This is Part 97 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Bhikkhunivibhaṅga," from the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Bhikkhunivibhaṅga" literally means "Nuns Analysis," meaning the rules for Buddhist nuns. "Saṅghàdisesa" literally means "Formal Meeting," referring to the meeting of the nuns which must occur if a nun breaks one of these rules. During the meeting, the nun must admit in front of everyone that they broke the rule, and they are then considered on probation, and to be starting over at the beginning of their journey toward enlightenment.

This is Part 96 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Bhikkhunivibhaṅga," from the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Bhikkhunivibhaṅga" literally means "Nuns Analysis," meaning the rules for Buddhist nuns. "Saṅghàdisesa" literally means "Formal Meeting," referring to the meeting of the nuns which must occur if a nun breaks one of these rules. During the meeting, the nun must admit in front of everyone that they broke the rule, and they are then considered on probation, and to be starting over at the beginning of their journey toward enlightenment.

This is Part 95 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Bhikkhunivibhaṅga," from the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Bhikkhunivibhaṅga" literally means "Nuns Analysis," meaning the rules for Buddhist nuns. "Saṅghàdisesa" literally means "Formal Meeting," referring to the meeting of the nuns which must occur if a nun breaks one of these rules. During the meeting, the nun must admit in front of everyone that they broke the rule, and they are then considered on probation, and to be starting over at the beginning of their journey toward enlightenment.

This is Part 94 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Bhikkhunivibhaṅga," from the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Bhikkhunivibhaṅga" literally means "Nuns Analysis," meaning the rules for Buddhist nuns. "Saṅghàdisesa" literally means "Formal Meeting," referring to the meeting of the nuns which must occur if a nun breaks one of these rules. During the meeting, the nun must admit in front of everyone that they broke the rule, and they are then considered on probation, and to be starting over at the beginning of their journey toward enlightenment.

This is Part 93 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll begin reading "Saṅghàdisesa," the second part of "Bhikkhunivibhaṅga," from the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Bhikkhunivibhaṅga" literally means "Nuns Analysis," meaning the rules for Buddhist nuns. "Saṅghàdisesa" literally means "Formal Meeting," referring to the meeting of the nuns which must occur if a nun breaks one of these rules. During the meeting, the nun must admit in front of everyone that they broke the rule, and they are then considered on probation, and to be starting over at the beginning of their journey toward enlightenment.

This is Part 7 of my recital of the "The Life & Liberation of Padmasambhava," a translation of "Padma Thang-yig," by Yeshe Tsogyal. In this episode, we'll read Canto 11.

This is Part 92 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Bhikkhunivibhaṅga," from the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Bhikkhunivibhaṅga" literally means "Nuns Analysis," meaning the rules for Buddhist nuns. "Pārājika" literally means "Defeats," referring to the most important rules in pre-sectarian early Buddhism, for which one can be expelled from the original Buddhist Sangha.

This is Part 91 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Bhikkhunivibhaṅga," from the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Bhikkhunivibhaṅga" literally means "Nuns Analysis," meaning the rules for Buddhist nuns. "Pārājika" literally means "Defeats," referring to the most important rules in pre-sectarian early Buddhism, for which one can be expelled from the original Buddhist Sangha.

This is Part 90 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Bhikkhunivibhaṅga," from the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Bhikkhunivibhaṅga" literally means "Nuns Analysis," meaning the rules for Buddhist nuns. "Pārājika" literally means "Defeats," referring to the most important rules in pre-sectarian early Buddhism, for which one can be expelled from the original Buddhist Sangha.

This is Part 89 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll begin reading "Pārājika," the first part of "Bhikkhunivibhaṅga," from the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Bhikkhunivibhaṅga" literally means "Nuns Analysis," meaning the rules for Buddhist nuns. "Pārājika" literally means "Defeats," referring to the most important rules in pre-sectarian early Buddhism, for which one can be expelled from the original Buddhist Sangha.

This is Part 88 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll finish reading "Sekhiyā Dhammā," the seventh part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Sekhiyā Dhammā" literally means "Good Behaviour" or "Etiquette" referring to the offences of wrong doing.

This is Part 87 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Sekhiyā Dhammā," the seventh part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Sekhiyā Dhammā" literally means "Good Behaviour" or "Etiquette" referring to the offences of wrong doing.

This is Part 86 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Sekhiyā Dhammā," the seventh part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Sekhiyā Dhammā" literally means "Good Behaviour" or "Etiquette" referring to the offences of wrong doing.

This is Part 85 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Sekhiyā Dhammā," the seventh part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Sekhiyā Dhammā" literally means "Good Behaviour" or "Etiquette" referring to the offences of wrong doing.

This is Part 84 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Sekhiyā Dhammā," the seventh part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Sekhiyā Dhammā" literally means "Good Behaviour" or "Etiquette" referring to the offences of wrong doing.

This is Part 6 of my recital of the "The Life & Liberation of Padmasambhava," a translation of "Padma Thang-yig," by Yeshe Tsogyal. In this episode, we'll read Canto 10.

This is Part 83 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll begin reading "Sekhiyā Dhammā," the seventh part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Sekhiyā Dhammā" literally means "Good Behaviour" or "Etiquette" referring to the offences of wrong doing.

This is Part 82 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll finish reading "Pāṭidesaniya," the sixth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Pāṭidesaniya" literally means "Confession," referring to transgressions which must be confessed.

This is Part 81 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pāṭidesaniya," the sixth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Pāṭidesaniya" literally means "Confession," referring to transgressions which must be confessed.

This is Part 80 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pāṭidesaniya," the sixth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Pāṭidesaniya" literally means "Confession," referring to transgressions which must be confessed.

This is Part 79 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll begin reading "Pāṭidesaniya," the sixth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Pāṭidesaniya" literally means "Confession," referring to transgressions which must be confessed.

This is a special episode in which we'll take a look at the past year of the Buddhist Books Podcast since it began on December 5th, 2021. I'll also be reciting Eihei Dogen's "Fukanzazengi" or "Universal Recommendation for Sitting Meditation," which he wrote in 1227 CE.

This is Part 78 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll finish reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 77 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 76 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 5 of my recital of the "The Life & Liberation of Padmasambhava," a translation of "Padma Thang-yig," by Yeshe Tsogyal. In this episode, we'll read Canto 9.

This is Part 75 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 74 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 73 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 72 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 71 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 70 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 69 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 68 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 67 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 4 of my recital of the "The Life & Liberation of Padmasambhava," a translation of "Padma Thang-yig," by Yeshe Tsogyal. In this episode, we'll read Canto 8.

This is Part 66 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 65 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 64 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 63 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 62 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 61 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 60 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 59 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 58 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 3 of my recital of the "The Life & Liberation of Padmasambhava," a translation of "Padma Thang-yig," by Yeshe Tsogyal. In this episode, we'll read Canto 7.

This is Part 57 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 56 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 55 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 54 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 53 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 52 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 51 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

In this Special Episode of Edward Reib's "Buddhist Books" Podcast, we'll be joining 7th-century CE Buddhist scholar-monk Xuan Zang on his epic journey from China to India where he studies at Nalanda University in Rajgir, collects over 657 Indian texts, and brings them back with him to China to translate.

This is Part 50 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 49 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 48 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 47 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 46 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 45 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 44 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll begin reading "Pācittiya," the fifth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 43 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll finish reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 42 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 41 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 40 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 39 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 38 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 37 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 36 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 35 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 34 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 33 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 32 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 31 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll begin reading "Nissaggiya," the fourth part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Nissaggiya" literally means "Forfeiture," referring to the rules of expiation involving forfeiture.

This is Part 30 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll finish reading "Aniyata," the third part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Aniyata" literally means "Undetermined," referring to situations which need to be taken on a case-by-case basis before they can be determined to be "Defeats," "Formal Meetings," or lesser offences.

This is Part 29 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll begin reading "Aniyata," the third part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Suttavibhaṅga" means "Rule Analysis," and "Aniyata" literally means "Undetermined," referring to situations which need to be taken on a case-by-case basis before they can be determined to be "Defeats," "Formal Meetings," or lesser offences.

This is Part 28 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll finish reading "Saṅghàdisesa," the second part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 27 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 26 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 25 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 24 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 23 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 22 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 21 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 20 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 19 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Saṅghàdisesa," the second part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 18 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll begin reading "Saṅghàdisesa," the second part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 17 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll finish reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 16 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 15 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 14 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 13 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 12 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 11 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 10 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 9 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 8 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 7 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 6 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 5 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 4 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 3 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 2 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 1 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll begin reading "Pārājika," the first part of "Suttavibhaṅga," which is the first part of the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets."

This is Part 25 of my recital of the Jain Sūtras. In this episode, we'll finish reading about "Pranipāta Sūtra," then read about "Samāpti Sūtra." Samāpti means "conclusion" and, indeed, this episode will conclude the Jain Sūtras recitals on Edward Reib's "Buddhist Books" Podcast. Finally, we'll read the Appendix of Samayik Sutra, the book we've been reading which contains all of these Sūtras. The Appendix explains how to perform a complete Sāmāyika, in which the aspirant recites all of the Jain Sūtras discussed in these past 25 episodes.

This is Part 24 of my recital of the Jain Sūtras. In this episode, we'll continue reading about 'Pranipāta Sūtra.'

This is Part 23 of my recital of the Jain Sūtras. In this episode, we'll begin reading about 'Pranipāta Sūtra.'

This is Part 22 of my recital of the Jain Sūtras. In this episode, we'll finish reading about 'Pratijñā Sūtra.'

This is Part 21 of my recital of the Jain Sūtras. In this episode, we'll begin reading about 'Pratijñā Sūtra.'

This is Part 20 of my recital of the Jain Sūtras. In this episode, we'll finish reading about 'Caturviśatistava Sūtra.'

This is Part 19 of my recital of the Jain Sūtras. In this episode, we'll continue reading about 'Caturviśatistava Sūtra.'

This is Part 18 of my recital of the Jain Sūtras. In this episode, we'll begin reading about 'Caturviśatistava Sūtra.'

This is Part 17 of my recital of the Jain Sūtras. In this episode, we'll read about 'Āgāra Sūtra.'

This is Part 16 of my recital of the Jain Sūtras. In this episode, we'll finish reading about 'Ālocanā Sūtra,' and read about 'Kāyotsarga Sūtra.'

This is Part 15 of my recital of the Jain Sūtras. In this episode, we'll continue reading about 'Ālocanā Sūtra.'

This is Part 14 of my recital of the Jain Sūtras. In this episode, we'll begin reading about 'Ālocanā Sūtra.'

This is Part 13 of my recital of the Jain Sūtras. In this episode, we'll finish reading about 'Guru Vandanā Sūtra.'

This is Part 12 of my recital of the Jain Sūtras. In this episode, we'll begin reading about 'Guru Vandanā Sūtra.'

This is Part 11 of my recital of the Jain Sūtras. In this episode, we'll finish reading about 'Guru-Guṇa-Smaraṇa Sūtra.'

This is Part 10 of my recital of the Jain Sūtras. In this episode, we'll continue reading about 'Guru-Guṇa-Smaraṇa Sūtra.'

This is Part 9 of my recital of the Jain Sūtras. In this episode, we'll begin reading about 'Guru-Guṇa-Smaraṇa Sūtra.'

This is Part 8 of my recital of the Jain Sūtras. In this episode, we'll finish reading 'Samyaktva Sūtra.'

This is Part 7 of my recital of the Jain Sūtras. In this episode, we'll continue reading 'Samyaktva Sūtra.'

This is Part 6 of my recital of the Jain Sūtras. In this episode, we'll finish reading 'Samyaktva Sūtra.'

This is Part 5 of my recital of the Jain Sūtras. In this episode, we'll finish reading 'Namaskāra Sūtra.'

This is Part 4 of my recital of the Jain Sūtras. In this episode, we'll continue reading 'Namaskāra Sūtra.'

This is Part 3 of my recital of the Jain Sūtras. In this episode, we'll continue reading about 'Namaskāra Sūtra.'

This is Part 2 of my recital of the Jain Sūtras. In this episode, we'll begin reading about 'Namaskāra Sūtra.'

In today's episode, we'll take a look at the world of Jainism, and its relationship with Buddhism. Before he was Lord Buddha, Siddhartha Gautama sat under a Bodhi Tree a stone's throw away from the heart of Jainism, which was already well established in India, particularly in the region in which he was meditating.

This is a special episode because, rather than being filmed in my office in Delhi, it is filmed in Bodh Gaya with Mahabodhi Temple just behind me. In today's episode, we briefly jump ahead on the timeline from the early Theravada schools of Buddhism to Master Dogen bringing Soto Chan into Japan in the 13th century and, because of his accent, calling it "Zen." In other words, it was the beginning of what could be called "Japanese Zen."

In today's episode, we'll be continuing Volume VII of "A History of Indian Literature" by K.R. Norman and Jan Gonda, entitled, "Pāli Literature." I also talk a bit about the pillars of Ashoka, Master Dogen, Chinese Chan and Japanese Zen.

In today's episode, we'll be continuing Volume VII of "A History of Indian Literature" by K.R. Norman and Jan Gonda, entitled, "Pāli Literature," as well as continuing the commentary on "Sasanavamsa," a history of the Buddhist order in Burma, composed by the Burmese monk Paññāsāmi in 1861.

In today's episode, we'll be continuing Volume VII of "A History of Indian Literature" by K.R. Norman and Jan Gonda, entitled, "Pāli Literature," as well as continuing the commentary on "Sasanavamsa," a history of the Buddhist order in Burma, composed by the Burmese monk Paññāsāmi in 1861.

In today's episode, we'll be continuing Volume VII of "A History of Indian Literature" by K.R. Norman and Jan Gonda, entitled, "Pāli Literature," as well as continuing the commentary on "Sasanavamsa," a history of the Buddhist order in Burma, composed by the Burmese monk Paññāsāmi in 1861.

In today's episode, we'll be continuing Volume VII of "A History of Indian Literature" by K.R. Norman and Jan Gonda, entitled, "Pāli Literature," as well as continuing the commentary on "Sasanavamsa," a history of the Buddhist order in Burma, composed by the Burmese monk Paññāsāmi in 1861.

In today's episode, we'll be continuing Volume VII of "A History of Indian Literature" by K.R. Norman and Jan Gonda, entitled, "Pāli Literature," as well as continuing the commentary on "Sasanavamsa," a history of the Buddhist order in Burma, composed by the Burmese monk Paññāsāmi in 1861.

In today's episode, we'll be continuing Volume VII of "A History of Indian Literature" by K.R. Norman and Jan Gonda, entitled, "Pāli Literature," and we will begin reading the commentary on "Sasanavamsa," a history of the Buddhist order in Burma, composed by the Burmese monk Paññāsāmi in 1861.

In today's episode, we'll be continuing Volume VII of "A History of Indian Literature" by K.R. Norman and Jan Gonda, entitled, "Pāli Literature."

In today's episode, we'll be continuing Volume VII of "A History of Indian Literature" by K.R. Norman and Jan Gonda, entitled, "Pāli Literature."

In today's episode, we'll be continuing Volume VII of "A History of Indian Literature" by K.R. Norman and Jan Gonda, entitled, "Pāli Literature."

In today's episode, we'll begin reading Volume VII of "A History of Indian Literature" by K.R. Norman and Jan Gonda, entitled, "Pāli Literature."

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we continue reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

In this episode, we begin reading The Lotus Sūtra. The Lotus Sūtra is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established.

This is an introduction to the 16 LOTUS SŪTRA episodes of Edward Reib's "Buddhist Books" Podcast, which had previously been removed from the playlist and the podcast, and are now being re-added. Proceed with caution.

In this episode, we finish reading "Dhammapada." "Dhammapada" is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. It comes from the Khuddaka Nikaya, a division of the Pāli Canon of Theravada Buddhism.

In this episode, we'll continue reading "Dhammapada." "Dhammapada" is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. It comes from the Khuddaka Nikaya, a division of the Pāli Canon of Theravada Buddhism.

In this episode, we'll continue reading "Dhammapada." "Dhammapada" is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. It comes from the Khuddaka Nikaya, a division of the Pāli Canon of Theravada Buddhism.

In this episode, we'll continue reading "Dhammapada." "Dhammapada" is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. It comes from the Khuddaka Nikaya, a division of the Pāli Canon of Theravada Buddhism.

In this episode, we'll continue reading "Dhammapada." "Dhammapada" is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. It comes from the Khuddaka Nikaya, a division of the Pāli Canon of Theravada Buddhism.

In this episode, we'll begin reading "Dhammapada." "Dhammapada" is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. It comes from the Khuddaka Nikaya, a division of the Pāli Canon of Theravada Buddhism.

This episode introduces Edward Reib's "Buddhist Books" series. Originally, it began as a YouTube playlist. On March 7th, 2022, I decided to make it into a proper Podcast as well.