love and respect." (Donnied48, 10/5/2020, via Apple Podcasts) |
Nov 28, 2020 |
Civic Friendship, Courageous Humility, and Seeking Truth Together / Robert P. George
00:52:14
Legal scholar Robert P. George comments on the meaning of friendship across disagreement, the need for public virtues of courage and humility, and how to address political polarization and hateful divisions through seeking the truth, thinking critically and openly, and respecting the dignity and freedom of the other. Interview by Evan Rosa. Episode Introduction (Evan Rosa) How do we heal from 2020? Yes, how do we heal from this pandemic, but how do we heal from the political rifts deeper than we can remember? How do we heal from physical distance that has isolated and alienated us from embodied presence and genuine connection with others? How do millions of public school children heal from remote learning and the psychological impact of disconnection? How do we heal in a moment like this? We’ve been trying to tackle this question in a variety of ways on the podcast, and we'll continue in upcoming episodes. This week, we’re sharing a conversation I had with Robert P. George, the McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions at Princeton University. We spoke just a few weeks before the election, really, as the frenzy and vitriol and worry started to peak. We spoke about American division and the punishing and apparently unrelenting hatred that can be on display in the disgust one side mutually feels for the other, even in the birthplace of modern democracy, where the idea of personal dignity grounds our freedom to live together. I asked him about what it means to achieve friendship across deep disagreement—something he’s become widely known for in his close friendship and collaboration with Cornel West. We spoke about the virtues of citizenship, including humility and courage; specifically the courage to stand for what you think is right even at the horror of being thought heretic in your tribe. This kind of homelessness from the tribe, especially for Christians who find themselves in tension with their tradition. He reflects on seeking the truth in a world where anyone can portray themselves as an expert and facts are no longer commonly regarded as such. I asked him to offer some practical steps toward mutual understanding and civil discourse, which prizes collaborating around a pursuit of the truth far over mere victory for power’s sake. The kind of divisions we feel now—whether social distance or political distance—won’t be mended and healed with one strategy. So we’ll be bringing a variety of perspectives to bear on the question of healing. But the way Robert George frames civic friendship that shares a value for the truth and a commitment to respect for the other… maybe there’s some potential there. Thanks for listening today. About Robert P. George Robert P. George is McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions at Princeton University. He has served as chairman of the United States Commission on International Religious Freedom (USCIRF), and before that on the President’s Council on Bioethics and as a presidential appointee to the United States Commission on Civil Rights. He has also served as the U.S. member of UNESCO’s World Commission on the Ethics of Scientific Knowledge and Technology (COMEST). He is a former Judicial Fellow at the Supreme Court of the United States, where he received the Justice Tom C. Clark Award. A graduate of Swarthmore College, he holds J.D. and M.T.S. degrees from Harvard University and the degrees of D.Phil., B.C.L., D.C.L., and D.Litt. from Oxford University. He has been a visiting professor at Harvard Law School and is a member of the Council on Foreign Relations. Professor George is a recipient of many honors and awards, including the U.S. Presidential Citizens Medal, the Honorific Medal for the Defense of Human Rights of the Republic of Poland, the Canterbury Medal of the Becket Fund for Religious Liberty, the Sidney Hook Memorial Award of the National Association of Scholars, the Philip Merrill Award of the American Council of Trustees and Alumni, the Bradley Prize for Intellectual and Civic Achievement, the Irving Kristol Award of the American Enterprise Institute, the James Q. Wilson Award of the Association for the Study of Free Institutions, Princeton University’s President’s Award for Distinguished Teaching, and the Stanley N. Kelley, Jr. Teaching Award of the Department of Politics at Princeton. He has given honorific lectures at Harvard, Yale, the University of St. Andrews, Oxford University, and Cornell University. He is a member of the Council on Foreign Relations, and holds twenty-one honorary degrees, including honorary doctorates of law, ethics, science, letters, divinity, humanities, law and moral values, civil law, humane letters, and juridical science. |
Nov 21, 2020 |
Rabbi Sacks on Etching Everyday Existence with the Charisma of Holiness / Jonathan Sacks & Miroslav Volf
00:52:25
Rabbi Lord Jonathan Sacks was a British Jewish Rabbi, philosopher, politician, and author of more than 30 books. In this conversation, Miroslav Volf interviews Rabbi Sacks about Jewish perspectives on human flourishing, joy, sabbath and work, and the deeply communal and particular nature of Jewish faith as a witness to the common good. Rabbi Sacks died on November 7, 2020. May his memory be a blessing. This episode starts with a 12-minute reflection and memorial from Miroslav Volf, followed by a 40-minute conversation with Rabbi Sacks. For a video of the full conversation, click here: https://www.youtube.com/watch?v=bWpQ-23OBtU&t Show Notes
About Rabbi Lord Jonathan Sacks Rabbi Sacks is the author of over 30 books. His most recent work, Morality: Restoring the Common Good in Divided Times (2020), was a top ten Sunday Times bestseller. Past works include: Not in God’s Name: Confronting Religious Violence; The Great Partnership: God, Science and the Search for Meaning; The Dignity of Difference: How to Avoid the Clash of Civilizations, winner of the Grawemeyer Prize for Religion in 2004 for its success in defining a framework for interfaith dialogue between people of all faith and of none; To Heal a Fractured World: The Ethics of Responsibility; and A Letter in the Scroll: On Being Jewish, winner of a National Jewish Book Awards in 2000. Rabbi Sacks was knighted by Her Majesty The Queen in 2005 and made a Life Peer, taking his seat in the House of Lords in October 2009. He died on November 7, 2020. |
Nov 14, 2020 |
Mixed Feelings: Poetry and Faith for Our Time / Christian Wiman & Miroslav Volf
00:42:01
Poet Christian Wiman and theologian Miroslav Volf, both colleagues and friends, discuss poetry's ability to give voice to the mixed feelings of life today, talking about the mash-up of home and exile, joy and sorrow, saint and sinner; and Wiman reads some of his favorite poetry from his upcoming anthology, Home: 100 Poems. Poet Christian Wiman is Professor of the Practice of Religion and Literature at Yale Divinity School. He’s the author of several books of poetry, including Every Riven Thing, Hammer is the Prayer, and his most recent, Survival Is a Style. His memoirs include the bracing and beautiful My Bright Abyss: Meditation of a Modern Believer, and He Held Radical Light: The Art of Faith, the Faith of Art. He edited an anthology of 100 poems on Joy a few years ago, and is currently putting finishing touches on another 100 poems on Home. Our guest last week, the novelist Marilynne Robinson, says of Wiman, "His poetry and scholarship have a purifying urgency that is rare in this world. This puts him at the very source of theology, and enables him to say new things in timeless language, so that the reader’s surprise and assent are one and the same.” Show Notes
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Nov 07, 2020 |
Marilynne Robinson on This Political Moment / Interview with Miroslav Volf
01:06:40
This is a political moment characterized by stridency, suspicion, resentment, anger, and despair—where shared commitments to truth, debate, free speech, and simple good faith in one another (these core elements of democratic society)—these are under threat of outright rejection by those in power. But the Pulitzer Prize-winning novelist and essayist Marilynne Robinson sees an opportunity for putting aside the resentment, suspicion of the other, and despair, and instead renewing a love of democracy, grounded in the sacredness of the person, and she sees more hope in a patriotism closer to familial love than America-first Christian nationalism. To watch the video of this conversation, visit: https://www.youtube.com/watch?v=TUMN011pamw Show Notes
Marilynne Robinson is an award-winning American novelist and essayist. Robinson was born and raised in Sandpoint, Idaho. Christian spirituality and American political life is a recurring theme in Robinson's fiction and non-fiction. In a 2008 interview with the Paris Review, Robinson said, "Religion is a framing mechanism. It is a language of orientation that presents itself as a series of questions. It talks about the arc of life and the quality of experience in ways that I've found fruitful to think about." Her novels include: Housekeeping (1980, Hemingway Foundation/Pen Award, Pulitzer Prize finalist), Gilead (2004, Pulitzer Prize), Home (2008, National Book Award Finalist), Lila (2014, National Book Award Finalist), and most recently, Jack (2020). Robinson's non-fiction works include Mother Country: Britain, the Welfare State, and Nuclear Pollution (1989), The Death of Adam: Essays on Modern Thought (1998), Absence of Mind: The Dispelling of Inwardness from the Modern Myth of the Self (2010), When I was a Child I Read Books: Essays (2012), The Givenness of Things: Essays (2015), and What Are We Doing Here?: Essays (2018). Marilynne Robinson received a B.A., magna cum laude, from Brown University in 1966 and a Ph.D. in English from the University of Washington in 1977. She has been writer-in-residence or visiting professor at many universities, included Yale Divinity School in Spring 2020. She currently teaches at the Iowa Writers' Workshop at the University of Iowa. She has served as a deacon, and sometimes preaches, for the Congregational United Church of Christ. Robinson lives in Iowa City. Miroslav Volf is the Henry B. Wright Professor of Theology at Yale Divinity School and is the Founder and Director of the Yale Center for Faith and Culture. He was educated in his native Croatia, the United States, and Germany, earning doctoral and post-doctoral degrees (with highest honors) from the University of Tübingen, Germany. He has written or edited more than 20 books, over 100 scholarly articles, and his work has been featured in the Washington Post, NPR, Christianity Today, Christian Century, Sojourners, and several other outlets. Some of his more significant books include: Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (1996/2019), Free of Charge: Giving and Forgiving in a Culture Stripped of Grace (2006), Allah: A Christian Response (2011), After Our Likeness: The Church as the Image of the Trinity (1998), A Public Faith: How Followers of Christ Should Serve the Common Good (2011), The End of Memory: Remembering Rightly in a Violent World (2006/2020), Flourishing: Why We Need Religion in a Globalized World (2016), For the Life of the World: Theology that Makes a Difference (2019, with Matthew Croasmun). |
Oct 31, 2020 |
Understanding Black Politics: Faith, Representation, and Black Political Voices
00:50:07
Political scientist Andra Gillespie (Emory University) discusses the significance of black politics in 2020, including the need to fix disproportional representation, ideological sorting in party politics, the experience and salience of racial identity as a grounding factor for black political engagement, pursuing justice through the political process, and bringing political science to bear on lives of faith. Show Notes
Follow Andra Gillespie on Twitter Learn more about the James Weldon Johnson Institute for the Study of Race and Difference |
Oct 24, 2020 |
Faith 2020: Seeing Christianity in Political Context / Michael Wear & Miroslav Volf
00:48:53
Obama's 2012 director of faith-outreach, Michael Wear, joins theologian Miroslav Volf for a conversation on faith and politics in 2020 and beyond. They discuss the connection between the personal and the political in their own lives; why Christians should care about politics; the public responsibility that comes with democratic citizenship; compromise and personal integrity; the challenge of religious and political identity that converges around the common good; ambivalence and political homelessness; and the important challenge and prospect of finding joy in what is, while hoping for what seems impossible. Click here to listen to Michael Wear and the Faith 2020 podcast Click here to subscribe to Michael Wear's Reclaiming Hope email newsletter About Michael Wear Michael Wear is a leading strategist, speaker and practitioner at the intersection of faith, politics and public life. He has advised a president, as well as some of the nation’s leading foundations, non-profits and public leaders, on some of the thorniest issues and exciting opportunities that define American life today. He has argued that the spiritual health and civic character of individuals is deeply tied to the state of our politics and public affairs. As one of President Obama’s “ambassadors to America’s believers” (Buzzfeed), Michael directed faith outreach for President Obama’s historic 2012 re-election campaign. Michael was also one of the youngest White House staffers in modern American history: he served in the White House faith-based initiative during President Obama’s first term, where he led evangelical outreach and helped manage The White House’s engagement on religious and values issues, including adoption and anti-human trafficking efforts. Today, Michael is also the founder of Public Square Strategies LLC, a sought-after firm that helps religious organizations, political organizations, businesses and others effectively navigate the rapidly changing American religious and political landscape. Michael previously served as Chief Strategist and member of the executive team for the AND Campaign, and is the co-author of Compassion and Conviction: The AND Campaign’s Guide to Faithful Civic Engagement, alongside Justin Giboney and Christopher Butler. Michael’s first book, Reclaiming Hope: Lessons Learned in the Obama White House About the Future of Faith in America, offers reflections, analysis and ideas about role of faith in the Obama years and how it led to the Trump era. In 2020, Michael was the co-author, alongside Professor Amy Black, of a major report on “Christianity, Pluralism and Public Life in the United States” that was supported by Democracy Fund. He also writes for The Atlantic, The New York Times, The Washington Post, Catapult Magazine, Christianity Today and other publications on faith, politics and culture. Michael is a Senior Fellow at The Trinity Forum, and he holds an honorary position at the University of Birmingham’s Cadbury Center for the Public Understanding of Religion. Michael and his wife, Melissa, are both proud natives of Buffalo, New York. They now reside in Northern Virginia, where they are raising their beloved daughter, Saoirse. |
Oct 17, 2020 |
Always, Always On: Technology, Digital Life, and New Media / Angela Gorrell
00:47:57
How do visions of flourishing life converge in the new media landscape? Theologian Angela Gorrell (Baylor University) reflects on the challenges and opportunities of technology and digital life, especially those that reveal to us who we are, who we are becoming, and to whom we belong. Show Notes
About Angela Gorrell Dr. Angela Williams Gorrell is Assistant Professor of Practical Theology at Baylor University's George W. Truett Theological Seminary. Prior to joining the faculty at Baylor University, she was an Associate Research Scholar at the Yale Center for Faith & Culture, working on the Theology of Joy and the Good Life Project, and a lecturer in Divinity and Humanities at Yale University in New Haven, Connecticut. She is an ordained pastor with 14 years of ministry experience. Dr. Gorrell is passionate about finding issues that matter to people and shining the light of the Gospel on them. She is currently working on a book that shares findings of the joy project while addressing America’s opioid and suicide crises. Dr. Gorrell’s expertise is in the areas of theology and contemporary culture, education and formation, new media, and youth and emerging adults. |
Oct 11, 2020 |
How to Destroy a Debate: Winning, Democracy, and the Very Possibility of Public Discourse / Matt Croasmun, Ryan McAnnally-Linz, Miroslav Volf
00:37:08
In this episode, Matt Croasmun, Ryan McAnnally-Linz, and Miroslav Volf discuss the Trump-Biden presidential debate from September 29, 2020, and its implications for public discourse and the very possibility of democratic deliberation. And yes, we know that that is not the headline anymore. The truth is stranger than fiction—again. The fact is lots of people are still sick. This pandemic is real. But we’re not trying to keep up with the latest headlines. The purpose of every single episode of this podcast is to help you envision and pursue a life that is worthy of your humanity. And we think there’s something to important to say about what we saw (or maybe more appropriate—what we can’t unsee) in the presidential debate. Something deeply significant for what it means to share common life together and jointly pursue the fullest vision of flourishing we can imagine. Earlier this week, we saw the symptoms of a truly unhealthy public discourse. But we are not referring to the aggressiveness or the intensity. The conditions for debate assume that we contend, fiercely even, for what we take to be right. But what makes this country’s public discourse so sick, so fragile, is something that has infected it from within—something that threatens the very possibility of debate. Now, in on this conversation, these two points are foundational, and both come from Miroslav’s book, Flourishing: Why We Need Religion in a Globalized World We have two basic responsibilities if we’re contending for particular normative visions of flourishing in a democracy. That is, if you have a vision of the good life and you think it’s right. First, we need to commend our vision of flourishing life—we ought to defend it robustly. And second, we must help maintain the possibility of pluralistic discourse—disagreement, debate, deliberation—about flourishing life. So, we uphold our views, articulate them, defend them, and extend them. But we encourage dialogue. We listen carefully. We’re intellectually hospitable. We’re humble and open-minded and ready to learn. And if we are not prepared to maintain the possibility of public discourse, or if indeed we imitate the behavior on display earlier this week, well, that’s how you destroy a debate. Show notes
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Oct 03, 2020 |
How Political Division Impacts Christian Unity / Miroslav Volf #AskMiroslav
00:32:25
Miroslav Volf and Evan Rosa take listener questions about how to live faithfully in this political moment, focusing especially on questions of how political division impacts Christian and civil unity. Featuring:
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Sep 26, 2020 |
What is really worth wanting? / Matt Croasmun
00:56:07
Is what you want really worth wanting? We often settle for procedural and productivity thinking—life hacks, listicles, and tips and tricks that offer the life of your dreams. We max out our search in the shallow water of seeking answers to the questions “what do I want and how can I get it?” But Matt Croasmun (Director of the Life Worth Living Program at Yale College) suggests that if we—a society in crisis—want to live lives worthy of our humanity, we need to ask the deepest question possible and let it inform our thinking: What is truly worth wanting? Show Notes
Watch the video: |
Sep 20, 2020 |
The Home and Homelessness of God / Miroslav Volf and Drew Collins
00:32:20
In this episode, Miroslav Volf and Drew Collins discuss home as a source of joy and humanity; the way we organize and order our homes for hospitality; and the homelessness of God and what that means for humanity. For many, the first thought of home is the threat of its negation: homelessness. Still others think of the stress and anxiety—sometimes even at life-threatening levels—of being at home. For some home is grounding, a place of safety and growth, it is embrace. For others, home is hostile, unsafe and risky, it is exclusionary. This episode features discussions of:
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Sep 12, 2020 |
Supporting Sacrificial Love: Learning How to Fight a Pandemic from the Army's Chief of Chaplains / Major General Thomas Solhjem
00:31:14
Matt Croasmun interviews the U.S. Army Chief of Chaplains: Major General Thomas Solhjem about whatever transferable wisdom we might apply from armed conflict to our war with Covid-19. They discuss how to cultivate courage, human fragility and loss of control, stories of bravery and love when life is on the line, and how to support the spiritual lives of the men and women of the armed forces. Chaplain (Major General) Thomas L. Solhjem is the Army’s 25th Chief of Chaplains. He leads the Chaplain Corps in providing religious support to the Army’s Soldiers, their Families, and Civilians. The views that Major General Thomas Solhjem discusses in this interview are his own and do not represent the United States Department of Defense or the United States Army, which have permitted his appearance on this podcast episode. |
Sep 06, 2020 |
How Jazz Teaches Faith & Justice / Julian Reid & The JuJu Exchange
00:51:06
Jazz pianist Julian Reid on music, theology, and improvisation. The keys element of The JuJu Exchange uses the history of blues, gospel, and jazz to discuss how we communicate emotionally and spiritually through music, teaching an important lesson in how to live and long for home while we remain exiles. Features score from The JuJu Exchange's latest release, The Eternal Boombox. Interview by Ryan McAnnally-Linz and Evan Rosa. Julian Reid is a Chicago-based jazz pianist and producer, writer, and performer (not to mention B.A. Yale University, and M.Div. Emory University). The JuJu Exchange is a musical partnership also featuring Nico Segal (trumpet, Chance the Rapper; The Social Experiment) and Everett Reid—exploring creativity, justice, and the human experience through their hip-hop infused jazz. Their new 5-song project is called The Eternal Boombox. More from The JuJu Exchange:
From the episode:
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Aug 30, 2020 |
Capitalism, Christianity, and Morality / David French and Miroslav Volf
00:30:07
Miroslav Volf and David French discuss economy, morality, and human flourishing—looking in particular at the questions of whether capitalism and conservative moral values can coexist, and how the demands of Jesus’s ethics implicate free market economy. David French is a conservative political commentator for The Dispatch, known for his opposition to Donald Trump, his commitment to religious liberty, his advocacy for civility in public discourse, and his willingness to take a clear stand on political and cultural issues informed by his Christian faith commitments. The nature of the tug-o-war about reopening the American economy in the wake of COVID-19’s onset, and of course now in the wake of its second surge, was primarily a debate about the incommensurable values of economic wealth and personal health—or maybe better, economy and person. But more than that, it pit the concept of what it means for human beings to flourish against the political and economic aspirations of both political parties. It sure is easy to lose sight of the human in all of this. But Christian values and commitments require that our economic theorizing and policy making mean that the economy serves the person, honoring the dignity of human life, creating opportunity for justice and health, peace and flourishing, for the good of God’s kingdom. To set up the conversation, we asked David about a 2019 back and forth he had with Sohrab Amari on the future of conservative thought, asking specifically about the way conservative moral values (things like family, integrity, honesty, generosity, forgiveness, purity) have been fused with free market capitalism. As he says, "in the absence of cultural virtue … a virtue in citizenry, a dog-eat-dog capitalism can be a miserable place.” "There are no effective replacements for capitalism. The question is, what is the Christian responsibility for the proper functioning of it, and to what extent can we steer the whole of capitalist production to serve genuinely human ends as they are articulated by the Christian faith?" (Miroslav Volf, from the episode) "In the absence of cultural virtue … a virtue in citizenry, a dog-eat-dog capitalism can be a miserable place.” (David French, from the episode) |
Aug 22, 2020 |
We Are Home for Each Other / Natalia Marandiuc
00:31:13
Theologian Natalia Marandiuc explores the meaning of home and the authenticity of self in a world of both beautiful and toxic difference. She is Assistant Professor of Christian Theology at Southern Methodist University's Perkins School of Theology, and author of The Goodness of Home: Human and Divine Love and the Making of the Self. |
Aug 15, 2020 |
Violence, Fascism, and Christian Nationalism / Miroslav Volf, Andrew Whitehead, and Samuel Perry
00:14:21
The current presidential administration has linked federal violence against largely peaceful protests in the name of law, order, and defending God. E.g., deploying tear gas for a Bible-holding photo opp. Does the melding of Christianity with the Nation produce violence and war? What's the relation between Christian Nationalism and fascism? Miroslav Volf asks sociologists Andrew Whitehead and Samuel Perry. Click here to listen to the full episode on Christian Nationalism in the United States. Books mentioned in this interview:
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Aug 08, 2020 |
Elizabeth Bruenig: Chronicler of the Human Condition / Interview with Ryan McAnnally-Linz
00:33:52
Elizabeth Bruenig (New York Times) joins the podcast to discuss the ethical and theological commitments that underlie her political and cultural commentary; work, labor, and employment; and how to be opinionated and very online at a time when most Americans are afraid of what other people think of their beliefs. |
Aug 01, 2020 |
Public Faith Across the Divide / David French and Miroslav Volf
00:47:40
In this conversation, Miroslav Volf and David French discuss the politically and culturally polarized America; the resurgence of cultural struggle, if not outright culture war; seeing fundamentalist political religion on both the right and the left; forgiveness versus cancellation and how our view of human persons affects that public conversation; personal morality and social justice; and finally how political theology can make a difference now, the rest of this year (and it’s been a year), and the future of American life. |
Jul 25, 2020 |
N.T. Wright on Weeping, Waiting, and Working with God in the Pandemic / Miroslav Volf and N.T. Wright
00:53:01
Miroslav Volf interviews N.T. Wright about his latest book, God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath. They discuss: Jesus, the God who weeps; the problem with focusing on rational responses to the problem of evil rather than empathic presence and action; the proper translation of Romans 8:28 (hint, it’s not “All things work together for good to those who love God"); waiting for God through the crises of human life; the patience of unknowing; lament as a way of hoping in the dark; Friedrich Nietzsche on our tendency to misinterpret the pain and secret sorrows of others; and finally, the resurrection of Jesus as the center for conquering suffering even in the midst of suffering. This episode also includes a brief remembrance of Congressman John Lewis (1940-2020).
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Jul 18, 2020 |
Christian Racist Complicity: American History, Monuments, and the Arc of Justice / Jemar Tisby & Ryan McAnnally-Linz
00:53:58
Jemar Tisby, author of the NYT bestseller The Color of Compromise: The Truth about the American Church’s Complicity in Racism, joins Ryan McAnnally-Linz for a conversation on how American Christian history has failed us. In this episode, Jemar explains the complicity and compromise of American Christians; the narrative war that confederate monuments wage (and how they were erected much later than you might think); the ugly theological justifications of racism and the shameful history of Christian white supremacy; the fraught project of selectively naming heroes and villains and then memorializing them; and the practical problem of how to go forward rightly from this moment of increased attention to racial injustice. Show Notes
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Jul 11, 2020 |
Taking America Back for God / Miroslav Volf w/ Andrew Whitehead & Samuel Perry
00:47:14
For our Fourth of July episode, Miroslav Volf interviews Andrew Whitehead and Samuel Perry, sociologists and authors of Taking America Back For God: Christian Nationalism in the United States. What is Christian Nationalism? Why does it matter? How powerful is it in American life? Who counts as a Christian Nationalist? They discuss the tendency of Christian Nationalism to use Christianity as a tribal identity marker or tool for power, rather than an authentic sign of faith or commitment to a the way of Jesus or the practice of his teaching. They discuss Christian Nationalism in racial perspective, comparing African-American and white conservative approaches to Christianity and the Nation. And the conversation draws out important implications for the meaning of the separation of church and state, and the viability of a robust public faith in American life.
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Jul 04, 2020 |
People or Economy? / Miroslav Volf & John Hare
00:16:27
Miroslav Volf presents a previously unreleased clip of his conversation with Yale philosopher John Hare, focusing on the treatment of essential workers, the meaning of dignity and respect, and the incommensurable value of human life. Miroslav offers extended commentary on capitalism, Christianity, and economic values in the midst of pandemic. Reference: David Brooks, "America Is Facing 5 Epic Crises All at Once" New York Times, June 25, 2020. Reference: What Is a Human Life Worth? / John Hare & Miroslav Volf |
Jun 27, 2020 |
Law of Love, Order of Peace / Miroslav Volf & Lauren Green
00:38:50
"Religion is most dangerous when it is superficial—when it serves to mark my identity as belonging to a different group than you. And when it's a tool in a politician's hands to legitimize their power. Then they just use religion to mark and to validate what they want to do in any case. And that ends up being really a kind of desacralization of faith. That which is holy has been completely turned to a means of a secular, profane end that bears no relation to the content of that which is holy." Lauren Green, Chief Religion Correspondent at Fox News, interviews Miroslav Volf for her podcast, Lighthouse Faith. They discuss his his book Exclusion & Embrace, his views on sin, racism, identity, religion and power, forgiveness, and the will to embrace. This episode contains an interview, reproduced in its entirety, between Lauren Green and Miroslav Volf, which originally appeared at here. Used with permission from Fox News Radio. |
Jun 20, 2020 |
Justice Somewhere: Local Lament and Joyful Protest in New Haven, CT / Josh Williams & Matthew Croasmun
00:44:54
Matthew Croasmun interviews Pastor Josh Williams (Elm City Vineyard, New Haven, CT) about being a black pastor of a multi-ethnic church in New Haven. In this conversation, Williams provides a window into the incarnational theology that truly makes a difference in the world; he reflects on how increased attention to police involved violence against black life has impacted his life and vocation; he focuses on lament as the first step toward action and justice, but talks about joy and spiritual discipline in the act of protest, and finally, reflects on the fundamentally challenging question everyone is wrestling with right now: What does it mean to love our whole city? |
Jun 13, 2020 |
Redeeming Dangerous Memories: Black Women and Racial Injustice / Keri Day and Miroslav Volf
00:39:26
Theologian Keri Day shares her experience as a black woman and a theologian, not only of the past week, but the long history of racism in America, stemming from the racially inflected roots of America’s founding and emerging even from history that has been erased. She and Miroslav Volf discuss her whole vision of individual and social justice through the lens of Christian faith and practice. Keri also provides a gripping example of redeeming dangerous memories in the form of the 1921 Tulsa Black Wall Street Massacre. |
Jun 06, 2020 |
My Anger, God's Righteous Indignation / Willie Jennings (Response to the Death of George Floyd)
00:24:26
Guest contributor Willie Jennings (Yale) offers a response to the death of George Floyd and the black experience of racism and police brutality. In order to practice the discipline of hope, he suggests that we must take hold of a shared anger, hate what God hates, reshape communities with attention to the violence of segregation, and rethink the formation of police officers and our understanding of criminality. |
Jun 02, 2020 |
The Need to Listen / Miroslav Volf
00:08:31
"Before speaking about victims and to victims I need to listen. We all who are not victims need to listen." In a follow-up to his May 30 response to the deaths of Ahmaud Arbery and George Floyd, Miroslav Volf speaks frankly about the necessity of listening to black perspectives about racism, police brutality, and the history and continuous experience of black suffering.
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Jun 01, 2020 |
Racism, Exclusion, & Embrace / Miroslav Volf
00:09:25
Miroslav Volf responds to the recent killing of unarmed black men, Ahmaud Arbery and George Floyd. Exclusion takes many forms, but is marked by both a pursuit of false purity and a failure to see the other as fully human. Visit faith.yale.edu for more information. |
May 30, 2020 |
Hope Pt. 2, Hope Against Hope / Miroslav Volf
00:18:50
Miroslav Volf investigates the darker side of hope, explaining what it means to “hope against hope” (Romans 4:18) and “hope in what we do not see” (Romans 8:25). He concludes with hope’s connection to patient endurance. This is the second of a two-part series on hope. For comments, questions, suggested topics, or just to say hello, email faith@yale.edu. Visit faith.yale.edu for more information. Show Notes
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May 23, 2020 |
What Is a Human Life Worth? / John Hare & Miroslav Volf
00:25:16
Theologian Miroslav Volf and philosopher John Hare (Noah Porter Professor of Philosophical Theology at Yale Divinity School) discuss Gov. Andrew Cuomo’s fundamental question behind reopening the economy from COVID-19 lockdown, “How much is a human life worth?” Why we should go to such great lengths, sacrificing so much, to save a single human life? What about humans gives us dignity? How should we approach the dilemmas posed by incommensurable values, where there’s no agreed upon standard for comparison? How can we better frame the question of the value of human life by observing the life of Jesus? “My conviction is that human life doesn't have a price. And I take this from the philosophy of Immanual Kant, who distinguishes between the dignity human life has, and price. And dignity is, he says, incommensurable worth." "Jesus came to be with us: Emmanuel. And that's what we have lost. We can't be with each other. … I think what we've learned through this is: A good human life is one that has physical contiguity with other humans." "I was for some years working on the staff of Congress, and public policy decisions often came down to this question of comparing goods. I think a Christian has has something to say about this, and it is, Miroslav, part of your work, that you've been thinking about what a good human life is like. One of the ways to look at that is to look at what the life of Jesus was like. And that gives us a sense of what's important, what matters. It doesn't answer all the questions, but it does give us a map as it were, of how we should think about what is more important and what is less."
Show Notes
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May 16, 2020 |
Hope Pt. 1, The Thing With Feathers / Miroslav Volf
00:18:12
Show Notes
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May 09, 2020 |
The Crowd Needs Faith: Control, Care, Economy, and Race / Willie Jennings and Miroslav Volf
00:48:31
Willie Jennings is Associate Professor of Systematic Theology, Africana Studies, and Religious Studies at Yale University; he is an ordained Baptist minister and is author of The Christian Imagination: Theology and the Origins of Race and Acts: A Commentary, The Revolution of the Intimate. Show Notes
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May 02, 2020 |
The Art of Living and Dying During COVID-19 / Lydia Dugdale, MD
00:44:00
For the Life of the World is produced by the Yale Center for Faith & Culture. For more info, visit faith.yale.edu Dr. Lydia Dugdale, MD is a New York City internal medicine primary care doctor and medical ethicist. She is Associate Professor of Medicine and Director of the Center for Clinical Medical Ethics at Columbia University. Prior to her 2019 move to Columbia, she was the Associate Director of the Program for Biomedical Ethics and founding Co-Director of the Program for Medicine, Spirituality, and Religion at Yale School of Medicine. She edited Dying in the Twenty-First Century, a volume that articulates a bioethical framework for a contemporary art of dying, and is author of The Lost Art of Dying: Reviving Forgotten Wisdom (forthcoming from HarperCollins Summer 2020), a book about a mostly forgotten ethical tradition and text that emerged in response to the Black Plague in the late middle ages: Ars Moriendi, “the art of dying.” -1:10 Drew Collins: introduction to the episode. -1:15 Do Not Go Gentle into that Good Night by Dylan Thomas; hear it read by the author here. -2:05 Drew’s introduction of Dr. Lydia Dugdale. -3:18 Beginning of their conversation. -4:00 Lydia’s experience of the current pandemic: "Every face is a new face ... we’re starting from scratch with everyone... What’s different right now, is that we’re managing sick people without the opportunity to get to know them or their families … we are largely monitoring by computer screens, so we’re really missing out on the human connection.” -5:35 The impact of the lack of human connection on healthcare providers: the situation is dehumanizing for patients and the doctor-patient relationship. -7:34 The meaning of moral injury and the impact of COVID-19 on doctors and healthcare workers’ mental health: comparing military front lines to healthcare front lines. -8:05 Lydia: “But what we’ve experienced in New York is actually far less than what we anticipated.” -8:32 “When you are working really hard to save people’s lives but they aren’t really human in the way that we usually think of doctor’s relating to patients. And I don’t want to suggest that the doctors are dehumanizing the patients but the situation is so dehumanizing.” -9:45 Explication of the term “moral injury”. -13:10 The unsung heroism of essential workers in NYC, already living at the brink of economic peril. -14:20 Lydia describes her own personal fears: -15:05 The non-stop nature of the pandemic impact in NYC. Never-ending ambulance sirens, refrigerated mobile morgues around the city; lack of attention on public school children and the educational impact and the importance of public schools. "We have children who are going hungry because they are dependent on school to eat”; shuttering small businesses, because closing doors for a month is impossible. -17:20 Lydia on the macro-picture of the health-effects of the economic downturn; human flourishing. -18:19 Lydia shares an unpopular, but important view: How the current moment of covid-19 could change the conversation about human finitude, acceptance of our mortality, and the need to prepare for our deaths. -21:25 Ars Moriendi—the art of dying, which has been lost in modern America. -22:26 Lydia explains how her interests in Ars Moriendi were sparked--Lydia’s grandfather’s brushes with death, her family’s frank conversations about the reality of death, and her experiences of other people dying while completing her medical residency. -25:39 “What struck me about the Ars Moriendi (art of dying) is that it was developed in the aftermath of the Bubonic plague outbreak that struck western Europe in the mid-1300s. And was a pastoral response, if you will, to the concerns of the laity--the laypeople--who said ‘look our priests are dying or they’re skipping town; there’s no one to perform burials or last rites; for all we know, this can be damning to our souls; we need some help preparing for death.’” - 27:30 The Ars Moriendi was given to all of the community, including children. It grew out of the pre-Reformation Catholic Church, but eventually was adopted much more broadly, and ended up not being tied to a particular denomination or religion. -29:11 "In order to die well, you’ve got to live well.” Understanding our finitude and working out questions of death in a community. -29:27 In her book she makes the case that, of course, the art of dying is broad, but it should include the constant acknowledgement of one’s finitude that is carried out in a community that helps the person figure out these questions. -31:09 Fear of death, grief, and tapping into the wisdom on ultimate questions about the art of dying. -31:40 See Christian Wiman, My Bright Abyss -33:00 "There is a way in which the thought of death or threat of death brings into relief that which we most value." -33:31 A view to our death helps us to answer very important questions about human life and flourishing. -34:01 Practical and personal aspects to the reality of sickness and death during a pandemic, and its implications for personal family life. -37:01 “It took at the very beginning [of the pandemic] an acknowledgement of our finitude. We had to be willing to having those tricky conversations with little kids from the beginning." -37:50 The importance of community for dying well; "Right now, dying from covid-19 in the hospital means dying apart from family...the relational piece is really being challenged..." -38:35 Some doctors have to call patients before they come to inform them of the sad reality that if they pass, they would likely be alone. -39:50 Lydia: “Dying alone is not the same as lonely dying.” -41:34 “The challenges of dying well during covid-19 are surmountable if we are "attended to the tasks of preparing to die well over the course of a lifetime." -42:00 Conclusion. |
Apr 25, 2020 |
The Promise and Peril of Home / Miroslav Volf & Ryan McAnnally-Linz
00:38:04
Warning: Hello friends, during a part of this episode on the complicated nature of home during a pandemic, the topic of domestic violence comes up. This is a serious and sensitive matter. If you or someone you know is suffering from abuse, call the National Domestic Violence Hotline at 1-800-799-7233, or if you’re unable to speak safely, you can log onto thehotline.org or text LOVEIS to 22522. For more information about the Yale Center for Faith & Culture, visit faith.yale.edu. Follow Miroslav Volf on Twitter: @MiroslavVolf Follow Ryan McAnnally-Linz on Twitter @RJMLinz -0:00 Introduction and teaser. -1:17 Introductory summary of the podcast. -2:14 Ryan McAnnally-Linz begins. -3:10 Ryan: “The world outside ourselves and our most immediate environs has been fundamentally altered by quarantine, by staying at home, by social distancing. It makes everything seem distant and mediated. But the really surprising thing to me is that even home feels less real; it’s less home-like. And you’d think that spending so much time at home would make it feel like it’s the realest thing right now. It should feel especially like home, but, for me at least, it doesn’t. And I wonder why that is.” -3:50 Introduction of the topic of the ambivalence of home--how the meaning of home is often fraught with complexities and dualities. -4:00 Similarly, how covid-19 reveals with greater clarity many of the inequalities that have always been, revealing especially through the lens of the home. -6:10 Supporting resources for sufferers and perpetrators of abuse. -7:40 Miroslav joins the conversation. -8:20 Home, the role of tending, and disarray. -12:00 Miroslav on the growing number of artists who are making their private spaces public. -12:47 Miroslav: “To me it is so interesting that objects of beauty have become important for us; we want to nurture the space to be beautiful in a way with which we can resonate....” -13:39 “... and home is supposed to be this place in which we resonate, resonate with things that are at home--they are our things; they speak to us; they have spoken to us over time. -14:05 “And yet, under a crisis situation, they start to not resonate.” -14:20 Home and dissonance in former Yugoslavia between refugees and hosts in the time of war. -15:20 Miroslav: “I live in a home which has a yard which has this typical New England stone fence, and there are a lot of portions of the fence that are falling apart a little bit. I find myself going out every day when I am spending time with my daughter and mending that fence. I want to set it right. Why do I spend so much time wanting to make this fence nice, when I don’t specifically spend much time in my garden?” -17:57 Ryan: “It’s getting harder for me to imagine other people’s experiences as I stay located in one place and the world seems to shrink a bit. I’m reading way too much news-- I think that’s relatively common these days--but it feels more distant than usual. Because things that aren’t happening in this space aren’t a part of my physical engagement in the world.” -18:30 Miroslav on the porousness of home. “The home is a breathing organism, with open doors and open windows--and sometimes open people come in.” -20:04 Miroslav: “I remember when I bought my house, my dad was chuckling as I was so proudly telling him about how I was an owner of this house. And he told me ‘a house needs a servant, not a master.” I think the other way of putting it was, ‘you think you own this place, but really this place owns you.’” -21:30 Ryan on how covid-19 has revealed inequities that were already going on and, at the same time, has concealed those same inequities. -22:45 Miroslav against those celebrities who call the virus “the great equalizer”. -25:00 Miroslav on the beauty that can come in homes. -26:15 Miroslav on the violence that can come in homes. -26:26 Miroslav: “At one point when I was talking about violence in the world, I have said that the violence that happens in battlefields is nothing compared to the amount of violence that happens, and even the ferocity of the violence, that takes place in homes.” -29:10 Ryan on literal contagion that separates home from “others”, and how he is troubled that that will possibly inform analogies of otherness from now on. -31:20 The ambivalence of home in the Garden of Eden. -32:20 The ambivalence of home in the Parable of the Prodigal Son. -32:30 Miroslav’s interpretation of the parable as the “un-homing of the home.” See Exclusion and Embrace, Chapter III: Embrace. -35:23 Miroslav: “Home has to be a living and breathing and reality--relationships are dynamic. And I think that is the challenge before which we face. That’s why home’s are undeniably beautiful, because there’s this dynamism and possibility of the intimacy of following the changes and shifts and lives of people; participating with them can be fresh and dynamic and extraordinary.” -37:15 Closing notes. |
Apr 18, 2020 |
How to Be Afraid: Easter in the Time of COVID-19 / Miroslav Volf
00:36:23
For the Life of the World is produced by the Yale Center for Faith & Culture. For more info, visit faith.yale.edu Follow Miroslav Volf on Twitter: @MiroslavVolf -1:37 Introductory summary of the Podcast -3:35 A diagnosis of the role of fear in our culture today and how we should respond to it--pulling from an earlier podcast. -5:50 Miroslav reflects on how Christians should respond to fear. -6:15 Jesus’ injunction “fear not!” and how we are to properly contextualize that phrase: “It is not a call to disregard or minimize potential danger… to fear not means to see danger clearly and yet not to be overwhelmed by it’s prospect.” -7:05 Paul on courage in the midst of fear: “We are afflicted but not crushed, perplexed but not driven to despair.” 2 Corinthians 4:8. -7:26 Aristotle’s definition of fear: “Fear is a pain or disturbance due to a mental picture of some destructive or painful evil in the future.” Rhetoric. -8:05 Miroslav reflects on his experience of being constantly interrogated as a young man when he moved back to the former Yugoslavia. He explores this in greater depth in his book, The End of Memory. -8:45 “If I am gripped by fear, when I hear someone telling me not to fear, I am likely to feel even more inadequate and fearful than I already am; I will feel diminished and that will do exact opposite from giving me strength to overcome fear! That’s why in the Bible the injunctions not to fear are tied to (1) assurance that we are cared for—ultimately that God cares for us—and (2) promises that, though we may suffer, we will, ultimately, emerge as conquerors." -9:30 “That’s why in the New Testament all the injunctions to not fear except one come from the mouth of Jesus or angels, which is to say from those who are in fact capable of rescuing us from danger or imparting to us strength to face it.” -10:00 One of Jesus’ most famous teachings on fear: “Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.” Luke 12:32. -12:25 Major section of Luke 12 show that the call to not fear was always joined by a call to trust in God--moving through the themes of persecution, the insecurity of wealth, the pointlessness of worry, and worthy objects of our striving. -15:07 Years after Jesus’ life, death, and resurrection, Peter offers these thoughts on fear: “But even if you suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, but in your heart sanctify Christ as Lord.” 1 Peter 3:13-15. -16:45 Jesus’ first cure to human fear is the fear of God. The second cure is trust in the God who cares for the disciples, including their physical well-being. -17:00 “Are not five sparrows sold for two pennies?” Luke 12:6-7 -19:28 “The whole point of this fear not teaching is this: God, the master of the universe and the Lord of history, has promised to give the disciples of Jesus that most important treasure, which is the Kingdom of God itself.” -21:00 Jesus’ fear in the Garden of Gethsemane. “Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want." Mark 14:36. -21:50 Luke on the disciples, who slept because of grief. Luke 22:39-46. -23:34 “But his victory over fear in Gethsemane was a little resurrection before the crucifixion—it made him able to walk into suffering and death with the dignity of the one who was ‘afflicted in every way, but not crushed; perplexed, but not driven to despair.’” -24:29 Jurgen Moltmann: “We are released from our fear through Christ’s fear; we are released from our suffering through Christ’s suffering. Paradoxically, these wounds of ours are healed by another's wounds as Isaiah 53 promises of the servant of God.” paraphrase, Experiences of God, 42-43. -26:20 Ryan McAnnally-Linz joins in discussing the similarities and dissimilarities of the situation of the persecution of the early church and the modern experience of covid-19. -29:30 An image of the altarpiece for the monastery of the Order of St. Anthony at Isenheim that was painted by Matthias Grünewald can be found here. -32:00 Drew Collins raises a few questions regarding the role of prayer in conquering fear. -32:45 Miroslav: “I think for me it’s important not to interpret this victory over fear as an elimination of fear. Like now Jesus was standing there as a completely fearless, heroic figure. I think this willingness to face danger notwithstanding the fear is what needs to be done.” -35:17 Closing. |
Apr 11, 2020 |
The Wrong Kind of Social Distance / Ryan McAnnally-Linz
00:11:45
Show Notes For more information about the Yale Center for Faith & Culture, visit faith.yale.edu. Follow Ryan McAnnally-Linz on Twitter @RJMLinz -0:35 Introduction to the podcast topic and speaker. -1:40 Beginning of Ryan’s reflection on human vulnerability, the response of Stoicism, and the call to Christian love. -1:45 In his book, Homo Deus, Yuval Noah Harari suggests that, once basic human survival is secured by overcoming famine, war, and pandemics, the natural progression of the human species will be to seek a god-like existence of immortal happiness. -3:55 Stoicism’s vision of the good life: virtue and rejection of attachments to the world. -5:45 “Following the Stoics, we might find ourselves responding to COVID-19 by training ourselves not to be internally affected by the turmoil around us. This training could look like denying the severity of the crisis or teaching ourselves to see it as overblown political theater. It could look like withdrawing our emotional investment in relationships with others, or like focused breathing and meditating the stress away. At its most extreme, it could look like the Stoic practice of memento mori, reflecting on the eventuality of our own deaths to dull the fear of their arrival.” -6:12 A Christian response to Stoicism: love of world and community. -6:30 Romans 12:5 -6:45 State of nature or “Bellum omnium contra omnes” Thomas Hobbes, Leviathan -7:19 “Vulnerability per se is neither good nor bad. It is simply a fact of our lives as finite creatures. We depend on other creatures, large ones like the sun in the sky and small ones like the bacteria in our guts, for our very lives, and therefore we are vulnerable to harm. But that does not mean that it’s good to be subject to harm, much less to actually be harmed. It’s not. There are, therefore, forms of vulnerability that we ought to seek to mitigate, for our neighbors, but also for ourselves. The social distancing we’re currently practicing aims at doing just that.” -9:05 “The good that vulnerability points us to is love, caring communion, and intimate connection. The situation with COVID-19 is strangely different, and yet the fundamental good at stake is the same. Health-care workers are, indeed, drawing near to the afflicted, at much risk to themselves. But the vast vulnerability to this virus asks something different from the rest of us. It asks that we keep our distance. Self-isolation is precisely the mode that communion takes under the conditions of this pandemic.” - 9:45 The Parable of the Good Samaritan as a model for Christian love. - 10:53 Closing. |
Apr 09, 2020 |
The Culture of Fear / Miroslav Volf, Matt Croasmun, Drew Collins
00:27:43
For the Life of the World is produced by the Yale Center for Faith & Culture. For more info, visit faith.yale.edu Follow Miroslav Volf on Twitter: @MiroslavVolf Show Notes -0:12 Introductory Teaser -0:57 Summary and introduction to the topic of this podcast—fear. -3:35 Miroslav begins. -3:40 Thoughts from Kierkegaard’s The Concept of Anxiety -4:15 “The fear of the Lord is the beginning of wisdom” Proverbs 9:10 -4:50 The two questions we should have toward fear: 1. What do we fear for? 2. What are we afraid of? -6:21 Miroslav Volf: “... we are not just afraid of the virus, we are afraid potentially of everyone and almost everything. A carrier of the virus and, therefore source of danger, is everyone and everything. Between us and much of what we see and touch there is something like an invisible aura of danger and therefore also an invisible source of fear.” -7:15 Kierkegaard, The Concept of Anxiety -7:28 “Fugitives and wanderers” Paraphrase, Genesis 4:14 -8:10 Miroslav: “And, of course, the more we fear, the more we are focused on ourselves and the less we are capable of caring for others. Fear diminishes our other-directedness; fear diminishes our civic mindedness, which is precisely what we need in pandemics.” -9:10 New section: fear of infecting others, Miroslav joined by Matt Croasmun. -9:22 Volf and Croasmun, For the Life of the World: Theology that Makes a Difference -11:27 Matt Croasmun: “...I’ve found myself thinking about to what extent Christian ethics are good at thinking about moral actions that you can only ever evaluate in terms of the statistical likelihoods of causing harm. It’s one thing to think ethically about I take an action and I see that someone is harmed and here it is I am taking an action, and I don’t know if someone is harmed and the best I could do would only ever get me to a probabilistic estimation of harms that I could be causing people that I’ll never see. That somehow runs around some of the psychology of the Christian ethic of love of neighbor—a neighbor that I can see.” -14:23 New section: Miroslav on living in a culture of fear. -14:45 Frank Furedi, Culture of Fear: Risk-Taking and the Morality of Low Expectation and How Fear Works: Culture of Fear in the Twenty-First Century -16:13 “Like people, saying, ‘peace, peace,’ when there is no peace” (Ezekiel 13:10) -16:30 “Unnecessary products that promise protection from imagined or exaggerated harms” Bader/Baker/Day/Gordon, Fear Itself -17:20 Reference to Psalm 137:4 -18:28 “The Black Death” [1346-53], which killed 75-200 million, or the “Spanish Flu Pandemic” [1918], which killed 20-50 million. -20:05 Risk Societies by Ulrich Beck -21:00 Miroslav: “When a bacterial or a viral pandemic like COVID-19 breaks out, the social pandemic of fear is not far behind.That’s partly because when we see others fearing, we catch the malady of fear ourselves; fear is infectious; that’s partly also because the culture of fear has weakened our immunity to fear.” -22:20 New Section: Miroslav and Drew Collins on the location of God in the midst of fear. -23:21 Drew Collins: “When I think about the contagiousness of fear, we could also describe it as coercive—there’s a way in which our fears are foisted upon other people. Even when in more and more spots, misperceptions of potential dangers and in some ways, making those invented dangers real and making people grapple with them as well.” -24:30 1 Kings 19 -25:30 Drew: “And what I take from that is we often expect of ourselves to respond to fear with action. We expect God, we pray to God to alleviate our fears by acting, changing something. But what if the passage suggests that God’s promise in the midst of fear—real, genuine fear—is first and foremost not some grand gesture or grand action or even a response. But just the promise of God’s presence. A promise and trust that God is real and present in a direct way but hidden.” -26:20 Endnotes. |
Apr 04, 2020 |
Trailer / A Message from Miroslav Volf: Faith in a Time of Pandemic
00:13:06
For the Life of the World is produced by the Yale Center for Faith & Culture. For more info, visit faith.yale.edu Follow Miroslav Volf on Twitter: @MiroslavVolf -0:45 Introduction to the podcast (Evan Rosa) -2:22 Beginning of Miroslav’s thoughts. -3:30 What responding to the pandemic looks like for those professions that directly engage with tangible issues. -4:20 What responding to the pandemic looks like for theologians and non-working Christians. -6:00 “The question for all of us is how do we live with this disruption? How do we live with this menacing cloud that is over us? And the Christian faith—and I think theology as well—has something very important to say to that very question...The central question of the Christian faith is what kind of life is worthy of our humanity? -7:30 “The Christmas story, as you will recall, describes the coming of Christ into the world as ‘light shining into darkness’ [John 1:5]—darkness of imperial oppression, darkness of widespread destitution, darkness of incurable diseases, darkness of hunger, darkness of vulnerability, darkness of precarity of our fragile lives. And what better underscores the fragility of our lives than the pandemic that we are experiencing right now!” -8:23 “The question about the true, flourishing life for Christians is always a question of how to live that kind of a life as we are surrounded by the forces that push us to make our lives and the living of our lives false, to stifle the flourishing of our lives, to the make us languish—or to express it with the Psalmist, who was writing during the Israelite exile in Babylon; "how can we sing the Lord’s song in the strange land?" [Psalm 137:4] The current pandemic is just such strange land. We are now in many ways in exile; We’re now in the strange land; we’re now in the strange land in our very homes. Can we sing the Lord’s song in a strange land?” -10:00 Is it possible that isolation can mean more than empty time—Netflix and snacking? -11:00 fundamental questions going forward: “How can we live so as not to betray our own humanity, the humanity of our loved ones, and the humanity of our neighbors? How can we do so as we live under oppressive conditions of the pandemic? The key question for us is to consider in this series of conversations we are about to introduce is What does it mean to say at this time that the God of Jesus Christ, the healer of the sick, the critic of powers, and the crucified and resurrected Savior... what does it mean to say that this God is our God?” -12:20 Closing. |
Mar 28, 2020 |