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AnthroArt – Action for People and Planet is an initiative of three applied anthropology organisations – Antropedia, Namla and Ambigrama – that aims to create an international platform for connecting anthropology and art, with the purpose of deepening awareness about inequality and our relation with the environment and driving change across three geographies: Romania, The Netherlands and Portugal, as well as beyond.
AnthroArt – Action for People and Planet is a two-year project (2023-2024) co-funded by the European Commision, under the Creative Europe Programme (CREA).
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Funded by the European Union. Views and opinions expressed are however those of the author(s) only and do not necessarily reflect those of the European Union or the European Education and Culture Executive Agency (EACEA). Neither the European Union nor the granting authority can be held responsible for them.
| Episode | Date |
|---|---|
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Do no harm to investors? Rosia Montana arbitration and structural injustices - Irina Velicu and Ionuț Codreanu
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Apr 30, 2025 |
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From Block to Garden: How Are Food Practices Changing? - Alexandra Leca
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Apr 30, 2025 |
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Room 242 and the Portraits That (Do Not) Speak. Unveiling Gender and Leadership in Higher Education Contexts - Rosalina Pisco Costa
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Apr 23, 2025 |
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Challenges and strategies for including sustainability in the social control of the municipal School Feeding Councils in Minas Gerais in the National School Feeding Program - Lucas Daniel Sanches
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Apr 23, 2025 |
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Creating Life Champions: Youth Coaching values, ethics, careers and a sustainable development of trainers and athletes - Daniel Alves
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Apr 23, 2025 |
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Around The Neighborhood: A storytelling of Mouraria’s memories, traditions and history - Augusto Ferreira
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Apr 23, 2025 |
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What if... Anthropology + Speculative Design = Social innovation? - Andrea Gaspar
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Apr 23, 2025 |
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On shared automobility practices: From horse carriages to digitally prearranged rides - Iulian Gabor
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Apr 22, 2025 |
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Can you make an impact? Anthropologists and sustainable finance - Stefan Voicu and Ben Eyre
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Apr 22, 2025 |
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Halal in the Muslim community of Odivelense: A project for social inclusion and educational integration - Pedro Alves
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Apr 22, 2025 |
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The Steel Mill, Corvinul, and the Stadium: An Overlooked Chapter of Post-Socialist Transition in Hunedoara, Romania - Vlad Roman-Cocoară
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Apr 22, 2025 |
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Zero Waste, the genealogy of a movement - Lívia Humaire Kampff
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Apr 18, 2025 |
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Rethinking Landscapes – ecological relations in more than human collectives as a way to think about the Anthropocene - João T. Amieira
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Apr 18, 2025 |
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Holo WOW: How Holographic Art is Shaping the Future of Inclusive Art - Silvia Raposo
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Apr 18, 2025 |
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The Role of the Anthropologist in Ecological Activism: The Importance of a Multiscalar and Multisituated Approach and Collaborative Ethnographic Production - Fátima Santos
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Apr 18, 2025 |
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Life after Death. The role of Human Remains in a somewhat sustainable (After)life - Ana Lema Seabra
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Apr 18, 2025 |
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A New Territorial Social Policy as a Bioregional Conviviality formula = Compact Cities + Intermodal Cities + New Public Places - Paulo Castro Seixas, Nadine Lobner
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Apr 18, 2025 |
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Social inclusion of people with disabilities in professional circus - Rui Leitão
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Apr 18, 2025 |
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Sexuality and Public Order: Navigating Mononormativity in Contemporary Brazil - Pablo Pérez Navarro
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Apr 18, 2025 |
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The Importance of Words in the Everyday Life of the Suburbs of Lisbon - Madalena Galrinho
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Apr 18, 2025 |
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The intimate relationship between bureaucratic violence and social inequality with irregular immigrants in Portugal: Brazilian women, labor precarity, and xenophobia - Ana Luiza Silva Miranda
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Apr 18, 2025 |
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From images to social identities: stories of working class families on the move - José Cavaleiro Rodrigues
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Apr 18, 2025 |
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On Digital Clutter: Understanding Our Relationship with the New Cloud of Unknowing - Liana Gheorghiu
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Apr 11, 2025 |
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An anthropology of gestures: shifting narratives about sustainability in textile crafts through the lens of metaphor theory - Ruxandra Lupu
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Apr 11, 2025 |
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One drop at a time: On waiting for water in rural Moldova - Olga Bostan
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Apr 11, 2025 |
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Under the Radar: Shedding Light on Local Land Grabs - Hestia Delibas
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Apr 11, 2025 |
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„Forbidden” sustainability. The case of an ecological restoration project in the Danube Delta Biosphere Reserve - Ioana Savin
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Apr 11, 2025 |
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Sustainability as empathy - Soledad Jiménez-Tovar
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Apr 11, 2025 |
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Sustain the world in dialogue with the invisible - Carolina Ribeiro Araujo
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Apr 11, 2025 |
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Building the Symbiocene: Fostering Imagination for a more Sustainable World - Sofia Tapaninen
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Apr 11, 2025 |
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Menstrual Health in Crises: Climate Change, Social Exclusion, and Resilience - Fien de Ridder
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Apr 11, 2025 |
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What we can learn from Ubuntu, Buen Vivir and Happiness on harmony with Nature - Dr. Dorine van Norren
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Apr 11, 2025 |
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Seawall and the Silent Tide - Ashry Sallatu
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Apr 11, 2025 |
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Greening Casablanca: is urban sustainability just another word for gentrification? - Cristiana Strava
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Feb 09, 2025 |
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Reframing Sustainability - A Cultural Approach to Transformative Change - Walter Faaij, Green Culture Lab
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Feb 09, 2025 |
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Who owns the wind? Pathways to reconnect communities with wind energy in the Netherlands - Diny van Est, Anne Marieke Schwencke, Noud Sleumer
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Feb 09, 2025 |
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How a black bean burger can be the bridge between food poverty and sustainability; An applied anthropological view on an organization that creates impact through food in the sustainability space - Lin Visser and Sanni Overweg
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Feb 09, 2025 |
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Sustainability: A Historical Approach of a "New" Concept - Oana Ivan
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Feb 09, 2025 |
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Pests in Town - Cockroaches in the Bucharest Urban Imaginary - Ruxandra Paduraru
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Feb 09, 2025 |
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The kids are alright. Are they? Exploring the intersection of climate change education, sustainability, and policy design for empowering youth - Alexandra Ciocănel & Andrada Istrate
|
Feb 09, 2025 |
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Celebrating invisibility: Live-in Romanian badanti caring for the elderly in southeast Italy - Gabriela Nicoelscu
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Jan 26, 2025 |
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How do welfare intermediaries help EU migrants access social protection? - Alexandra Voivozeanu
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Jan 26, 2025 |
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Valuing Art in Public Spaces - Liliana Harding and Corina Nani
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Jan 26, 2025 |
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Godparents, Patrons, and Trust in Ethnically Mixed Rural Communities in Transylvania - Stefánia Toma
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Jan 26, 2025 |
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Living in Precarity - How Social Canteens and Soup Kitchens Contribute to Community Solidarity - Beatrice Manole
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Jan 20, 2025 |
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Menstruation: Social Inequality and Biopolitics in Socialist Romania - Anca Niță
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Jan 20, 2025 |
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State Led Vulnerability and the Subtle Process of Constructing the Local Clandestine - Irina Zamfirescu
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Jan 20, 2025 |
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Affording Authenticity and Strategies for Inclusive Heritage-making in a World Heritage Site - Irina Dobriță
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Jan 20, 2025 |
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(Dis)Regarding Women’s Football: Marginalized Experiences of a Sport Phenomenon - Ileana Gabriela Szasz
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Jan 20, 2025 |
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Spaces4All – Applying Anthropology to the Accessibility and Inclusion of Reduced Mobility Communities in Public Urban Spaces - Augusto Ferreira
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Jan 19, 2025 |
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Empowering and Capacity Building for Individuals with Intellectual and Developmental Disabilities: Needs, Hindrances and Promotion on the Learning and Developing of New Skills - Daniel Alves
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Jan 19, 2025 |
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Ethnotheatre in a Prison Context: The performative Interview - Ricardo Seiça Salgado
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Jan 19, 2025 |
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Applying Anthropology with Young Migrants. Workshop of Anthropology and Photography (case study) - Cristina Santinho
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Jan 19, 2025 |
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“E Canta Contigo Moresco” - Portuguese Songs Are Still Sung in Java - Maria de Jesus Espada
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Jan 19, 2025 |
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FIT FOR ALL: Tracing Inequalities in Children’s Physical Activity - Daniela Rodrigues
|
Jan 19, 2025 |
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Development of Arts-Based Social Projects Aimed at the Inclusion of Women in Situations of Social Vulnerability - Priscila Dias
|
Jan 19, 2025 |
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Artbox VR: The Gallery Reimagined - A World of Inclusion Beyond the Frame - Silvia Raposo
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Jan 19, 2025 |
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The First Day at Work - Filipe Ferraz
|
Jan 12, 2025 |
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Seniors at the Farmers' Market - The Elders as Agents of the Fair's Spirit - Florin Dumitrescu
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Jan 12, 2025 |
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The Work of Begging among Romanian Cortorari Roma. Notes of an apprentice - Cătălina Tesăr
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Jan 12, 2025 |
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Research and Reflections on Far-Right Paramilitaries in Hungary in 2011 - Manuel Mireanu
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Jan 12, 2025 |
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Managing Labour Hands: The Lived Experiences of Romanian Migrants in the Dutch Agro-Food Sector - Andreea Maria Ferent
|
Jan 12, 2025 |
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On Hate, its Objects, and the Poetics of Sexuality - George Paul Meiu
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Jan 12, 2025 |
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The Homemade Culture Bubble – Jean-Lorin Sterian
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Jan 12, 2025 |
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’Are you Biased?’: The Complexity of Researching & Advising on Inclusion in the Public Eye - Rosalie Post
|
Jan 29, 2024 |
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Working out inclusivity through emotions – the power of vulnerability - Luiza Fonini
|
Jan 29, 2024 |
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Can humans empathize with animals? Recognizing our limited view in understanding animals' intelligence - Gabriëlle Bruggeling
|
Jan 29, 2024 |
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“First-generation student”: a helpful or stigmatising label in Dutch student life? - Lieve de Coninck
|
Jan 29, 2024 |
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Making innovation more social: countering patterns of exclusion in Dutch sustainable transitions - Razia Jaggoe, Marten Boekelo, DuneWorks
|
Jan 29, 2024 |
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What Works for Women? Self-improvement versus a social and cultural approach to solve gender inequality at work in The Netherlands - Stephanie van der Raad
|
Jan 29, 2024 |
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Environmental Anthropology: On Nature, Human Communities, and the Little-Known Reality - Oana Ivan
|
Jan 29, 2024 |
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Investigative or embedded research? Fieldwork experiences in Ghana and Cameroon as lessons for anthropology at home - Sjaak van der Geest
|
Jul 29, 2023 |
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After Categorical Exclusion: Domains and Processes of Social Exclusion of the Romanian Roma - László Fosztó
|
Jul 29, 2023 |
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Being “Cured” but No Longer Being Yourself: Tuberculosis Sequelae and the Unseen Second Lives of Romanian Tuberculosis Survivors - Jonathan Stillo
|
Jul 29, 2023 |
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Sorting Patients Out: The Moral Evaluation Process in Emergency Departments - Marius Wamsiedel
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Jul 29, 2023 |
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Roma Seasonal Migration and Its Effects on Romanian Rural Communities - Valer Simion Cosma
|
Jul 29, 2023 |
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Suffering in Silence: Experiences of Emptiness and Exclusion after Reproductive loss in Romania - Erica van der Sijpt
|
Jul 29, 2023 |
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Secrets, Lies, and Political Inequality - Radu Umbreș
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Jul 29, 2023 |
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The Nightshift - Julius-Cezar MacQuarie
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Mar 21, 2023 |
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Putih, Bersih, Cantik (White, Clean, Beautiful). Tracing Beauty and Color among Women in Bali and Closer to Home (Romania) - Irina Savu Cristea
|
Mar 21, 2023 |
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When We Write We Listen to Ourselves: Letters from the Imaginary Border Between Research and Friendship - Ana Chirițoiu and Izabela Tiberiade
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Mar 21, 2023 |
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Material, Social and Political Implications of Work in and beyond Galați, Romania - Gerard A. Weber, Ph.D.
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Mar 21, 2023 |
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Migration and Changing Expectations in a Roma Segregated Neighborhood - Remus Gabriel Anghel
|
Mar 21, 2023 |
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The Political Ecology of the European Periphery - Lucian Vesalon
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Mar 21, 2023 |
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Artificial? Naturally! - Alec Bălășescu
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Mar 21, 2023 |
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“No Such Thing as ‘Can’t’ in the Romanian Railroads”: On Technological Ruination and Creative Maintenance in the Age of Innovation - Adrian Deoancă
|
Mar 21, 2023 |
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“It Was Beautiful, Eventually!” Nature and Ruins in Văcărești Nature Park - Călin Cotoi
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Mar 21, 2023 |
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Notes for an Anthropology of Plastics - Magdalena Crăciun
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Mar 21, 2023 |
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The Political Ecology of Locked-Down Cities - Lucian Vesalon
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Mar 21, 2023 |
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A Short Introduction to Multispecies Studies and Ethnography - Claudia Câmpeanu
|
Mar 21, 2023 |
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Is Nature Found Within or Outside of Humans? Discussions from Anthropology and Other Disciplines - Ioana Savin
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Mar 21, 2023 |
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Children of Girueta and the Wastelands of Football for All - Andrei Mihail
|
Mar 21, 2023 |
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Promises and Realities: Working on Digital Platforms - Julius-Cezar MacQuarie
|
Mar 21, 2023 |
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Uncitizenship through Evictions - Irina Zamfirescu
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Mar 21, 2023 |
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Reindustrialization, Labor, and Precariousness in Romania: A Case Study of Factories in Baia Mare - Raluca Perneș
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Mar 20, 2023 |
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An Ethnography of Disappearing Forests. On Power, Politics, and Scapegoats in a Village of Argeș County, Romania - Ștefan Dorondel
|
Mar 17, 2023 |
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The Construction of an Olfactory Other - Ruxandra Păduraru
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Mar 17, 2023 |