The story of Peter’s denial and the story of Jesus’ arrest and trial are intertwined in Mark 14. We’re meant to compare these two stories. Peter is on trial, just like Jesus. Peter is being questioned, just like Jesus.

The question is being put in front of us: do you have what it takes to be a person of truth, of integrity, who does the right thing, who stands up for justice, who tells the truth in general and the truth about Jesus in particular, regardless of what it costs you? According to this passage, no, you don’t have what it takes—but you can get it.

We learn here 1) how Peter failed to be a true witness, 2) how Peter was healed and succeeded in being a true witness, and 3) how that happened.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 4, 2007. Series: King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross. Scripture: Mark 14:29-31, 53-54, 66-72.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at the final days of Jesus’ life on earth. And in Mark 14, Jesus is on trial.

There’s nothing more dramatic than to be on trial for your life. And there’s no more dramatic moment in a trial than when the defendant is called to testify on the witness stand. And there perhaps has never been a more dramatic and shocking testimony given on a witness stand than the one Jesus Christ gives.

In this passage, we see 1) that Jesus is the judge, 2) that Jesus is the judge who was judged, and 3) if we understand those two things together, it’ll change our lives.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 25, 2007. Series: King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross. Scripture: Mark 14:53-65.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

As we look at the last part of Jesus’ life, we come to this scene: his arrest. In it, Jesus makes a big deal about them coming for him with swords and clubs.

What we have here is a clash between two kingdoms, two administrations of reality, two sets of priorities and values. We have the right-side-up kingdom of this world and the upside-down kingdom of Jesus and of God.

In this passage in Mark 14 we see, 1) Judas shows us the kingdom of this world, 2) Peter shows us the difficulty of living in the kingdom of Jesus, and 3) the mysterious young man gives us insights into how we get the power to live in Jesus’ kingdom.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 18, 2007. Series: King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross. Scripture: Mark 14:43-52.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you read the rest of the life of Jesus, he’s totally unflappable, but in the garden of Gethsemane, as he faces his imminent death, it says he’s astonished and overcome with horror. The fact that Jesus struggles with his death is not only unique in ancient history, it’s actually almost unique in church history itself.

This passage in Mark 14 helps us 1) see that it all really happened, 2) understand we have a culture, 3) come to grips with the wrath of God, 4) discover a way to deal with trouble and suffering, and 5) get the power to use that method.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 11, 2007. Series: King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross. Scripture: Mark 14:32-42.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In this special episode, Susan Nacorda Stang interviews Tim about his book, Hope in Times of Fear. 

The interview was recorded prior to the book's release in March 2021.

Confucius, Muhammad, Buddha, Moses—they all died in old age, in comfort and blessedness, triumphant over their opponents. Of all the founders of major religions, Jesus alone died alone, young, stripped naked, stared at, mocked, while he died by inches in agony, crying out to God who had forsaken him.

Who, hearing that story, would say, “That’s the spiritual leader I want”? And yet, the suffering and death of Jesus Christ transformed lives at a depth and on a scale that completely changed the ancient world. People’s lives were changed if they grasped the understanding of Jesus’ death that he gave at the Last Supper. So what did Jesus say?

There are three things we see here: 1) the importance of his death, 2) the meaning of his death, and 3) how it can be a transforming power in your life.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 4, 2007. Series: King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross. Scripture: Mark 14:22-31.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Mark 14, Jesus predicts his betrayal by one disciple, and he predicts the defection and the failure of all the disciples. So what are we supposed to learn from this?

Even though it will be relevant to everybody, this passage is particularly meant for people who think they are Jesus’ friends, people who think they’re pretty close to him, people who feel they’re really following him, people who even would consider themselves the leaders of the Christian movement.

This passage teaches us about 1) the breadth of sin, 2) the depth of sin, and 3) how to overcome it.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 28, 2007. Series: King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross. Scripture: Mark 14:12-21, 27-28.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

It’s very clear what Jesus Christ came to do. He came to die. That sets him apart from the founders of every other major religion. They came to live and be an example. He came to die.

Most of the people in the world fall into one of two categories with regard to the cross of Jesus. Many people struggle too much with the cross, because they find it offensive and nonsensical. Many other people struggle too little with the cross. They think they believe it, but it’s not changing their life at all.

Mark 10 speaks to both groups. There are two things it shows us: 1) why Jesus came to die, and 2) how that should change us from the inside out.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 14, 2007. Series: King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross. Scripture: Mark 10:32-45.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at a very famous passage about Jesus’ triumphal entry into Jerusalem and the cleansing of the temple. And in the midst of this passage, there’s the curious incident of the fig tree.

In this we can see 1) the character Jesus has, 2) the power he brings, and 3) how that power reproduces his character in you and me. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 17, 2006. Series: King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross. Scripture: Mark 11:1-18.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus tells the disciples that Jerusalem and the temple, at some future time, are going to be destroyed by the Romans. And Jesus says this is a foreshadowing of the end of the world, of judgment day, of his second coming to earth.

Jesus then tells his disciples to watch and yearn for his coming back to earth. A lot of people, both inside and outside the church, really struggle with this teaching.

Three questions come up immediately: 1) Doesn’t this lead to fanaticism? 2) What difference does it really make? and 3) What does it mean to watch?

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 10, 2006. Series: King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross. Scripture: Mark 13:24-37.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The first three chapters of Ephesians has a lot of heavy theology about what it means to be a Christian and who we are in Christ. Then, it suddenly gets incredibly practical—and it’s not actually a different subject. 

All of the theology has an effect on how we live in our practical lives. Christ really is Lord of every area of life. Two of those areas are now laid out for us: work and family. 

We’re going to look now at 1) Jesus and your work, 2) Jesus and your family, and 3) Jesus and your life.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 22, 2012. Series: A Study of Ephesians: Who is the Church? Scripture: Ephesians 6:1-9.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Isaiah 60 describes the new heavens and the new earth. It’s looking to the end of time when God makes everything right—paradise restored. And in this passage, all the nations of the world are bringing their work products. 

What is gold and silver? What is the flux and the grain? They’re bringing the products of their work to God as offerings to God. And this means that just as there was work in the original paradise, there’ll be work in the future paradise. 

What does that mean for our work? Let’s notice three things: 1) the goodness and dignity of work, 2) what’s wrong with work, and 3) how work can be healed.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 10, 2016. Series: Where We are Going: The City and the Mission. Scripture: Isaiah 60:1-11, 18-21.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What does it mean to follow Jesus and apply the gospel to every single area of life? In Luke 6, we look to an area of life that’s covered in the fourth commandment: sabbath rest.

We all have somewhat different relationships to work. There are people, for example, who are out of work and would love to have more work. But by and large, one of the biggest problems we have is the discipline of getting sabbath rest. 

As we look at sabbath rest, we’re going to ask 1) Why do we need it? 2) Where do we get it? And 3) How do we do it? 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 23, 2003. Series: The Meaning of Jesus Part 2: Following Him. Scripture: Luke 6:1-11.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The gospel affects how you do your work, how you do your job, and how you pursue your vocation. How does that affect your work? 

If we’re going to understand what Paul says in this passage, we need to look at 1) some background work and historical context, 2) practical principle number one, 3) practical principle number two, and 4) the power to carry them out. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 17, 2010. Series: The Gospel and the World. Scripture: Ephesians 5:21, 6:5-9.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In the Bible there’s a view of work that’s revolutionary. It’s so revolutionary that Dorothy Sayers writes that society as a whole, and individuals in particular, are dying for the lack of it—that individuals are hurting because we don’t have it.

Unless you understand the biblical doctrine of work, you will never find rest. That’s the irony. You see, there’s a kind of work that arises from rest, and on the other hand, there’s a kind of restless work. It’s one or the other.

The biblical doctrine of work has 1) two practical guidelines and 2) two motivational principles.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on July 7, 1996. Series: Thessalonians; The Gospel and the End of Time. Scripture: 1 Thessalonians 4:9-12.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How does the gospel give us hope? And how does that hope shape our public life?

We’re looking at how hope shapes the way in which we live our lives—not just in giving us inner peace and not just in our family life, but in our public life out in the world. In particular, how does hope shape the way in which we do our work? 

We’re going to see 1) the passion of hope, 2) the case study of hope, and then 3) the reason for hope. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 25, 2009. Series: The Gospel, Hope, and the World. Scripture: Titus 2:11-3:9.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The night before Jesus is going to die, he’s trying to get his disciples ready to be sent out into the world to represent him. And what does he do? He washes their dirty feet. 

We’re meditating on the fact that he washed their dirty feet. Only when you understand this picture, do you really understand the kind of love that Jesus is calling all Christians to.

The love that Jesus is calling us to 1) is not just attraction, it’s action, 2) is not just giving, it’s investing, and 3) is not out of our emptiness.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 23, 2016. Series: Jesus, Mission, and Glory: New Purpose. Scripture: John 13:12-17.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When Jesus knew it was his last time to train his disciples, he started their training with foot washing. 

He gets up out of his place as the guest of honor, and he puts on a towel, picks up a basin, and begins to wash their feet. We’ve seen that this has symbolism that tells us who Jesus is. We look now at how it tells us what he came to give us: his salvation.

We learn here that 1) we have a deep problem, 2) there’s a twofold cure, and 3) why and how we can get it.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 16, 2016. Series: Jesus, Mission, and Glory: New Purpose. Scripture: John 13:6-11.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

On the night before he went to the cross, Jesus was about to send his disciples out into the world in a new way, and so he trained them. He started with this remarkable act of foot washing.

Jesus has just finished talking about who he is and what he came to do. And then he gets up and begins to wash the disciples’ feet. So the foot washing is clearly a sign, a symbolic act.

In the foot washing, we’re going to learn something about Jesus. This act shows us 1) his person, 2) his power, and 3) his pattern of life for us. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 9, 2016. Series: Jesus, Mission, and Glory: New Purpose. Scripture: John 13:1-5.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Does becoming a Christian mean the end of your freedom? Is a relationship with Jesus Christ a radical challenge to your freedom? The answer is yes and no. But ultimately, no.

Now I know somebody’s going to say that sounds like an ambiguous answer, but actually, it’s a complex answer. 

In John 8, Jesus teaches about freedom. Jesus shows us 1) the complexity of freedom, 2) the enemy of freedom, 3) the ultimate source of freedom and the true liberator.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 2, 2016. Series: Jesus, Mission, and Glory: New Purpose. Scripture: John 8:31-36; 56-59.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at the last sermon that Jesus Christ preached publicly to the world at large. And when you know this is the end, that you’re never going to speak to people again before you die, you usually say the things that are most important to you. 

There are three ideas that Jesus gets across in this passage. They are not easy messages for the world to hear, but they’re brilliant. 

Jesus is saying three things: 1) you need my power to believe, 2) you need my light for your darkness, and 3) the only hope you have is the judgment of God. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 25, 2016. Series: Jesus, Mission, and Glory: New Purpose. Scripture: John 12:37-50.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

According to the Bible, there’s nothing more eminent than the glory of God. But that term is so remote to us now. Most Christians have heard of doing things for the glory of God, but what does that mean? 

Do you want to have meaning in life? Do you have some need for deep personal change? Are you concerned about justice in the world? The key to all those things is the glory of God.

We see in John 12 that to live for the glory of God is to 1) treat God as supremely important, and 2) see God’s beauty. And then we see 3) how to do it.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 18, 2016. Series: Jesus, Mission, and Glory: New Purpose. Scripture: John 12:27-36.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

At first glance, Psalm 111 seems to be a generic recitation of the great things God has done for his people. But there’s more to it than meets the eye. If you read consecutively, Psalm 111 and 112 look a lot alike—and there are remarkable links between the two. 

Psalm 111 describes the great God, and Psalm 112 describes a great, flourishing, happy life. The links between the two are unmistakable. If you want the life of Psalm 112, you need to know the God of Psalm 111. 

This psalm teaches us about 1) a powerful, involved God, 2) a supernaturally changed life, and 3) the way to connect the power of God to your life.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 25, 2013. Series: Open My Lips: Studies in the Psalms. Scripture: Psalm 111.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Psalm 96 is an astonishingly happy psalm. It depicts joy and rejoicing for the whole human race, and not just for everyone, but for everything—even the trees, the fields, the mountains, the earth, and the seas are filled with joy and rejoicing. 

But this isn’t the world the way we know it—where there are hurricanes, natural disasters, diseases, and death. So how do we get from where we are to there? Is this nothing but an inaccessible, crazy idea, or is it possible to get to a world like this? 

In order to find the answer to that question, we need to look at the psalm itself, which is a series of invitations. Let’s look at the call 1) to see, 2) to sing, and 3) to rejoice in judgment.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 18, 2013. Series: Open My Lips: Studies in the Psalms. Scripture: Psalm 96.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Romans 8 tells us it’s possible for us to experience God because of the work of the Holy Spirit. At the end of the chapter, we get to the heart of the Holy Spirit’s job: to assure us that nothing can separate us from the love of God.

If this is the main job of the Holy Spirit, it means that your main problem tonight is that you’re not persuaded.

At every level, the Spirit works to convince us. And we need to hear the Spirit’s arguments because there will always be 1) the inside problem, and 2) the outside problem.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 13, 1997. Series: Lessons in Drawing Near. Scripture: Romans 8:31-39.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re in a series on experiencing God, and we’re looking at the work of the Holy Spirit.

The main job of the Holy Spirit is to assure you that you are a child of the King—to assure you that you belong to him, that you’re his child, that he loves you. 

The three great ministries of the Holy Spirit, which are all assurance ministries, are 1) the ministry of regeneration, 2) the ministry of sanctification, and 3) the ministry of high assurance and power.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 6, 1997. Series: Lessons in Drawing Near. Scripture: Romans 8:1-17.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at what it means to experience God. To be a Christian is to be indwelt by the Holy Spirit. Not just to be helped by the Holy Spirit, not just to be inspired by the Holy Spirit, but to be indwelt. 

Today, we’re going to look at how we increase spiritual dynamics in our lives. What are the basic dynamics which, when they’re heightened, heighten spiritual vitality?

If we are to walk in the Spirit, we will be involved in two processes: 1) mortification, which is putting to death the deeds of the sinful nature, and 2) aspiration, which is setting your heart and mind on the things of the Spirit.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 23, 1997. Series: Lessons in Drawing Near. Scripture: Romans 8:1-14.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at what it means to experience God. The reason we say Christianity is an extremely experiential religion is because the Bible says when we become Christians, we’re indwelt by the Holy Spirit. 

The Holy Spirit resides in you—as a permanent resident. 

As we look at Romans 8, we’re taught 1) who the Holy Spirit is, and 2) what it means that he resides in you.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 16, 1997. Series: Lessons in Drawing Near. Scripture: Romans 8:1-11.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How do you actually experience God? How do you sense his presence in your life? If you want to understand the key to real experience of God, the Holy Spirit is the key.

Romans 8 shows us that the Holy Spirit’s job is to convince you and to show you nothing can separate you from the love of God, because the Spirit unites us with what Jesus Christ has done. 

In Romans 8, we see that 1) we continue to struggle with sin, but 2) there is no condemnation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 9, 1997. Series: Lessons in Drawing Near. Romans 8:1-4.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re in a series on experiencing God. And we’ve talked about experiencing God’s presence in prayer, in guidance, and in suffering. But how do we get the presence of God in prayer, and in guidance, and in suffering? 

Repentance is the secret. Repentance is the way to experience God’s presence in everything. 

In Psalm 32, we look at experiencing God through repentance. In it, we see 1) the power of guilt, 2) the power of repentance, and 3) the process of repentance.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 23, 1997. Series: Lessons in Drawing Near. Scripture: Psalm 32.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re in a series looking at how we experience God. Now we ask, how do you experience God in troubles and distress and difficulties? 

There are many texts in the Bible about suffering. Psalm 11 is a short Psalm, and yet we find in it the same principles on how to deal with trouble that we find all through the Scripture. In this psalm, David shows us how to take refuge in God.

Psalm 11 shows us that we need to realize: 1) who is ruling the world, 2) all disasters are examinations, 3) only false foundations can be destroyed by circumstances, and 4) we have to seek God’s face.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 16, 1997. Series: Lessons in Drawing Near. Scripture: Psalm 11.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re in a series on experiencing God. Now we come to another aspect: How can you know God is leading you and guiding you? 

How can you know you’re not just making these decisions on your own, but rather, that there’s a plan, and God is leading you through that plan? 

Psalm 25 is one of the greatest passages on how God guides. It shows us that 1) there’s a promise of God’s guidance, and 2) there are four things that are true of a person who receives God’s guidance.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 9, 1997. Series: Lessons in Drawing Near. Scripture: Psalm 25:1-15.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How do we know what real spiritual experience of God is? And then how do we have it? How do we actually move toward it?

The Psalms are a journal—almost a kind of instruction manual from the inside—with people who are experiencing God and explaining and describing it. And Psalm 63 is one of the greatest at showing us these things. 

We’re going to look at 1) three marks of spiritual experience, and 2) two very key and different disciplines in order to experience God. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 2, 1997. Series: Lessons in Drawing Near. Scripture: Psalm 63.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What does experience of God actually consist of? How does it happen? And how do I know if I’m experiencing God?

Psalm 63 shows several principles of what a real experience of God is and consists of. Each principle can be used as a test on your own heart. And each principle is also a discipline—a practical handle for what to do to draw near to God.

We’re going to look at two of these principles: 1) you develop a spiritual appetite and, 2) you are capable of a new sense of God.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 26, 1997. Series: Lessons in Drawing Near. Scripture: Psalm 63.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We have a tremendous hunger for spiritual experience. But how do we experience God? And how do we know we’re experiencing God?

The Psalms are an amazing resource, because in the Psalms you have someone describing their experience of God from the inside. Psalm 63 shows us features of authentic Christian experience—and each feature is both a test and a discipline. 

Let’s look at the first feature: 1) the way you know you’ve found God is that you develop a spiritual appetite. In other words, the way you know you’re really moving toward God is you feel you’re too far from him.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 19, 1997. Series: Lessons in Drawing Near. Scripture: Psalm 63.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you want to get the gist of who Jesus is, you have to look at a whole number of encounters Jesus had with individuals. The gospels are filled with encounters Jesus has with all sorts of people: with the powerful person, with the powerless person, with a man, with a woman, with a Jew, and with a Gentile.    In Luke 19, we get to a guy named Zacchaeus, and we’re told two things about him: that he’s a chief tax collector and he’s wealthy.    This teaches us two different and important things: 1) anyone can approach Jesus, but 2) money is always an issue when coming to Jesus.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 19, 1997. Series: The Real Jesus, Part 2: His Life. Scripture: Luke 19:1-10.

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Some people dwell on Christ’s power and authority and majesty, and other people dwell on Christ’s vulnerability and tenderness and grace. But it’s critical not to, because of our own temperaments, screen out one side of Jesus as if it’s incompatible.   This passage shows us that the power of Christ is caring power, and the care of Christ is powerful caring. Jesus Christ, the little, tender, meek and mild baby, is the Lord of the storm.   This tells us four things about the power of Christ: 1) the reality of Christ’s power, 2) the magnitude of Christ’s power, 3) the divinity of Christ’s power, and 4) the compatibility of the caring power of Jesus with storms.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 5, 1997. Series: The Real Jesus, Part 2: His Life. Scripture: Mark 4:35-41.

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This text tells us something that’s easy to ignore, that’s often missed: that Jesus is the final word. Jesus claims a finality here, and because he claims his salvation is completely by grace through him, the Pharisees and the Herodians get together and want to kill him.   This teaches us not only how radical Jesus’ way of salvation is, but that if you really hear it, it will create all sorts of division in your own heart. Whenever the real Jesus is revealed, there’s a juxtaposition of both attraction and revulsion. They both happen together.    This passage shows us 1) that Christ is offensive, 2) to whom he is offensive, and 3) why he is offensive.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 26, 1996. Series: The Real Jesus, Part 2: His Life. Scripture: Mark 2:23-3:6.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Of all the passages that are read at Christmas, Luke 2 is perhaps the most famous. And in this most famous passage, the most famous word is peace. What is Christmas all about? Peace on earth.    When Jesus Christ was born as a baby, he was born to bring this peace.   But what is this peace on earth? We’ll look at 1) what it is not, 2) what it is, and 3) how you receive it and live it out.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 22, 1996. Series: The Real Jesus, Part 2: His Life. Scripture: Luke 2:10-14.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The message of Christmas is the message of the gospel. It’s the essential message of Christianity. And in Luke 1, we have one person’s response to that message. At Christmastime you’ll be hearing this message. The question is, “How should you respond to it?” 

The message is that the Most High has become the most low. God has become human.

Let’s look at three things that this means: 1) God is far greater than we thought, 2) we are more sinful than we thought, and 3) God is more loving than we think. Then we’ll look at one person’s, Mary’s, three-stage response to this message.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 15, 1996. Series: The Real Jesus, Part 2: His Life. Scripture: Luke 1:26-38.

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We’re looking at the life of Jesus. Not at his words and teachings, but at his deeds and his life—the things that happened to him and the things he did. Of course at the very beginning is his birth. 

The birth of Christ has one wonderfully big word attached to it: the word “incarnation.” The birth of Jesus is the incarnation of God. Incarnate means God comes in. He comes in our flesh. He comes into our humanity, into our vulnerability, into our history, into our reality. God comes in. 

We’ll look at the incarnation in this way: 1) what it is, 2) what it means, and 3) how we can connect to it.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 3, 1996. Series: The Real Jesus, Part 2: His Life. Scripture: Matthew 1:17-25.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at the Sermon on the Mount. It is very famous because in it, Jesus says, “This is what God wants from you. This is the law.” We learn that Jesus really demands things that no other founder of any religion has ever demanded. But when you look at this passage as a whole, you see that the law of God is filled with grace. As Jesus expounds it, we see that the law is grace and that it drives us into grace. 

Let’s look at three aspects of the law of God that show us his grace: the pain of the law, the premise of the law, and the profile of the law. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 20, 1996. Series: The Real Jesus, Part 1: His Teaching. Scripture: Matthew 5:1-10, 17-20.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The gospel of Matthew is famous for having long discourses of teaching. Matthew 11 is the best single place where Jesus explains how to receive him; Matthew 5 through 7 is the best single place where Jesus explains how to follow him. He teaches us what it means to become a Christian and how to live the Christian life.

If you go through the Sermon on the Mount verse by verse, you learn a tremendous number of details about what it means to be a Christian, but we’re going to look at it as a whole and we’ll begin to see larger themes. First, Jesus tells us what we are to do in the Christian life; secondly, why we are to do it; and thirdly, how we are to achieve it.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 20, 1996. Series: The Real Jesus, Part 1: His Teaching. Scripture: Matthew 5:1-10, 17-20.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at one of the more well-known parts of Matthew 11. If you’re looking at Christianity, this is a matchless summary. Jesus calls out to those who are burdened and weary, and he gives an invitation to find rest in him. He says, “If you are weary and if you are burdened, you haven’t really yet understood the greatness of what I offer.” 

We’re going to look at two things in this passage. First of all, Jesus gives us an analysis: we all have restlessness and we’re all yoked to something. Then he offers to give us certain things in their place instead. He offers himself; he offers himself as the yoke; and he offers himself as rest.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 13, 1996. Series: The Real Jesus, Part 1: His Teaching. Scripture: Matthew 11:28-30.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Matthew chapter 11 begins with John the Baptist sending a message that reveals John is struggling with who Jesus is. All of Matthew 11 is a response to John the Baptist’s question. Jesus doesn’t say something like, “John, you’ve misunderstood me.” No, instead, he says “John, the things I claim and the things I am are much more outrageous than you have even heard. Let me show you just how outrageous and how offensive I really can be.” 

Jesus makes some of the most outrageous and the most offensive statements that have ever been made in verse 27. He says that he is the only way. This claim that made the people of Jesus’ day struggle is also the thing that makes us struggle. Let’s look at what this deeper claim is, why you should believe it, and how you should use it.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 6, 1996. Series: The Real Jesus, Part 1: His Teaching. Scripture: Matthew 11:25-27.

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In Matthew chapter 11 John the Baptist is struggling with the identity of Jesus. He sends a message and he says, “Are you really who you claim to be?” The rest of the chapter is Jesus’ answer to that question. The contemporary relevance of a chapter like this is so amazing and so obvious, because Western civilization is filled with people just like John the Baptist. People who are filled with doubts and questions about Jesus. 

Jesus gives us two important things to do in his response. First of all, he says, “Use the magnitude of my claims, the greatness of who I claim to be, to knock yourself out of the deadly middle.” And secondly, “Turn it on yourself and use it to make yourself a little child spiritually.” Let’s look more closely at what the deadly middle is and then how to do this.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 29, 1996. Series: The Real Jesus, Part 1: His Teaching. Scripture: Matthew 11:18-27.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This passage is part of Jesus’ response to John the Baptist who was struggling with doubts about the identity of Jesus. It is so relevant for today because many of us may have similar questions or doubts about Jesus. We may be in a similar situation as John the Baptist. In Jesus’ response, we find answers to that unbelief. 

Let’s look at three wonderful things about unbelief that Jesus teaches us in this passage: the power of unbelief, the character of unbelief, and the solution for unbelief.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 22, 1996. Series: The Real Jesus, Part 1: His Teaching. Scripture: Matthew 11:16-24.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Matthew 11 has incredible relevance to us today. In the last 1500 years in the West, there has always been indifference to Jesus; but never have there been so many people who are offended at Jesus. John the Baptist is in the same place. When in prison, he sends Jesus a message, and he says, “I don’t know that you’re the One. Are you the Messiah? How do I know?” 

In Jesus’ response, we see three groups of people that don’t take offense at Jesus: the poor, the violent, and the least. Each one tells you something about what you have to be and what you have to do if you’re even going to be open to Jesus’ claims. These three are a model for us to be open to who Jesus is.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 15, 1996. Series: The Real Jesus, Part 1: His Teaching. Scripture: Matthew 11:4-15.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In this passage from the book of Matthew, John the Baptist is struggling with who Jesus is. Why would John, this great religious figure, be dealing with such difficulty? We learn two things from his struggle: 1) you have to make sure you do not try to understand yourself before you understand Jesus, and 2) you also had better realize that if you reject him you’ll never be able to stop searching for him.

As a response, Jesus gives John a straight answer. We learn two more things from Jesus. He says, “You will not know I’m the One until 1) you feel my offensiveness and 2) you see how I welcome the weak. Let’s look a little deeper into this interchange and its  burning contemporary relevance for our world today.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 8, 1996. Series: The Real Jesus, Part 1: His Teaching. Scripture: Matthew 11:2-6.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The theme of forgiveness is something that’s in so much of opera, theater, and literature—because it’s a very important issue in human living. So our theme comes in the form of a question: should we always forgive?

Forgiveness is always easy when you’re asking someone else to give it. And it’s always hard when someone’s asking you to give it. A lot of people have problems with forgiveness. They say forgiveness seems to make light of what was done wrong, or they say they can’t forgive unless the other person asks for forgiveness. But if you look at the whole story arch of the operas, you know that whenever people fail to forgive, bad things happen.

This Open Forum, with a talk and open mic Q&A, is specifically designed for skeptics or those wrestling with the claims of Christianity. We’re going to discuss 1) whether we should forgive, 2) what it means to forgive, and 3) where we might get the resources for it.

This talk was given by Dr. Timothy Keller at Redeemer Presbyterian Church on May 1, 2013. Series: Redeemer Open Forums. 

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Why is it that we celebrate Christmas with gift giving? We don’t do that at Easter. We don’t do that at Thanksgiving or the Fourth of July. At anniversaries and birthdays, we give one person gifts, but at Christmas everybody gives everybody gifts. Why? I’m not actually looking for a literal answer. I’m asking as a rhetorical question, “Why is it that everybody gives gifts to everybody else at Christmas?” 

I’m here to say it’s profoundly appropriate, because it gets at the theological heart of Christmas: that Jesus Christ is the only human being who wasn’t just born but was given. 

Everyone who knows something about the Bible will say that 2 Corinthians 8 and 9 is the longest, most involved, and explicit passage in all of the Bible on the subject of generosity. We’re being told 1) there’s a problem with regard to giving and generosity, 2) what will happen if we don’t solve that problem, and 3) how we can solve it.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 13, 2015. Series: What We Are Giving: The Dynamic of Grace. Scripture: 2 Corinthians 8:8-15; 9:6-12.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’ve been looking at Christian practices, or spiritual disciplines, by which our character changes. Now, instead of looking at one practice, we’ll look at how a number of practices come together to create one particular character quality: self-control. 

A self-control problem is when you’re doing something you desperately want to stop, but can’t. There are the classic addictions like drinking and drugs, spending and gambling, overeating and undereating. But we shouldn’t think of self-control just in those terms. We also have trouble controlling our tongues, our thoughts, our time, and our emotions. Because all of us have some problems with self-control, we had better figure out what to do about it. Otherwise, our problems with self-control will strip us of our careers, of our relationships, or even of our physical lives. 

These two passages from 1 Corinthians 9 and 10 are Paul’s insight into what the Bible says about self-control. We’ll start to make progress if we grasp three things: 1) the centrality of the heart, 2) the power of the gospel, and 3) the endurance of Jesus.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 15, 2008. Series: Practicing The Christian Life. Scripture: 1 Corinthians 9:23-27; 10:11-13.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re in a series on Christian practices. We believe certain things, but those beliefs don’t necessarily change our lives unless we instill those beliefs into our hearts through Christian practices, through spiritual disciplines. 

Let’s look at a Christian practice, a spiritual discipline, that you probably don’t think of as a spiritual discipline. It’s the practice of hospitality. All through the Scripture, hospitality is extremely important. It’s a sign of spiritual maturity. If you put the word “hospitality” into a search engine right now, almost all the first things that come up will be vacation resorts or Martha Stewart entertaining where everything is perfect. But actually, that’s almost the opposite of what the Bible means by it.

In Hebrews 13, we’re going to look at 1) the principle behind Christian hospitality, 2) the promise of Christian hospitality, and 3) the impetus for Christian hospitality.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 8, 2008. Series: Practicing The Christian Life. Scripture: Hebrews 13:1-14.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In this series, we’ve been saying beliefs don’t automatically change your life. They have to be instilled into your heart through spiritual disciplines, through Christian practices. I’d like to talk now about a Christian practice you probably don’t think of as a practice—the practice of friendship, especially friendship between believers. 

Friendship only happens to the degree you work at it. The ancients considered it the most virtuous of all the loves—because it was the most deliberate. The Bible understood, like all ancient people, how important friendship was. The practice of friendship was something Christians were to extend to everybody in their Christian community. 

That didn’t mean there weren’t levels of intensity. Jesus said to his twelve disciples, “You’re all my friends,” and yet, John was his best friend, and Peter, James, and John were close friends. With some people you practice more intensely, but the Bible says all other believers in your Christian community must be friends. You must practice the disciplines of friendship. 

There are two great features of friendship. In Galatians 5 and 6, let’s look at 1) the constancy of friendship, 2) the intimacy of friendship, and 3) the power to fulfill them. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 1, 2008. Series: Practicing The Christian Life. Scripture: Galatians 5:26-6:5.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Many people believe God is real and God loves them. That belief ought to make you more secure, happier, and more humble. But beliefs don’t automatically turn into changed thoughts and feelings and behavior. Beliefs have to be turned into changed character through Christian practices, through spiritual disciplines. 

Over the next three sermons we’re going to look at different aspects of community-building. The importance of Christian community is masked when we read the Scripture. Because we are Americans, in many cases we’re individualistic, and we tend to read the Bible through individual lenses. Also, the English language doesn’t have a second person plural pronoun. So when we read the Sermon on the Mount where Jesus says “you must do this,” we read it as how God wants us to behave individually. Actually, almost all the pronouns in there are “you all”—they’re plural. What Jesus is saying is “I want you to be part of a community like this.” 

Let’s begin looking at the importance of Christian community. From Romans 12, I want to pull out three things we’re going to learn about community: 1) the family nature of Christian community, 2) the graciousness of it, and 3) its ultimate source.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 25, 2008. Series: Practicing The Christian Life. Scripture: Romans 12:9-21.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re in a series on Christian practices. We’ve said beliefs have to be turned into changed character through Christian practices, through spiritual disciplines. 

We come now to forgiveness and reconciliation of relationships. In our culture, we tend to think of forgiveness as a private, emotional process. But the Bible sees it as a communal discipline that we all have to practice. Matthew 18 is a very hard-hitting chapter on this subject of forgiveness and relationship reconciliation. 

Let’s look at forgiveness under three headings: 1) why it’s so crucial, 2) what it is, and 3) how you do it.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 18, 2008. Series: Practicing The Christian Life. Scripture: Matthew 18:15-17, 23-35.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re in a series on Christian practices. Beliefs don’t automatically produce a changed life. Beliefs have to be turned into changed character through Christian practices, through spiritual disciplines. 

We’re going to look now at a Christian practice that never stands on its own. Rather, it happens within the other practices. When we get to Galatians 6:1, it says Christians shouldn’t hold one another accountable without examining themselves. But what are we examining ourselves for? The answer is here in Galatians 5. We’re supposed to be examining ourselves in order to cultivate the fruit of the Spirit, spiritual fruit. Otherwise, the Christian practices can just become mechanical. 

It’s important to say, “What are we doing in our Christian practices?” We’re supposed to examine, look for, and cultivate the fruit of the Spirit in our lives. Let’s look at this very famous passage under three headings: 1) the necessity of spiritual fruit, 2) the cultivation of spiritual fruit, and 3) the root of the spiritual fruit.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 11, 2008. Series: Practicing The Christian Life. Scripture: Galatians 5:16-26.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The belief that God loves you ought to make an enormous difference. But in so many cases, it does not. Beliefs don’t automatically produce changed character. Beliefs must be turned into changed character through Christian practices, through spiritual disciplines. 

Maybe the Christian discipline par excellence is observing the Lord’s Supper. In 1 Corinthians 11, there’s a Greek word that shows up five times: synerchomai, which means to bring together, to come together, to unite, or to connect together. It’s translated in different ways through the text, so when you’re reading it in English, it’s not as striking. But the theme is that the Lord’s Supper connects things that otherwise would be fragmented. 

In order to understand what it means to observe the Lord’s Supper and to have it really change your life, you need to know what some of those connections are. Let’s look at four ways the Lord’s Supper connects things: 1) it connects the present to the past, 2) it connects your soul to God, 3) it connects the individual to community, and 4) it connects your life story to the future.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 4, 2008. Series: Practicing The Christian Life. Scripture: 1 Corinthians 11:18-34.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re in a series on what we’re calling Christian practices or spiritual disciplines. You may have beliefs, but those beliefs don’t automatically produce a different character unless your beliefs are turned into actual changed character through spiritual disciplines, or Christian practices. 

Today we come to a very important spiritual discipline. It’s the subject of Psalm 1: meditating on the law of the Lord, the Scripture, to the point of delight. Psalm 1 says that meditating on the Scripture is what will bring blessedness—absolute well-being. The magnitude of that claim, and in some ways the simplicity of the claim, is easy to miss. Yet here, smack in the middle of the very introduction to the Psalter, we’re told that not just belief in God but meditating on the law of God, on the Scripture, is the key to blessedness. 

This is an extremely important, crucial part of what it means to be a Christian. There are three things I’d like to show you here: what meditation promises, how it’s practiced, and why it works.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 27, 2008. Series: Practicing The Christian Life. Scripture: Psalm 1:1-6.

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Christians have all of these great beliefs, yet the beliefs we have don’t automatically produce changed character. That’s the reason there are so many people who profess Christianity who are just as selfish as everybody else. Beliefs don’t just produce character. Beliefs have to be turned into character through practices, through spiritual disciplines.

Today we’re going to be looking at how we are supposed to use Scripture, the Bible, in our lives. Psalm 119 is the longest psalm in the Bible (176 verses), and it’s all about the practical uses of Scripture in our lives. If you want the Scripture to be used in your life to translate beliefs into character, then you have to recognize its majesty, tap its power, and unlock its secret. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 20, 2008. Series: Practicing The Christian Life. Scripture: Psalm 119.

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An awful lot of people who believe in God are as messed up and as selfish as everybody else. Why? Because beliefs don’t automatically create changed character. You have to turn beliefs into character with something in the middle. Between beliefs and character come spiritual disciplines or Christian practices. Unless you understand what those practices are and unless you participate in them, you will not actually change your character. 

The second most commanded Christian practice in the Bible is one that when you see it, you usually don’t even realize it’s a command. We’re commanded to sing God’s truth, to sing God’s praises. Ephesians 5 gives five things that flow from being filled with the Spirit. Of the five results, three are about music. If you do not learn how important it is to sing God’s praises regularly with others, to listen to God’s praises sung, you will not be changed by the gospel. 

Why would music be that important? Let’s take a look at Ephesians 5, especially in light of the entire history of music in the Bible. We’ll learn the power of music (what it does), the grace of music (what it can do), and the future of music (what it will do).

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 13, 2008. Series: Practicing The Christian Life. Scripture: Ephesians 5:18-21.

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We’re starting a new series on spiritual disciplines, or Christian practices, like gathering for corporate worship, private meditation and prayer, the disciplines of simplicity and generosity, reading the Bible in community, and spiritual friendship. 

The best way to introduce the series is to plunge into the first Christian practice, the first of the spiritual disciplines, which is worship. We’re looking at Psalm 95, which is called the Venite. In Latin, venite is the first word. It’s “O come.” It’s probably the best single place in the Bible to go if we want to understand what worship is all about. 

In this Psalm, we’re going to learn three things about worship: why we should, what it is, and how it’s done.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 6, 2008. Series: Practicing The Christian Life. Scripture: Psalm 95:1-11.

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As we come to the end of the book of Jonah, we can ask ourselves the question, “What’s this story about?” Who is the protagonist? Who is the antagonist? It’s not Jonah who is the protagonist. It’s not the fish who is the protagonist. 

It all comes down to this last question in the passage. In the last question, God says, “Should I not have compassion? Should I not love that great city?” This is what the story is about. It’s about God, who is the protagonist, seeking to bring grace and love and mercy to a big city. The antagonists are the religious, moral people who believe in God and who obey his commandments. It’s us. It’s city-disdaining, city-phobic, religious, moral, good people. We’re the antagonists, and God is the protagonist. The book is about God’s love for a big, unbelieving, unjust, violent, pagan city. 

So, what are we supposed to learn about the city from this book? I suggest we learn three things here: we learn about God’s call to the city, God’s view of the city, and God’s love for the city.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 14, 2001. Series: The Church in the City. Scripture: Jonah 4:1-11.

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The book of Jonah is awfully relevant to our situation, especially today. Jonah has been asked to go to the capital of Assyria, the great rising, emerging imperial world power. It  was a violent place. It slaughtered helpless people. Jonah’s response to that is anger. He wants them punished. He is angry at them for their violence. Yet, in one of the great surprises in all of biblical narrative, there’s probably no more surprising turn than what we see in this book. 

God refuses to accept either the violence of Nineveh or the poisonous anger of Jonah. Let’s take a look and see what this text tells us about violence. First, the surprising sources of violence. Second, the remarkable strategy we should take with violence. And then lastly, the ultimate solution for violence.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 7, 2001. Series: The Church in the City. Scripture: Jonah 3:1-4:5.

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We continue to see the relevance of Jonah’s situation and the story of Jonah to our own. Jonah was a prophet and he had a relationship with God. He was a preacher. He had faith. He had an understanding of who God was and who he was. He was moving along in his world just fine. Then his world changed, because God came to him and said, “Now I call you into a new ministry, a new situation. I want you to go to Nineveh.”

Ninevah was a violent, ruthless, imperialistic nation. It was, as it were, a clear and present danger to the very existence of Jonah’s country. He was filled with disdain, hatred, bias, and bigotry. To use the technical theological term, Jonah freaked out. 

What we see next is that Jonah has a spiritual breakthrough. He moves to a new level. Let’s look at four things we can learn from Jonah through this experience: the key to spiritual transformation, the method of spiritual transformation, the marks of spiritual transformation, and the continual need for it.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 30, 2001. Series: The Church in the City. Scripture: Jonah 2:1-3:3.

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Jonah is a prophet. God has come to him and told him to go to Nineveh, the capital of Assyria, the implacable foe, the implacable enemy of his country. “Go to that city and preach against it. Warn them about God’s anger.” What Jonah does, of course, is he runs away. He refuses to do it. He goes in another direction.

Jonah’s on the run. Why? Because Jonah has fear in his heart. He’s afraid to go to Nineveh, because–why put himself in the very midst of his enemies? 

We’re going to see what the Bible says about fear by noticing three features of the story: the stormy sea, the religious sailors, and the willing substitute. The stormy sea is who we are. The religious sailors show us the wrong thing to do about it. And the willing substitute is what to do about it.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 23, 2001. Series: The Church in the City. Scripture: Jonah 1:4-17.

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The book of Jonah is really one of the best possible places to get an overview of what the Christian message is about. This passage is about sin. But it doesn’t actually ever use the word sin. And yet, not only does it profoundly map out the real nature of sin, it gives us an understanding of sin that goes deeper than what you’d think the definition of sin is. 

It’s one thing to believe in sin. It’s another thing to understand it and understand your own heart. We’re going to take a look at four features in the narrative, and each one is going to tell us something about sin. The four features we see are in verse 1. We see the coming word. “The word of the LORD came …” In verse 3, we see the running man. In verse 5, we see the deathly sleep. And lastly, we see the stormy hope. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 9, 2001. Series: The Church in the City. Scripture: Jonah 1:1-10.

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Jonah was called to go to Nineveh to preach, and after a lot of detours, he did. When he got there and began to preach, we’re told that Nineveh, by and large, turned from its violence and its evil ways. Now this is a marvelous thing and we would expect great joy in Jonah’s heart. But surprise, in 4:1, we read, “But Jonah was greatly displeased and became angry.” Why is that? The bottom line is Jonah can’t figure out God’s love.

Jonah, like everybody, believes in love in general, but when it comes right down to it has a fatally inadequate understanding of how love actually operates, and in particular, how God’s love actually operates. In the same way, many, maybe most, of our own struggles and collapses (just like Jonah here) are due to our own inadequate understanding of how God’s love really operates.

Let’s look at two things that God is trying to get across to Jonah. First, God’s love is refining fire. It is life-purifying. Secondly, God’s love is a seeking fire, a seeking power, a seeking love.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 16, 1990. Series: Jonah. Scripture: Jonah 4:1-10

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Jonah went into a big city like New York, and he saw a massive change. He saw repentance that was culturally transforming. The people turned from their violence and evil ways. In response to this amazing thing, we’re told, “But Jonah was greatly displeased and became angry.” What’s going on here?

How can we explain Jonah’s mood swings, his tremendous emotional instability, able to praise God in chapter 2 and a few days later saying, “I am angry enough to die?” The answer is a divided heart. Jonah believed in and served the true God, but he also believed and served a rival god. As a result, his heart was divided between worshipping two different things. 

Hearts divided between more than one god creates that kind of instability we see in Jonah. They create the kind of misery and drivenness of Jonah. And what we see is that it could be true of us as well. Now let’s just ask two questions of the passage: 1) What’s a divided heart? 2) How can we heal a divided heart?

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 9, 1990. Series: Jonah. Scripture: Jonah 4:1-10.

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The last chapter of Jonah is a surprise chapter. It’s the most surprising ending of any of the books of the Bible. If you gave this whole chapter a title, you might call it “The Incredible Collapse of Jonah.” Why would a preacher get exceedingly angry when, as a response to his preaching, he’s actually turned a culture away from violence, oppression, and wickedness to the living God?

The incredible collapse of Jonah is because of a misunderstanding of God’s love. There are several lessons we can learn, but one is that God’s love is a patient love. Fruitful Christians like Jonah can fall back into old patterns of sin and self-deception, but  only the patient love of God stands between them and oblivion. God’s patient love will always bring his children back.

Why is God’s patient love not more operative and powerful in our lives? How can God’s patient love be more powerful and operative in our lives? Let’s look at four things we can do: 1) Examine your heart, 2) Confess sin, 3) Make sure you realize God’s patient love is the thing that will keep you out of despair, and 4) Seek reality.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 2, 1990. Series: Jonah. Scripture: Jonah 4:1-10.

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Nineveh, which is the capital of Assyria, was the greatest city the world had yet seen. Nobody in their right mind would even think of besieging the city, let alone trying to capture the city, because you couldn’t even get an army around it. Who had an army that could stretch around the circumference of this city? But the foolishness of God is wiser than the wisdom of men, and God decides, not just to besiege the city, but to sack it with an army of one.

God did it by taking one man and turning that one man into a city-changer, into a world-changer. Then, by doing so, he was able to sack the greatest city in the history of the world up to that time. How did God make Jonah an army of one? First, God’s persistent grace makes you an army of one. Second, God’s calling makes you an army of one. Thrid, God’s strategy. And finally, God’s power.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 26, 1990. Series: Jonah. Scripture: Jonah 3.

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We’ve seen that when Jonah was called to preach in the great city of Nineveh, he refused and fled from God. God sent a storm to reclaim him, and he was thrown over the side of the boat into the ocean. There, he was swallowed by a great fish. Then in the belly of the deep, Jonah prays a prayer of faith, and he grasps the grace of God.

We’re going to look, not so much at the subject or topic of the prayer, but the phenomenon of the prayer itself. How did Jonah, who was in this condition of utter despair, of cowering fear, and of rebellion… How did he come from that position to a posture of triumphant faith by the end of the prayer?

The answer is that faith rose up, and it brought with it Jonah’s heart. We’ll see his faith that he exercised was done in three stages. First, he calls, then he remembers, and finally he commits.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 19, 1990. Series: Jonah. Scripture: Jonah 2:1-10.

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The plot line of Jonah goes like this. Chapter 1: God says to Jonah, “Go and preach to Nineveh, the greatest city in the world.” Chapter 2: Jonah refuses and flees on a boat. Chapter 3: God sends a great storm on the ocean to reclaim Jonah. Chapter 4: Jonah is thrown into the sea and swallowed by a fish.

The point of all of this is in this chapter, almost exactly in the very center of the book. The point is about God’s grace. This book says a religious professional, a preacher, and even more than that, a prophet who received direct revelation from God can be deeply and profoundly in the dark about God’s grace. Jonah’s deepest fears, his racial prejudice, and his lack of endurance are all tied to his blindness to the reality of grace. 

Let’s look at three questions that this passage answers for us: 1) What is the grace of God? 2) How do you receive the grace of God? 3) How do you know you have received the grace of God in your life?

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 12, 1990. Series: Jonah. Scripture: Jonah 2:1-10.

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Jonah is called by God to go to Nineveh, the greatest city in the world, to warn the city about impending disaster and preach there. Jonah refuses, heads in the other direction, and gets on a boat. God sends a storm to hunt him down, endangering the lives of everyone on the ship. Jonah, recognizing this, offers to be thrown into the ocean so the lives of the other sailors will not be forfeit.

We’re going to pause and look at the sub-plot here: Jonah’s impact on the sailors and their impact on him. God uses the sailors to teach Jonah something about himself and the world. In doing so, let’s take a look and see how God will teach us something about ourselves and how we are supposed to regard the world.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 5, 1990. Series: Jonah. Scripture: Jonah 1:4-16.

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We’re looking at the Book of Jonah, and we’ve seen that one subject in the book is sin and grace. Even though there are many places in the Bible that talk about those topics very theologically, the great thing about the book of Jonah is it presents these concretely. Sin is running away from God, and grace is God chasing us down, hunting us down in love, and intercepting our self-destructive behavior. 

We’ve learned that Jonah ran from God – he literally decided to get as far away from God as he possibly could. Then God sent a storm, and so the plot thickens. This chapter is about the storm God sent and about Jonah’s response to the storm. 

Until you see you are not competent to run your life, you are not competent to run your life. This is an intervention of God. Let’s look to see how God intervenes and uses the storm as a way of teaching Jonah about himself and about sin and grace. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on July 29, 1990. Series: Jonah. Scripture: Jonah 1:1-17.

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The book of Jonah is a very simple story. It’s a book about a man running away from God and about God pursuing him, and as a result of that, this book is one of the most concrete ways to learn what the Bible means by sin and grace. 

Almost everybody is familiar with the words sin and grace, but what they actually mean is another thing. Essentially (as concretely as you can put it), sin is running away from God and grace is God’s effort to pursue and to intercept self-destructive behavior. That’s it. Sin and grace. Running and chasing. 

In this passage, we’re going to see, first of all, Jonah is called to do something. Second, Jonah runs away from it. And third, we’ll see how God pursues him. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on July 22, 1990. Series: Jonah. Scripture: Jonah 1:1-10.

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In these short parables, we see sacrifices made in the context of such tremendous riches that the sacrifice is made with incredible joy. In other words, the characters sacrificed in the joy and knowledge of what was on the way.

This story shows us several principles of the kingdom of God: 1) Give up your small ambitions; 2) Christianity is a change of dimension and of essence; 3) To make that change, Christianity requires you to sell everything; 4) What Jesus gives in response to unconditional surrender is unimaginable splendor. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 28, 1994. Series: The Parables of Jesus (1994). Scripture: Matthew 13:44-46.

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In this parable, we see Jesus teaching about how he wants his followers to live. The main theme of this story is that a Christian is no longer his or her own, but a Christian is a servant.

Through this story, we'll see that a servant is somebody who has settled something intellectually and emotionally; they’ve settled that God owes them nothing. But we'll also see that a Christian is more than a servant: Christians are sons and daughters of God. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 21, 1994. Series: The Parables of Jesus (1994). Scripture: Luke 17:1-13.

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The parable of the Great Banquet shows us that God's kingdom is a feast, but it’s not the kind of feast you’d think. Instead of the feast for the rich and the proud, it’s a feast for the humble.

How can we humble ourselves so we can enter the kingdom? First, Jesus shows that you must be humbled under the slowness of the kingdom. Secondly, under the freeness of the kingdom. Thirdly, under the commonness of the kingdom. Fourthly, under the priority of the kingdom.

his sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 30, 1992. Series: The Parables of Jesus (1992). Scripture: Luke 14:7-24.

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Susan Nacorda Stang interviews Tim Keller as they discuss how to communicate the Gospel in preaching, teaching and writing.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In the parable of the sower, we see that Jesus did not just come to bring forgiveness of sins, but the very kingdom of God—in other words, forgiveness of sins is just the beginning. The kingdom of God is nothing less than the power of God in heaven entering the world to heal every alienation and every brokenness.

What does it mean to enter the kingdom of God? How do we come into the power of the kingdom of God? In this parable, we learn that listening well, listening deep, and listening in understanding is the primary skill of the kingdom of God.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 23, 1992. Series: The Parables of Jesus (1992). Scripture: Matthew 13:1-9; 18-23.

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Two people find themselves in the same room with Jesus: Simon, an intellectual and a religious man, and a woman, who we are told lived “a sinful life.” What happens with them? Why does one of them remain cool and detached, while the other one sees their life transformed and changed?

In the parable of the two debtors, we see what happens when people come to Jesus with two different conditions, and how Jesus responds to each of them. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 16, 2008. Series: The Parables of Jesus (1992). Scripture: Luke 7:36-50.

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In this special podcast episode Susan Nacorda Stang interviews Tim Keller as they discuss why he wrote his new book "Forgive: Why Should I and How Can I?" which will be published in early November.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In the parable of the weeds, we see Jesus depicting a cosmic truth about the kingdom of God in a very concrete way. Jesus shows us that to enter the kingdom of God, you must make Jesus your king—you must obey the one who saved you. The parable also shows us we must have patient diligence, and be careful to be neither too zealous nor too passive.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 9, 2008. Series: The Parables of Jesus (1992). Scripture: Matthew 13:24-30; 36-46.

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In the parable of the Good Samaritan, Jesus teaches that love is what God built us to do, that love is the essence of what it means to be human. In this story, we see that real love doesn't begin until you see that you can't really love—it doesn't begin until you see you're a sinner saved by grace alone. We also see that real love begins when you're stunned into silence by the love of Christ for paying your debt. Once you've experienced and been humbled by that kind of love, then you're capable of concrete and costly love toward others.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 2, 2008. Series: The Parables of Jesus (1992). Scripture: Luke 10:25-37.

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At the beginning of Luke 15, Jesus is speaking to religious leaders who look at him fraternizing with “sinners.” They basically ask Jesus: “Why are you hanging out with all these lost people?" In response, Jesus gives three parables about lostness, ending with the parable of the lost son. Jesus is trying to get across a new idea of what it means to be spiritually lost. In the parable of the lost son, then, Jesus gives us a new understanding and a new category for spiritual lostness.

In this sermon, we'll see what that category is, how you can judge whether you’re in the category yourself (what the signs are of that condition), what do you do with it if that’s you, and lastly, what are some of the implications for the church.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 9, 2008. Series: The Fellowship of Grace. Scripture: Luke 15:17-32.

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The famous parable of the prodigal son shows us not just how the grace of God changes our individual lives but also how it changes our relationships with each other, how it forms a new kind of human community, a unique human society. Jesus brilliantly ties this story in with one of the main themes of the entire Bible: exile and homecoming.

Philosophers have taught that the human condition is one of profound alienation—feeling that we’re not really home in this world. Why would that be? What are we going to do about that? Those profound questions are all addressed and actually answered by this parable. We’re going to learn here about the human condition, the divine solution for it, and the new Communion that is the result.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 2, 2008. Series: The Fellowship of Grace. Scripture: Luke 15:17-32.

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The parable of the prodigal son gives us incredible insights about how the grace of God creates a unique kind of Christian community. The one thing everybody knows when you read the parable of the prodigal son is that it's about forgiveness.

What does this story teach us about forgiveness? What kind of community would we be if we took its teaching about forgiveness seriously? In this sermon, we'll see that forgiveness is assertive, it’s sacrificial, it’s powered from inside, and it leads to a resurrection.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 26, 2008. Series: The Fellowship of Grace. Scripture: Luke 15:11-24.

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The parable of the prodigal son shows us how the grace of God affects our relationships with each other and how it creates a unique community. In the story, when the younger brother comes back to try to make restitution and reconciliation, he says “I am not worthy to be called your son" two times.

What did sonship mean in ancient culture? What does sonship mean in the Bible? We have to understand sonship if we are going to understand the great gift that God has given to us through Jesus.

This sermon will explore the character of sonship, the practice of sonship, the community that results from sonship, and the accomplishment of sonship.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 19, 2008. Series: The Fellowship of Grace. Scripture: Luke 15:21-24.

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In the story of the prodigal son, we see a story about the meltdown of community and the restoration of it. The key theme we’re going to look at in this sermon, which is crucial for the restoration or the renewal of community, is the theme of repentance.

Even though the word is not in this passage, what we have when the younger son decides to go back to his father is an example of repentance. This sermon will look at the importance of repentance, the anatomy of it, the key to doing it, and the kind of community that results from it. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 12, 2008. Series: The Fellowship of Grace. Scripture: Luke 15:11-20.

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The parable of the prodigal son shows us, among many things, how the gospel creates a new and different kind of community. The parable shows us a family that is unraveling and falling apart—it is experiencing assaults on its integrity and cohesion.

In this sermon, we will see that the story of the prodigal son gives us a picture of an assault on community, because of idolatry which is only overcome by agony.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 5, 2008. Series: The Fellowship of Grace. Scripture: Luke 15:11-14.

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We’re looking at the parables Jesus tells in Luke 15: the parable of the lost sheep, the parable of the lost coin, and the parable of the lost son. These famous parables not only show us how God’s grace changes us individually, but how God’s grace forms us into a unique kind of human community. 

The gospel creates a completely unique and distinct kind of community — a community the world has never seen. Let’s take a look at the sheep, the search itself, and the shepherd, and see what each one of those teaches us about how God’s grace creates community.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 28, 2008. Series: The Fellowship of Grace. Scripture: Luke 15:1-10.

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The doctrine of the Trinity is that God is one being who eternally exists in three persons—Father, Son, and Holy Spirit. In this passage of Jesus’s “high priestly prayer”—his prayer for his disciples the night before he died—Jesus gives us insights into the inner life of the Trinity.

In this sermon, we will see how the doctrine of the Trinity helps us understand true glory. There are three things about God that we learn from the passage: 1) The ancient love; 2) The ultimate hour; 3) The welcoming glory.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 19, 2011. Series: To Know the Living God – The Adequacy of God. Scripture: John 17:1-6, 20-26.

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The Trinity is one of the most unique and startling of all Christian teachings. One of the most important things to know about the New Testament is that the Trinity— that God is one God containing three persons— is assumed everywhere, and so it’s in the background of every text.

How can we talk about and think about the idea of the Trinity? This sermon will cover: 1) The difficulty of the thought of the Trinity; 2) The power of the thought; 3) The proof of the thought.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 12, 2011. Series: To Know the Living God – The Adequacy of God. Scripture: Matthew 28:16-20.

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The fact that God can be our Father is possibly one of the most important things that the Bible tells us. Jesus came and lived and died, so that we could have a family relationship with God — so that we can call God “Father.” This should be a source of wonder for us, something that electrifies us, and should never be commonplace.

If God is our Father, then, what does that mean? 1) To live in covenant; 2) To live in grace; 3) To live in confidence when bad things are happening; 4) To live in intimacy; 5) To live in gratitude. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 5, 2011. Series: To Know the Living God – The Adequacy of God. Scripture: Psalm 103:1-18.

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In some cultures or social locations, God isn’t seen as compassionate enough, because he allows terrible things to happen. In other cultures, he is seen as too compassionate and forgiving to people who have done terrible things. To fully understand the compassion of God, we have to look at what the Bible says about it.

At the end of this famous story of Jonah, the word “compassion” shows up three times — what does it tell us about the compassion of God? This sermon will look at the compassion of God under three headings: 1) What is the compassion of God? 2) What is the compassion of Jesus? 3) What is the compassion of you and me?

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 29, 2011. Series: To Know the Living God – The Adequacy of God. Scripture: Jonah 4:1-11.

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If you are facing a difficulty you don’t know how to bear, a decision you don’t know how to make, or a complicated relationship you don’t know how to navigate, what you’re feeling is the need for wisdom. This simple yet profound passage is a great poetic hymn to wisdom, and it shows us that we can only find wisdom in God. In this sermon, we will see 1) The absolute importance of wisdom; 2) The only source of wisdom (God); and 3) How you can get wisdom.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 22, 2011. Series: To Know the Living God – The Adequacy of God. Scripture: Job 28:9-15; 20-28.

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Many people accuse the Bible of being a document that promotes oppression and injustice—but that’s not true at all. This text tells us God is a God of justice, and that, to walk with God, we must love mercy (our heart motivation) and do justice (the life we’re supposed to live). Therefore, Micah 6:8 actually summarizes what it means to be a follower of God by saying, “Do justice.”

This sermon will look at “doing justice” under three headings: 1) The life of justice; 2) The God of justice, and 3) How to live a life of justice before God.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 15, 2011. Series: To Know the Living God – The Adequacy of God. Scripture: Psalm 146:1-10.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In this psalm of David, we see David’s desire to behold the beauty of God. It is the beauty of God, in fact, that allows David to hold his head high even though his enemies surround him. To find God beautiful means that the perception of him— his attributes, names, and actions— brings pleasure. This sermon will explore the beauty of God: 1) Why we need it; 2) What it is; 3) How it changes our lives.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 8, 2011. Series: To Know the Living God – The Adequacy of God. Scripture: Psalm 27:1-14.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The incarnation— the event of God becoming fully human in Jesus Christ— is the paradigm-shattering event of human history. In the incarnation, the ideal became real, the absolute became particular, and the invisible became visible. If we can grasp this doctrine, it has enormous implications for our lives. This sermon will cover 1) What the incarnation is; 2) What it does in your life; 3) Why it can do this. 

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 19, 2010. Series: To Know the Living God – The God Who Can Be Known. Scripture: Hebrews 2:5-18.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What does it mean that Jesus is called Immanuel, or God with us? Every other religion was founded by someone who was a prophet or a teacher who came to tell us how to find God—but Christianity says, “No, our Founder, Jesus Christ, is God come to find you.” This sermon will consider three things about Jesus Christ as Immanuel: 1) He is God; 2) He is us (human); and 3) He’s with us.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 12, 2010. Series: To Know the Living God – The God Who Can Be Known. Scripture: Matthew 1.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.